I've been seeing a lot of "well, we don't KNOW that the Pharisees = early rabbis so it's okay to let them be Literary Villains in the NT" and well, sorry, but we kind of do. (thread)
Part of the confusion is probably from the facts that
A) we don't know exactly HOW the term Pharisee was used
B) it was a term that was largely applied to people by others, rather than what they called themselves
so, as far as A) we don't know exactly HOW the term "Pharisee" was used:
what I mean by that is that we know that this was a religious/political (because they're not separate for Second-Temple Judaism) school of thought that opposed the Sadducees and Romans
but we don't know who among people who adhered to that school of thought it actually applied to
It has the same sort of fuzziness as "Democrat." That term can be used for:
-actual officially elected representatives who are members of the Democratic Party or professional political operatives employed by the party
We use the term in this sense when we say things like "the Democrats totally caved on that bill."
We're referring, for lack of a better term, to professional Democrats.
But we can also use it to mean voters who are officially registered with the Democratic Party, or even just people who largely agree with the Democrats and usually vote for them.
And there's a similar fuzziness around "Pharisee," since it was, for the most part, used by people talking *about* Pharisees, rather than Pharisees themselves.
They usually referred to themselves as chaverim, which can mean "friends," "associates," or "companions."
(A bit like the Quakers, in fact--their official name is The Society of Friends, and "Quaker" was initially a mocking epithet from their enemies, although it eventually became a normative term for them.)
So, we're not always sure whether a particular use of "Pharisee" referred to:
-An officially initiated and communally recognized member of a Pharisaic academy or other group.
-Someone from a Pharisee family.
-Someone who agreed with the Pharisees' take on Judaism.
And it's also not clear when, if ever, the term became a normative one for the Pharisees' self-identification. It seems like it started out as a term applied by others, and then by the time you get to the Mishnah and then the Talmud...
...the rabbis are largely rejecting it, because they don't want to be identified as members of a sect--they want to be understood as the sages, the experts on Judaism Full Stop, not a particular strain of Judaism.
(part of that attempt to shift themselves from being Pharisees, members of a particular sect, to sages, experts on The Only Judaism There Is, incidentally, means reinterpreting what are pretty clearly references to female Pharisees to mean something else entirely
but that's for later)
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oh hey it's time to talk about why so many clothes look bad on all of us again and sizing and all that jazz
So maybe you've been sitting here wondering why even people on TV who DON'T have Ideal American Body Types manage to look better than you do, even in t-shirts and jeans, and you've been beating yourself up about why your body is "wrong"
Can I just say, as someone who's definitely demi and probably ace, all the "if you wouldn't date/shtup a [fill in the demographic] person, you're [fill in the bigotry]-ist/-phobic" is kind of exhausting?
Like, on my days with more emotional bandwidth, I'm like, eh, they're not talking about aspec people, whatever, doesn't apply to me, don't care.
But also it's just baffling to me that "willing to have sex with" is suddenly the metric for absence of prejudice.
like I dunno, there are a lot of things, for me, that show greater vulnerability and trust than sex, and the constant centeredness of it as a marker of acceptance is alienating and exhausting.
It's really depressing to be approaching my second birthday in quarantine.
And yes, I get that missing birthdays are hard for everyone, but I think it's really hard for people with March/April birthdays since we hadn't figured out how to do celebrations apart at that point; it was just chaos.
Like we were talking at our zoom Purim celebration a few weeks ago about how Purim last year was the first event we canceled. And like, we didn't move it online or anything--we just straight-up canceled it.
I get that "Jews should welcome ex-Nazis into synagogues because REHABILITATION" is just an abstract, hypothetical way to win rhetorical points for some of y'all, but actual alive human beings have their lives actually at stake.
Like, do you understand that we have to celebrate our holidays under armed guard? That rabbis are advised to have panic buttons on the bimah? That the FBI and other law enforcement agencies frequently contact synagogues to warn them about neo-Nazi threats?
Oh, btw, the security updates the government recommends to synagogues (security systems, cement posts to prevent people from driving vehicles into the building, etc.) often have a pricetag of $100,000 and up?
I've been thinking a lot, in the wake of the Luke Crane thing, about the harm the lack of any real process for both making amends and for reintegrating someone who's fucked up back into the community is doing.
Like, to be clear, I don't *personally* give a shit if any shitty white man in games fucks off into the sunset and we never see or hear from him again.
However, I also recognize that that's my emotions talking, and not my understanding of how communities work. Because a lot of those shitty white men haven't been shitty to *everyone,* and may have given people who aren't shitty white men opportunities.