It’s been suggested that those who promote “wokeness” or “woke theology” should be regarded as false teachers. This claim reflects a kind of theological illiteracy that needs to be exposed. I’ll start with a brief note about terminology, since it’s a source of much mischief.
Critics of “wokeness” often identify concerns about systemic injustice with Critical Race Theory (CRT). But you needn’t endorse CRT—or care anything about CRT, really—in order to be concerned about systemic justice.
CRT is just one among many academic disciplines that deal with questions about systemic justice; and it is hardly the first or the most important. Roughly 2500 years before the inception of CRT, Plato discusses systemic justice in his ‘Republic’ and ‘Laws’.
A millennium before Plato, God inspired Moses to establish a legal system animated by God’s hatred of institutional oppression. And God commanded his people to cherish and keep these laws in remembrance of their liberation from Egyptian oppression.
Systemic injustice is second only to idolatry among the occasions for God’s wrath in the Old Testament. And more often than not, when idolatry is at issue, the idols in question are implicated in efforts to secure wealth or power within an oppressive system.
So it’s important to understand that a commitment to systemic justice isn’t the same as fondness for CRT. And the former is a foundational moral imperative for all who fear God, whatever one thinks of the latter.
Yet the wokeness truthers in conservative evangelicalism insist on conflating the two. I’m willing to assume, charitably, that this confusion derives from ignorance—of which they display much, and with remarkable boldness.
But the notion that we should regard those who demand systemic justice as false teachers is more than mere error: it presents a false image of who God is and what God requires of us. And this is not to be suffered gladly.
According to Scripture, false teachers dwell in the political or religious establishment, and they misrepresent God to the people of God in order to fortify their own position of power or influence.
False teachers lie about God for their own personal gain. So, in the logic of Christian theology, it doesn’t even make sense to say that those who demand systemic justice *on behalf of others* are false teachers. It’s a category mistake.
Simply put, demanding justice for others isn’t what false teachers do. In fact, every single time Scripture presents God’s prophets in direct conflict with false prophets, God’s prophets are the ones demanding justice for the oppressed. Every. Single. Time.
And how do the false prophets react? First, they accuse God’s prophet of being a false teacher. Then they try to protect their own power and influence by lying about God. “Everything’s good here. God says that the status quo is just fine, and judgment is not forthcoming.”
For example, the biblical picture of false prophets bears a striking resemblance to the handful of theologians in the SBC whose dalliances with heresy have redounded to their own professional benefit.
Some proponents of ESS misrepresented the very nature of the Trinity in an effort to legitimate a niche research agenda that they were well-positioned to lead (largely because the most fertile theological minds of our era simply have no interest in advancing male headship).
These men spend their days stirring up controversy, insisting that God’s people break fellowship over the secondary effects of tertiary issues that are a matter of grave importance only to men whose professional advancement depends on it.
It’s clever in a strictly Machiavellian sense: find a subject that none of the really talented people in your field care about, create a journal for it, publish in your own journal, and then leverage politics and personal connections to demand that it be taken seriously.
Now these men are attempting to persuade God’s people that demands for systemic justice are false teaching. “Everything’s good,” they say. “God has instructed me to assure you that the status quo is just fine, and judgment is not forthcoming.”
I don’t know whether judgment is upon us. But if it is, it’s not for the reasons that the culture warriors warned us about: it’s because of the political conditions that the culture warriors helped create.
Don’t let false teachers tell you who the false teachers are. Look for the folks demanding justice, and join them. That’s the side you want to be on, even if you don’t agree with everything they have to say.

• • •

Missing some Tweet in this thread? You can try to force a refresh
 

Keep Current with Scott Coley

Scott Coley Profile picture

Stay in touch and get notified when new unrolls are available from this author!

Read all threads

This Thread may be Removed Anytime!

PDF

Twitter may remove this content at anytime! Save it as PDF for later use!

Try unrolling a thread yourself!

how to unroll video
  1. Follow @ThreadReaderApp to mention us!

  2. From a Twitter thread mention us with a keyword "unroll"
@threadreaderapp unroll

Practice here first or read more on our help page!

