I wonder if the anxiety over "cancel culture" stems more from changes in the supply side of the attention economy than the demand side, where the blame usually goes.

Let me break that block of text down a bit.
When people complain about "cancel culture" (hereafter CC), it tends to be a complaint about the "mob," about the sheeple who turn on a dime and drop their celebs for the merest infraction against whatever is "woke" or "politically correct" (or simply the values they cherish).
But what about the influencers themselves, the people cancelled? What if we seem to see more CC because it has become so much easier to be an influencer with a reasonably sized and devoted following?
If it is easier to become an influencer, it might be easier to enter that role without the practice and training in what it takes to be a careful and successful one.

If there are more influencers to choose from, there are more exit options, lowering the cost of switching.
Another feature of this dynamic may be that an influencer quickly elevated by social algorithms may feel an outsized sense of deserving their role, that it should be theirs forever, rather than recognizing they owe it to highly ephemeral networks.
(This is the sort of thing one might especially expect from people who are used to enjoying the benefits of various forms of privilege.)
People complain about mobs exiting their influencers, but they don't complain about how algorithms just as quickly steer accumulations of audiences toward particular influencers. What about those mobs?
If we invert the CC problem, maybe we see that the problem is the ease of becoming an influencer, and the algorithms that induce it.
I also can't resist the supposition that the "implicit feudalism" of online platforms (ntnsndr.in/implicitfeudal…), the absence of mechanisms for holding online community leaders accountable, helps ensure that exit is the only meaningful option for dissenters.
Cf. @enfascination and I (ntnsndr.in/effectivevoice): Although we associate "voice" with what social platforms enable, it is really only "affective voice," not the kind of "effective voice" that can hold power-holders directly accountable (like, by voting them off the island).
So, a few suggestions! When you start worrying about CC, you might instead consider:
How did this person obtain such power in this community, and did it come with a process through which the person could learn the effects of that power, and practice wielding it responsibly?
How does the rapidity by which people exit compare to how they joined?
Are there missing forms of "graduated sanctions" (via Ostrom) that the "mob" did not have available to them, leaving exit and blanket denouncement the only option for holding people more powerful than them accountable?
Is the influencer complaining about CC offering meaningful, alternative forms of accountability, or attempting to evade accountability altogether?
What makes someone entitled to influence?

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More from @ntnsndr

6 Dec 20
Airbnb has just announced that it is setting up:

* an advisory board of host-users to the execs
* an endowment of company stock for host-user advised distribution

bloomberg.com/news/articles/… h/t @MannanMorshed

There are some things to say about this. Small but significant.
This is the closest thing so far from a unicorn company to the model of what I've called "user trusts": mediarxiv.org/sytdv

And ultimately a baby step toward #ExitToCommunity: noemamag.com/exit-to-commun…
"Small" because this is still highly company-controlled, like the user trust of the Chinese EV company NIO. Airbnb as final say on what it does with user input and how it spends the user endowment.
Read 11 tweets
23 Feb 20
It's hard to convey the stakes and satisfaction of the Bernie-Bloomberg matchup for people who were involved in @OccupyWallStNYC. The more I keep seeing old #Occupy friends campaigning, the more I want to start a [thread].
@OccupyWallStNYC For what it's worth, I once wrote a book about Occupy, and it's at lots of libraries if you want to get caught up on what happened now (phew) almost a decade ago: nathanschneider.info/books/thank-yo…
@OccupyWallStNYC And as the title suggests (Thank You, Anarchy), there is no clean line between Occupy and electoral politics. Some leading activists then continue to eschew electoral politics as fake politics. They are not not-right. But by far more have entered the fray.
Read 30 tweets
8 Mar 19
The @P2P_Foundation (@mbauwens and collaborators) are producing a super important report on how better accounting can help save the world. I just finished the draft. All of it. I couldn't stop. wiki.p2pfoundation.net/P2P_Accounting…
@P2P_Foundation @mbauwens For one thing it was a reminder of how much I've depended on P2PF's work over the years. Such an important synthesizing role.
But more to the point, this report highlights and connects some of the leading-edge projects that leverage new ledger tech for the common good, rather than subjugating the common good to ledgers. This is a super important distinction.
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26 Nov 18
The John Mackey (@WholeFoods) interview on @HowIBuiltThis rehearses my critique of US @foodcoops in #EverythingForEveryone: by refusing to manage their own compromises, they conceded the market they created to the capitalists.
@WholeFoods @HowIBuiltThis @foodcoops Mackey wanted to create a market where ppl could do all their shopping, even if it meant carrying some non-pure stuff. Meanwhile, too many food co-ops kept to purity while members had to go to Walmart for essentials.
@WholeFoods @HowIBuiltThis @foodcoops And (not so relevant to the Whole Foods case) co-ops have often opted not to provide cheaper or culturally relevant food to their lower income neighbors.
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