Why this analysis of Israel by @Humble_Analysis is simply bad analysis. A thread:
First, metrics like "highest cases per capital (sic) in the world" change every day and are misleading. The charts show that @Humble_Analysis is using a 7-day rolling avg, and he picked the day that Israel passed Portugal to give the analysis. Tomorrow it'll be different. 2/n
But the truth is that Israel's per capita infection rate since the beginning is among the highest in the world. Among similar-sized nations (5-20 mil population), it's behind only Czechia, running neck-and-neck with Portugal. Not good. 3/n
This is, however, mitigated slightly by the high testing rate. I.e., states that do lots of tests find lots of asymptomatic cases that other states miss. In that 5-20 million cohort, Israel is conducting more tests than any other state. I mention this because... 4/n
the ration of asymptomatic cases to total new cases will be extremely important going forward. This is the fatal flaw of @Humble_Analysis's thread. Ze doesn't seem to understand how the vaccine works. 5/n
The vaccine does not affect spread. It does not prevent people from contracting or transmitting the virus. What it does is prevents people from getting sick and dying from the virus. As vax rates go up, the importance of new cases (total and per capita) goes down. 6/n
So saying that Israel has a high new case rate despite having the best vax rate is simply nonsensical. Vaxing doesn't stop the spread. Eventually, it will probably mean more spread because there won't be as much at stake. 7/n
Which brings us to another important point. From the beginning, and throughout the past year, Israel has been really bad at some things and really good at other things.
It's been really bad at containing spread. Some of this is on the population, and some is on the gov't. 8/n
But Israel has been really GOOD at keeping people alive. The COVID-19 case fatality rate, globally, is c. 3%. In Israel, it's 0.8%, among the lowest in the world. It's outstanding even if you adjust for Israel's relatively young population. 9/n
The problem is that when you have so many cases, even a low case fatality rate will mean lots of deaths. And Israel has seen lots of deaths, although, on a per capita basis, about half of the EU average (1106 deaths per million in the EU vs. 586 in Israel). 10/n
Now, one can *correctly* claim that this is apples and oranges, in a sense. The EU is a much older population, etc. But just as it's easier to keep younger people alive, it's also harder to keep them in lockdown. So the entire comparison is, by that token, apples to oranges. 11/n
Israel has other comparative disadvantages. C. 25% of its population is from communities that historically distrust the state (often with good reason). Israel threw caution to the wind in letting people travel to the UAE to participate in this new love-fest. 12/n
It also has comparative advantages. An excellent state medical system, for example. (Hence, in terms of vaccine rollout, testing, and case fatality rate, it is among the world leaders.) 13/n
To look at Israel and say "Israel is the best at..." or "Israel is the worst at..." is, by definition, to look at a small part of the picture.
This applies, mutatis mutandis, to every country. Belgium was never gonna be Taiwan because Belgium isn't Taiwan. 14/n
At present, Israel is experiencing lockdown fatigue, governmental mistrust exacerbated by (another) election campaign - all true. All contribute to high new case counts. 15/n
And it's possible that vaccination stations turned into superspreader events, though I'm not convinced.
What's *also* true is that, with 80+% of citizens over the age of 70 now fully vaccinated, folks aren't as worried. 16/n
The rolling average of daily deaths has declined significantly since soon after the lockdown started, which is exactly what you expect. Hospitalizations are still high, and I have no good explanation for that, though there are several theories out there. 17/n
I am optimistic that the numbers of deaths will continue falling, and that new hospitalizations will start dropping more discernably. However, I don't expect total new cases to slow any time soon, not with the country opening back up. 18/n
This, too, is a gamble that the vaccine will provide enough immunity for long enough that the virus remains under control despite the high new case rate. Hopefully new strains will not make this gamble into a complete catastrophe. 19/n
But at the very least it plays to Israel's strengths. It's essentially the next level of the present strategy of letting the virus rage but keeping people alive, locking down when the medical system starts to strain. With mass vaccination, it'll mean even more cases... 20/n
...but even fewer hospitalizations and deaths - hopefully.
Now for a final takeaway, about Israel but really about every country and state.
The early Hasidic Rabbi Zusha of Anipol famously said: "I'm not afraid that when I die they'll ask me why I wasn't Moses." 21/23
"Rather, I'm afraid they'll ask me why I wasn't Zusha." Why he wasn't the best possible Zusha.
Likewise, Israel shouldn't be judged - or judge itself - based on whether it's the best at this or the worst at that. It has a unique set of strengths and weaknesses. 22/23
Some factors are under its control, some aren't, some may have been at some point but are no longer.
Its handling of the COVID crisis should be judged by the extent to which it was the best possible Israel. And that goes for everywhere else, too. /end
I should walk this back a bit and explain, as preliminary studies indicate that the vaccine decreases transmissibility.
Reduced transmissibility can & will be offset by increased interaction. It won't necessarily result in fewer new cases. 1/2
2. The goal of the New Zealand approach is Zero COVID. That's not the goal of a mass vaccination campaign like Israel's. If vaccination reduces spread, great, but that's just gravy. If, theoretically, everyone gets a mild case, it's a success, even if the new case rate is high.

