@ben_r_hoffman, @jessi_cata, I took some time / emotional space to reflect on if I was doing something in this and related tweets that I would or should consider objectionable.
1) I did not do anything objectionable according to my ethics and discourse norms,
2) that there were better and more skillful things that I could have done instead, but
3) I endorse not having spent more time finding those better things.
My understanding of your critique is something like
"You, Eli, were optimizing for social harmony, and so were willing to paper over places where you disagree with Glen, and were therefore misinforming him and others."
I agree that I was doing something that was aiming to harmonize, though for the long-term goal of better understanding on my part, and (ideally) Glen's part.
I think that I was NOT papering over disagreements.
Rereading the conversation, my best guess is that Glen and I _were_ actually thinking about the same cluster of discourse norms, though I would guess that the versions that his familiar with differ somewhat from the one's I'm familiar with.
If I found out that I was wrong about that, it would be a crux for me in the sense that I would be more careful about delineating which norms, exactly, people are thinking of, in the future.
For instance, if Glen told me that he was opposed to people criticizing ideas, and I could engage with him enough to confirm that what he meant by "criticizing ideas" was the same as what I mean, I would be shocked, and would be much...
...more careful expressing agreement with "that sort of thing."
However, I do guess that there are places where I think it is appropriate to do something that you might tag as "papering over disagreements."
ie, there are many places where I will ignore disagreements that don't seem central to me, so that I can prioritize getting clarity about the core perspective of the person I'm talking with.
If it's a big thing, I will flag my disagreement as a bookmark, but I will also sometimes let small-by-my-lights things pass without a flag.
I think that you might also be making a broader critique that I don't understand as well.
If you think that the above paraphrase is not a good characterization of what you think is less-than-good about my statement, obviously please correct me.
I'm currently reading "The Pragmatist's Guide to Sexuality", in which the authors outline a central framework:
"Arousal pathways should be thought of as existing in one of three states: positive, neutral, and negative. Negative arousal is experienced as a 'gross' sensation."
Broadly, they are conceptualizing the disgust reaction that a person might have to various sexual acts (say incest, or necrophilia) as something like "inverse arousal." The same basic thing, but with the sign flipped.
I, personally, apparently have a much lower sex drive than most men: I seem to be much less compelled by arousal, or typically have a weaker form of arousal, or something.
If we're gonna label me, it's not far off to say that I'm asexual. I'm comparatively uninterested in sex.
He seemed to be emphasizing the (I claim!) tenuous historical and social connection between the rationalists and Neoreaction.
(My understanding of the connection: Lots of Neoreactionaries read LessWrong back in the day (because it was great!), but very few LessWrongers were, or are, Neoreactionaries.
Is there any particular reason why I should assign more credibility to Moral Mazes / Robert Jackall than I would to the work of any other sociologist?
(My prior on sociologists is that they sometimes produce useful frameworks, but generally rely on subjective hard-to-verify and especially theory-laden methodology, and are very often straightforwardly ideologically motivated.)
I imagine that someone else could write a different book, based on the same kind of anthropological research, that highlights different features of the corporate world, to tell the opposite story.
This guy drives around America in an RV, doing interviews with Americans of all stripes.
His videos are really worth checking out. They're among the best window I know into the lives of and minds of people that I never meet.
They're edited to be funny. But they're also honest.
As near as I can tell, he's just actually interested in the cultural anthropology of it. Not pushing a particular agenda or narrative. He just shows up and lets people talk.
Which is so rare that I can't think of another example?
What would have happened if a single US state had said "screw the FDA" and ordered [state population] doses of the Monderna vaccine for delivery in March?
Obviously this would be illegal, but what happens next?
Does the FDA sue Moderna?
If so, how would it have gone down? I'm sure a large number of think pieces would be written about how this was "reckless" and "irresponsible".
But also, the state government could point out how every person in that state, who wanted a vaccine, has gotten a vaccine.