Gospel: At the #Transfiguracion the disciples display three common (and very human) reactions to a profound spiritual experience (Mk 9). First, gratitude. ("It is good that we are here.") Obviously, any encounter with God is the occasion for great gratitude. For it is all gift...
Second, fear. ("They were so terrified.") Even in the midst of an encounter with God, it's natural feel some measure of fear. After all, it's the Creator of the Universe who is communicating with us. There may even be a subtle fear of change. (What will this encounter mean?)...
Third, the disciples display some confusion. ("He hardly knew what to say.") Our encounters with God, however they come, can be confusing at times, and even harder to explain to others. That doesn't make them any less real...
Finally, and perhaps most human of all, the disciples don't want to leave. ("Let us build three tents.") When you feel God's presence strongly (at the seashore, holding a newborn baby, feeling moved by a hymn) you want to stay in that moment forever. As do the disciples...
But the disciples are not meant to stay in the presence of that dramatic mystical experience. Jesus invites them to "come down from the mountain," and return to their life of ministry. Our prayer always leads us to action, to spread Jesus's message of love, mercy and compassion.
Image: The Transfiguration by Raphael.

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More from @JamesMartinSJ

26 Feb
The list of Catholic religious orders, schools and institutions supporting the @TylerClementi statement against #LGBTQ bullying grew again this week:

The School Sisters of Notre Dame, Central Pacific Province; the Ignatian Volunteer Corps; the Dominican Sisters of Sinsinawa...
...the Congregation of the Sisters of St. Joseph of Peace; the Sisters of St. Joseph of Orange; the Dominican Friars, Province of St. Albert the Great, USA; the Missionary Oblates of Mary Immaculate, US Province; Christian Brothers University...
...The Dominican Sisters of Peace; the Sisters of St. Dominic of Caldwell, NJ; the Society of the Sacred Heart USC Province; and the Congregation of the Infant Jesus, Rockville Centre, NY.

(Not all are listed on the graphic or the website yet)...

tylerclementi.org/catholicbishop…
Read 5 tweets
24 Feb
I would like to thank Duquesne University @duqedu for an absolutely extraordinary welcome this afternoon for my talk for administration, faculty and students on welcoming #LGBTQ people in Catholic colleges. You are doing wonderful work and I want to especially thank... Image
...the students who responded to my talk: Emma Shirey, Mike Murphy and Rosie Fassette. I was so moved by your insights, and also so glad to receive so many great questions from other students and faculty after our conversation....
Some of what we discussed came from this talk, which I had adapted for this afternoon's session.... americamagazine.org/faith/2020/02/…
Read 4 tweets
27 Jan
Gospel: "Jesus began to teach by the sea," says today's Gospel (Mk 4). In the Parable of the Sower, Jesus speaks of rocky ground, fertile ground and thorny ground. Here is the "Bay of Parables," where by tradition Jesus preached that parable. Why do we think that? Well, first...
....there are only a few places on this side of the Sea of Galilee where this could have happened; Jesus was living in Capernaum (just to the left of this photo); and the shoreline is a naturally occurring amphitheater, where people would have been able to hear him more easily...
In the Parable, Jesus uses the image of rocky ground, fertile ground and thorny ground to illustrate the way that the word of God is "received." When you visit the Bay of Parables today, you can see: rocks, thorns and fertile ground. So Jesus was probably not saying, "These...
Read 4 tweets
24 Jan
Gospel: Jesus called a group of people who may not have always gotten along. Today he calls Peter and Andrew, two brothers (Mk. 1: 14-20). Do siblings always get along? Next he calls James and John, two more brothers, who work in a wealthier fishing business with their father... Image
How do we know that they were probably wealthier? Notice that while Peter and Andrew are "casting" their nets (i.e., standing on the shoreline), James and John are in their father's boat with "hired hands." So Jesus has just called their wealthier competitors. Plus we know...
...for certain that, later on, James and John (or their mother) will ask to sit at Jesus's "right hand," which makes the other disciples :indignant." Soon Jesus will call Matthew, a tax collector in Capernaum, where Peter and Andrew, and James and John seem to live. How do you...
Read 4 tweets
19 Jan
Thread: In Poland, where homophobia is rampant, LGBT people are on trial for "desecrating" a copy of the Black Madonna. But Mary is for everyone, including LGBT people, and there is a long history of portraying her as part of different faith communities...
americamagazine.org/faith/2021/01/…
She is especially important to communities that have been persecuted or marginalized. For example, Father John Giuliani, who died recently, often portrayed her as a Native American woman, with Native American references and symbols prominent in his paintings....
Mary is often portrayed as a woman of color (which she assuredly was) by the contemporary artist Janet McKenzie.
Read 7 tweets
18 Jan
#MLKDay

"And I say to you, I have also decided to stick with love, for I know that love is ultimately the only answer to mankind's problems. And I'm going to talk about it everywhere I go. I know it isn't popular to talk about it in some circles today..."
"And I'm not talking about emotional bosh when I talk about love; I'm talking about a strong, demanding love. For I have seen too much hate. I've seen too much hate on the faces of sheriffs in the South. I've seen hate on the faces of too many Klansmen...
"....and too many White Citizens Councilors in the South to want to hate, myself, because every time I see it, I know that it does something to their faces and their personalities...
Read 6 tweets

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