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More from @Adderabbi

24 Dec 20
Discussions of Nittel Nacht often begin with a dichotomy: Hasidim observe the custom of not learning, whereas Litvaks disregard this and learn. But neither of these groups was the first to observe Nittel. The custom originated in an unexpected place: 1/n
The Rhineland. Germany. The cradle of Ashkenaz.
The earliest record of specific Nittel customs is from the Rhineland in the late 1600s.
The first two mentions of Nittel customs are from none other than Rav Yair Hayim Bacharach, author of Havot Yair. He mentions it twice. 2/n
First, in Mekor Hayim, his commentary on Orah Hayim (which remained in manuscript for 300 years before its publication) he has a shorthand note. He reminds himself to write about "מנהג ביטול הלימוד בליל חוגה פלוני" - the custom not to learn on such-and-such holiday. 3/n
Read 17 tweets
8 Jul 20
I have so little patience for this sort of garbage. Jews are indigenous to Eretz Yisrael by any reasonable definition of the term. But let's take UN criteria, to which he links later in the thread: 1/
Our people refers to ourselves by two names, primarily. "Jew" and "Israel". Israel is the name of a people, and that people referred to its (often distant) homeland as "the land of Israel" or "Eretz Yisrael". In our (Hebrew) liturgy, you will not find the word "Jew". 2/
But we have been known as "Jews" (Yehudim, Iudaeoi, Yahud, Yidn, Zhid) for a very long time - since c. 500 BCE. The term first appears in the books of Zechariah, Esther, and Ezra. It is a geographic term, referring to the tribal lands of Judea and its exiles. 3/
Read 13 tweets
6 May 20
Here's a listing of Rav Nachum Rabinovich z"l's English publications. The link at the end of the thread is to a folder with PDFs of almost all the articles.

Book: "Probability and statistical inference in ancient and medieval Jewish literature", U of Toronto Press, 1973.
1/x
Articles:
1. "Chametz and Matzah – A Halakhic Perspective", Tradition, Winter 1965 Issue 7.4. 77-88.
2. “A Halakhic View of the Non-Jew”, Tradition, Fall 1966 Issue 8.3. 27-39.
3. "What is the Halakhah for Organ Transplants?", Tradition, Spring 1968 Issue 9.4. 20-27.
2/x
4. “The Religious Significance of Israel”, Tradition 14.4, Fall 1974. 20-28.
5. “Halacha and Other Systems of Ethics–Attitudes and Interactions”, in Marvin Fox (ed.), Modern Jewish Ethics (Ohio State U Press, 1975), 89-102. [I don't have a PDF of this one. Happy to add.]
3/x
Read 27 tweets
15 May 19
On Victor Orban, a thread.
I see lots of people piling on the "Victor Orban is an anti-Semite, or panders to anti-Semites", so I thought it would be good to look at some of the facts of the matter. 1/
It boils down to 4-5 pieces of evidence:
1) He portrays Soros using anti-Semitic tropes.
2) He is denying Hungarian complicity in the Holocaust.
3) He is an extreme right-wing anti-immigrant nationalist.
4) He is trying to resurrect the reputation of Miklos Horthy.
2/
Let's start with Horthy. It's the most complicated, but also the simplest.
Horthy led Hungary from after WWI until the end of WWII. Hungary was dismembered after WWI. It got the short end of the stick on all counts, leading to decades of festering revanchism and irredentism 3/
Read 23 tweets
10 Jul 18
Modern halakhists who permit abortion in cases where mother's life isn't threatened:
R. Yosef Haim (Rav Pealim EH 1:4)
R. Eliezer Waldenberg (Tzitz Eliezer 6:48 et al)
R. Shneur Zalman Fradkin (Torat Hesed EH 42)
R. Gedalia Felder (Sheilat Yeshurun 1:39)
1/
R. Yaakov Emden (Sheilat Yaavetz 1:43)
R. Ouziel (Mishpetei Ouziel HM 3:47)
R. Shaul Yisraeli (Amud Hayemini 32)
Maharit (Rabbi Joseph di Trani; 1:97)
R. Yehiel Yaakov Weinberg (Seridei Esh 3:127)
R. Ovadiah Yosef (Yabia Omer EH 4:1)

#MicDrop
Multiple fetuses where the mother's life is not in danger: ALMOST ALL poskim PERMIT aborting one or more fetus to save the rest.
R. Elyashiv (see Tzitz Eliezer 20:2)
RHD HaLevi (Mayim Hayim 1:61)
RSZ Auerbach (see Nishmat Avraham 425:1:30)
R. Nahum Rabinovitch (Siah Nahum 116)
Read 9 tweets
30 May 18
Everyone ready for a rant about Michael Chabon and his @HUCJIR commencement speech/ @tabletmag article? Here it comes.../1
Chabon's reduction of diversity and complexity (and more synonyms) to exogamy reflects his shallowness. Shtup someone of a different color, and you're "diverse". Endogamy is tantamount to redlining. Heterogeneity is no longer a metaphor; it's literally all about genetics.
"Monocultural places—one language, one religion, one haplotype." We already covered the haplotype. Regarding language, again, on what planet are Jews monocultural? Does Chabon know any Jewish culture outside of his limited Yiddish vocab and his missions to Hebron? /3
Read 18 tweets

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