Greens have a tendency to oversell themselves as a popular movement.
In reality, they are hostile to the broader population, and only exist as a movement at all by virtue of the generosity of billionaire 'philanthropists'.
And people tire of them.
This was epitomised one morning in Canning Town.
Extinction Rebellion protesters had convinced themselves that their stunt would provoke a popular uprising.
They got dragged off the train and kicked in the head.
Since the 1990s, green protest movements have produced paradoxes and curiosities.
The Newbury bypass made comrades of shire Tory nimbies and unwashed hippies.
Meanwhile, the anti road movements held seminars on direct action with IRA organisers.
A decade later, the now anti-car tories made their logo a tree.
From by-pass to impasse.
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Anti-terror legislation was not about protecting us from terrorism. The risk of terrorism increased.
Climate policy is not about saving the planet from climate change. Climate policy will make us more vulnerable to weather.
Covid policy is not about protecting us from viruses.
Maybe people have forgotten. But 'terror' was the reason that people were prohibited from doing things in the 2000s. Security guards at forgotten shopping centres were on high alert, jumping on anyone with a camera.
People would rather be in a car than on a bike. Even in traffic. Wonks can dream of mountain-fresh air and torrents of 'active' travellers. But it may not be possible to persuade people into that Utopia, which needs at least as much scrutiny as resistance to it does.
What if 'active travel' is not a good thing? What if greater dependence on the motor car is a good thing? What if public transport and walking/cycling are limiting of people's preferences and ambitions, and have no realistic hope of achieving what their advocates claim?
My preference is for the car. I do cycle, sometimes even for leisure. But never if it's raining or cold. But I don't pretend these preferences are the model for all of society.
It's true of "systemic 'racism'" too, that people who claim it is a fact cannot identify the components or dynamics of the 'system'. Yet they are obsessed with 'systems'.
What people who demand the abolition of an (imagined) system invariably are in reality demanding is the instantiation of a system.