🧵I have a confession to make an apology to @BethMooreLPM This is my story and I’m not intending to imply it’s true of all others. But I bet I’m not alone. 1/
I used to call Beth Moore a false teacher. (Probably 7-10 years ago) I didn’t encourage others to do her Bible studies. In fact I discouraged it. I had NEVER read her stuff.
2/
So why did I do this? 1) I had read snippets 2) I believed discernment bloggers 3) I allowed an untested narrative develop in my mind. But more that anything... 3/
I saw many women in the churches I served devouring her stuff. she ministered to them....and I wasn’t connecting with them well. I was incredibly insecure and immature. So I assumed SHE was the problem. I was. 4/
Some women agreed w/ my assessment. This further confirmed my bias. And so I carried on this assumption for awhile... but as I slowly matured I took the path of just ignoring her stuff. I didn’t call her a false teacher but I also steered our Bible studies away from her stuff. 5/
Last fall we did a Beth Moore study at my suggestion. What changed? 1) A few years ago my view of her changed. My uninformed bias was questioned. I was so wrong. 6/
2) I read her for myself. She loves Jesus. She teaches the Bible. She’s bold. She is a powerful speaker. 7/
Sure, I don’t agree with her on everything. But nothing significant(I’m not Pre-trib for one). But we do Bible studies all the time where I don’t agree with everything the author says. Why was I so passionate about not doing her stuff? I was scared of her influence. 8/
Beth, I’m sorry. Attitudes like this is part of why you left the SBC. I get it. I covered up my insecurities with doctrine and blamed you. And you were harmed because of me. Please forgive me. 9/
And as always I would credit Jesus and my wife with helping me grow up. There is so much more personal growth stuff to this story... but I wanted to say publicly that I was wrong and I’m sorry. I was part of the problem with culture in sbc. Now I want to be part of solution. /end
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The YRR movement (Reformed evangelicalism) has fractured into something now unrecognizable. I think a major reason for this can be found in some of Bonhoeffer’s words in Life Together. 2/
Bonhoeffer argued: 1. Christ’s community is founded upon our shared relationship with Jesus 2. Because of this we can NEVER have direct fellowship with one another. It is ALWAYS mediated by Christ. 3/
A thread on Jesus healing what his followers break because many of you haven’t yet realized your deep need to read and follow my blog, and because this is too important to let die in said wilderness. 1/
Malchus’ ear shouldn’t be there. One of Jesus’ disciples had lopped it off. Malchus bore the pain of Peter’s misapplied conclusions about the Messiah. 2/
But his ear is there. And it’s there because Jesus picked up the bloody thing and miraculously reattached it. Or to say that another way… 3/
I keep seeing CBN and those of their ilk throw out this charge of protecting the sufficiency of Scripture. It's bunk. They're actually not doing justice to what that doctrine historically means. And they end up diminishing the Bible. 1/
You can use a butter knife to open lots of things. But if you start calling it a can opener you run into problems when it doesn't open certain cans. 2/
And it's really dangerous when you start yelling at the guy using a can opener instead of a butter knife. That's what CBN is doing right now. 3/
🧵. I am a firm believer that biblical counseling is helpful for many things. BUT I think it needs some help in the area of trauma. I’ll share a bit of my own story and explain why I say this. 1/
In Strong in the Broken Places 5 childhood traumas are listed: Physical abuse, sexual abuse, parental substance abuse, extreme neglect, and witnessing domestic violence.
My daily life was made up of 3 out of these 5. Another one was for about a 2 year period. So I score a 4. 2/
I took this trauma into my marriage, into the pastorate, and into my own parenting. (As a side note, praise God, my kids would score a 0 out of 5).
3/
Picture this: “true companion” of Philippians 4:3 took Paul’s charge to “help these women.” And he/she followed Paul’s method by lifting up the gospel as supreme, thus uniting them under shared gospel identity.
Step 1, gospel, gospel, gospel. Together for the gospel. 1/
We could pretend that the spat was over the use of the DH in the National League OR something more serious like the care of Hellenistic widows. Either way gospel identity is of greater value. When true companion reminds of the gospel, unity happens when both parties embrace. 2/
But what happens if 2-3 years down the road when a debate on the DH flares up again and thus time true companion picks a side and says the only Christian position is a DH in the NL? What does that do to Together for the Gospel? 3/