More from @scott_m_coley

19 Mar
Recent discussion of critical race theory (CRT) in conservative evangelical circles has become a distraction from substantive issues of real concern—a chimaera, invoked by culture warriors in a transparent effort to preempt serious conversations about systemic racism.
In point of fact, the concept of systemic racism is used across a number of disciplines to describe a variety of different phenomena. Two general fields of application stand out. One has to do with psychology—racist attitudes and so forth. The other has to do with institutions.
Yet some politically conservative evangelicals talk as though the concept of systemic racism owes its existence to CRT; and they define CRT strictly in terms of theorizing about racist attitudes.
Read 19 tweets
19 Mar
What if America is just like all the other empires? What if America’s power and wealth aren’t a mark of divine favor, but merely a byproduct of empire-building?
And what if, by mistaking the fruits of empire for God’s blessing, Christian nationalists have gotten confused about what sorts of things God favors—confused about the features of our civilization that believers should make an effort to cultivate and amplify into the future?
For example, what if it’s just a very, very bad thing that our government systematically slaughtered and dispossessed indigenous peoples and desecrated their sacred places? What if that’s just all there is to it: no manifest destiny, nothing redeeming about it—just really bad?
Read 11 tweets
18 Mar
Woke-truthers eagerly observe that we must live with the natural and logical consequences of our sin. They are less eager to acknowledge that people of color have long been living with the natural and logical consequences of sins committed against their fathers and grandfathers.
Self-appointed spokesmen of the white evangelical church have no one to thank but themselves for the fragmentation of our political community. Instead of calling God’s people to do justice, they have been among the most reliable patrons of injustice.
Good people, this is what the Bible is about. Absent God’s grace made manifest among us, injustice will destroy our civilization from the inside. America doesn’t need law and order. America needs citizens who will put the interest of justice above their own selfish preferences.
Read 18 tweets
17 Mar
The danger of religious fundamentalism is that it blinds its adherents to this distinction between prevailing orthodoxy and objective truth.
That’s why fundamentalists can see no difference between rejecting God’s Word and rejecting what they say about God’s Word.
And that’s why fundamentalists in the SBC are so resistant to institutional reform: once we look beyond what’s good according to the established order and inquire into the goodness of the established order, moral authority shifts away from ambitious men and toward the truth.
Read 16 tweets
13 Mar
An alarming number of evangelical males think that since Jesus threw the moneychangers out of the temple, they have license to turn Christianity into some sort of gnostic virility cult.

I find this astonishing.
They’ve spent the last several decades promoting the “traditional” ideal of an independent, suburban nuclear family with a single breadwinner and his homemaking wife—as if the 1950s were just peak America, Jim Crow notwithstanding.
(Never mind that this ideal was “traditional” only for a narrow subset of Americans, and only for a couple of decades in the mid-twentieth century, and only by means of *the largest government redistribution of wealth in U.S. history*, the crown jewel of which was the FHA.)
Read 8 tweets
12 Mar
In response to the suggestion that Christians ought to pursue justice, some evangelicals express concern for the preservation of individual liberty. But this concern only makes sense if we fail to distinguish liberty from license.
Let’s use the word *liberty* to describe the freedom to act in ways that are consistent with justice; and let’s apply the term *license* to conduct that violates justice in the name of freedom—by presuming, for example, the freedom to withhold that which is someone else’s due.
Thus liberty is the legitimate freedom to do that which justice permits, while license claims the illegitimate freedom to do that which justice forbids.

So it makes sense to worry about justice curtailing my freedom only if the freedom in question is really a form of license.
Read 7 tweets

Did Thread Reader help you today?

Support us! We are indie developers!


This site is made by just two indie developers on a laptop doing marketing, support and development! Read more about the story.

Become a Premium Member ($3/month or $30/year) and get exclusive features!

Become Premium

Too expensive? Make a small donation by buying us coffee ($5) or help with server cost ($10)

Donate via Paypal Become our Patreon

Thank you for your support!

Follow Us on Twitter!