It's weird how both Christians who want to ignore Jesus's Jewishness and Christians who want to "reclaim" Jesus's Jewishness both end up being supercessionist as hell.
Like, traditionally Christians have defined Christianity over against Judaism, which means that they've treated Judaism as the problem Jesus came to solve, and assumed that whatever he did or said, Jews must have been doing and saying the opposite.
So in that formulation, Judaism is the problem, Christianity is the solution, and Christianity thus replaces Judaism.
And part and parcel of this was treating "Judaizing" Christians as heretics and, usually, trying to wipe them out.
So fast forward to the 19th century, when Christians start getting interested in Judaism, and not purely as a negative foil for Christianity or a bogeyman for their communities.
They're like, oh, hey, Jesus was Jewish, we should probably learn more about that.

Post-Holocaust, this also takes on "oops, maybe we went too far in our 2000 years of vilification" vibes.
So in theory, this should be good for Jewish communities living with Christian neighbors. Recognition of Jesus's Jewishness, interest in Judaism, interfaith dialogue and all that.
Yet what actually *happens* is the Christian emphasis shifts from "Christianity solved and rightfully erased Judaism" to "Christianity fulfilled Judaism and is the REAL Judaism."
So instead of "Jews use the blood of Christian children to make Passover matzah for their evil seders" we get a proliferation of Christian "seders".

Like, it becomes "if Judaism isn't bad, then it must be OURS."
And I feel like the real challenge for Christians in the 21st century, vis-a-vis Judaism and learning to be neither genocidal nor appropriative toward Jews and Judaism, is understanding that Jesus's Jewishness is neither a problem to solve nor something to appropriate.
Like, can you both understand that Jesus's Jewishness is a core, inalienable part of who he was AND that there are parts of his Jewish context that Christians ought not to appropriate?
Jewish holidays are a big one, obviously.

The founders of Christianity very deliberately created Christian alternatives to Jewish holidays. Passover became Easter. Shavuot became Pentecost.
And other Jewish holidays are in conflict with Christian theology. Jesus obviates the need for Yom Kippur in Christianity, making Christian observance of it redundant at best and contrary to its own theology at worst.
Like, what need in Christianity is actually met by having a Christian "seder"? It's not something Jesus practiced (the seder is a rabbinic innovation that came considerably later).

And, I mean, that aspect of it is something we've been talking about for a while now.
But honestly, even if it were *possible* to observe Pesach as it would have been practiced in Jesus's time--if the Temple were standing, and you could go sacrifice a lamb and BBQ it and have it for dinner--what, other than historical curiosity, would that satisfy?
Like, for the overwhelming majority of Christians, the Jewish practices of Jesus's day that *weren't* incorporated into Christianity by early Christians still aren't anything Christians want to appropriate.

Y'all aren't giving up bacon or regularly going to the mikveh.
So what purpose does appropriating Jewish holidays to duplicate your own holidays serve? It can't just be that you want to do everything Jesus did, because you aren't doing that with other aspects of Jewish practice.
So yeah, I really think the challenge there is to understand and appreciate without appropriating.

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More from @Delafina777

2 Mar
I've been thinking a lot, in the wake of the Luke Crane thing, about the harm the lack of any real process for both making amends and for reintegrating someone who's fucked up back into the community is doing.
Like, to be clear, I don't *personally* give a shit if any shitty white man in games fucks off into the sunset and we never see or hear from him again.
However, I also recognize that that's my emotions talking, and not my understanding of how communities work. Because a lot of those shitty white men haven't been shitty to *everyone,* and may have given people who aren't shitty white men opportunities.
Read 26 tweets
1 Mar
It's actually worse than Eric lays out here, because Luke Crane didn't just give his capital to an abuser, he gave the capital of *all the authors he tricked into publishing with Koebel.*

And when those authors pulled out, he *continued* to coercively coopt them to his cause.
Most of the authors who pulled out have been very clear that they did so because they didn't want to give cover to Adam Koebel or be part of his preemptive rehabilitation.
Luke Crane then claimed that they'd pulled out not because they had ethical objections to the project (the actual reason most of them stated) but because people (presumably those who don't agree with his decision to publish Koebel) had harassed them into quitting.
Read 9 tweets
28 Feb
SOMEONE got drunk on catnip during the Zoom Purim party last night, ran around like a maniac, howled like a beast, gave his sister a completely incompetent bath, & finished out the night sprawled on the counter eating out of the compost bin.

My little Garbage Prince. Image
Like fully just face-down in the compost bin
Me: I can’t be bothered to wear a costume or get drunk on Zoom, I’ll just celebrate Purim with a nice cup of tea

My cat: *staggers in high off his ass, a sock over his head* YOOOOO WHERE MY HAVASHTERCAIS AT????
Read 4 tweets
26 Feb
I was thinking the other night, while watching Person of Interest, a show I love dearly, about our apparent inability to imagine truly benevolent, all-powerful AI, just as we seem unable to imagine true utopias.
Like, POI almost gets there. It has the Machine (figured, interestingly, as feminine), but spends a lot of time positioning the Machine as morally ambiguous. The Machine's inherent goodness and compassion only are codified when she's largely defeated by the evil AI Samaritan.
Samaritan is positioned as evil largely because it wants to eliminate the show's protagonists, as it eliminates anyone deemed disruptive to society.

For the first 3 1/2 seasons, of course, the protagonists have been eliminating people THEIR AI deems harmful.
Read 34 tweets
25 Feb
seeing men say "I have only daughters so my name dies with me" is like

I dunno, if it matters to you, maybe change cultural norms around women taking their husbands' names when they marry
like I dunno, I kind of think couples should come up with a new last name when they get married
or we could have the norm be hyphenating last names on marriage, and when kids reach 18 they formally and legally pick which last name (which parents', or a hyphenated name) to use as their legal name
Read 5 tweets
25 Feb
people: heya so the bible has some really nasty stuff in it

Christians: it is a product of its time, you cannot judge it by modern standards

people: okay cool then let's stop treating the outdated parts, like the anti-gay stuff, as canon

Christians: IT IS TIMELESS TRUTH
Jews: it's 2021, we know Jesus exists, maybe stop evangelizing us

Christians: THE NEW TESTAMENT IS TIMELESS TRUTH, FOREVER APPLICABLE

Jews: "in Jesus there is neither Jew nor Gentile" doesn't sound so great after Auschwitz

Christians: YOU CANNOT JUDGE IT BY MODERN STANDARDS
like, pick one

either this text is a product of its place and time and authors and context, and that means that maybe we admit some parts of it belong in the past

or it's perfect, eternal and timeless, in which case it's answerable to our ethics as well as those of its origin
Read 8 tweets

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