Some reflections on #myanmar op-eds by Myanmar outsiders these days. A thread:
I understand why Myanmar folks, some of whom are in exile, might write op-eds that sound resigned in regard to the viability of the #myanmar protest movement. They have their reasons.
But I really wish non-Myanmar outsiders would stop writing this sort of stuff. Pieces that say “protest movements alone never succeed” sound neo-colonial, for one thing.
But for another, these pieces are players in the movement in a real way, and in a detrimental way.
In protest and civil disobedience movements, people are fighting with words to create the world they want to see, a world they believe is possible.
Their faith and hope, and holding onto it despite the odds, is necessary in order for the movement to succeed.
So for outsiders to witness that fight and then to address a outside audience and insinuate that the movement doesn’t have much hope is a disservice to the people of #Myanmar.
The story hasn’t been finished yet. Stop writing op-eds as if you know the ending. Giving the international community the notion that the coup will succeed is, in a sense, a betrayal of the movement.
We who want to support this movement need to believe in it as much as the Myanmar people who are putting everything on the line. And that starts with how we write to the international community. These op-eds are an act of participation in global politics; they are not neutral.
This piece from 2019 is really interesting, and this line in particular gets at this topic:
"Each must figure out what others will do, which is why expectations – mutual beliefs about what comes next – drive behavior."
(to clarify, I really appreciate the op-eds that describe helpful ways for the international community to support for a better outcome. But the op-eds that simply predict a dismal outcome feel to me like something out of white supremacy playbook.)
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1) go to a place where you don't speak the language. 2) make sure that the only people who come to you for healing have an invisible disability. 3) make sure you have a translator who has prepped the community for your visit.
Here's the thing: trying to confirm something like this is rather complicated.
And if it were confirmed and subsequently broadcasted as true, it would only serves to encourage more people to do phony faith healing activities.
Chan's initiative here is partnered with YWAM and Antioch church. They have a five year plan for flooding Myanmar with their brand of good news. I have yet to hear anything about it that sounds healthy or even well-thought out.
So, Francis Chan is planning to move to Hong Kong in order to carry out ministry in Myanmar, and he introduced these plans by saying, “There’s no one fishing over there.”
Years ago, my husband was talking to a friend about western church leaders and their habits of going to places where they don’t know people, working through translators, conducting serial baptisms, and marketing their “grand work” back to the West.
“I don’t know, can you love someone without knowing them?” @moungkp mused.
His friend replied, “Yes you can. It’s call rape.”