The dynamics of Water Part 2🧜🙏🌊

A person who is taken into the waters to thwasa has a completely different experience than the previous example. 

Firstly, to even have this experience, it would be something that would be predetermined by God Source, iziThunywa & amaThongo
There is a reason & a purpose for this particular training of amaGqirha & the existence of these human beings which I cannot go into detail about (doing so would alter the course of the future & interrupt with the theme/music/course of the world).
People who are trained in the "water" are part of a spiritual line which traces its origins from the beginning of time & the conception of the world to contribute to The Song. A majority of them are also part Sthunywa.
This is why they are abundantly protected not only by iIngelosi, amaDlozi & amaThongo but also by iziThunywa that guard the waters/mountains/skies, also known as iiNdlondlo. 

iiNdlondlo are part of Source's high ranking heavenly beings,
this is why most times, these individuals will have a connection to them & will have them as part of their spiritual company, not only to guard them, but to teach them. 

These individuals are not initiated by any human being but it does not mean they cannot have human guides
or learn from other people/healers. I will vaguely explain the process in relation to "ukuthwasela eManzini". 

The physical body will be securely housed & will be sustained in a state of suspended animation, meaning all cell + tissue growth & deterioration of it,
blood flow, heart rhythms & all survival bodily functions will be "frozen" in time. The only part of the body that remains active is the brain as it will translate & recall what is happening

The "sleeping" body is guarded by iNdlondlo & will not be seen by any human.
Animals (who have a higher perception into the electromagnetic field than us) may see the body. This is all the detail I can give on the logistics of body preservation.🙏

While the body is inactive, the spirit will be transported to the Spirit World by the water🌊
where one will either meet their Ancestors in a village or house.🙏

The transportation happens via a convoluted physical & spiritual process of acoustic resonance. The physical involves DNA & RNA strand activations to induce Hdryolyis (please read up on it-
involves water molecules- & you will see the link) & the release of certain compounds in the brain which assist the "trip". 

On the spiritual, it involves amaThongo & your guardians who guide & protect you to pass through the various spheres & reach their place safely.
Remember I mentioned that the Spirit World, to some degree, is a replica of this world & this is why the experience of where the person goes & what they see there is unique to them. Therefore, when one goes into eManzini, they do not all go to the same place.
There, they will be taught what they need to be learned either by aboGogo, aboMkhulu, abaNtu boMlambo & iziThunywa zabo. When they return, the spirit would travel through the water back to the physical plane & they would regain consciousness.🙏🌊
Imfukamo yoMlambo is usually enough to appease any Ancestors that may want you to train eManzini. This is why it is one of the first rituals performed once you enter iphehlo kwaXhosa. 

The same process applies to those who thwasa in the caves, velds or mountains,
though their process is a little different as their consciousness is not transported by physical water to the Spirit World. 

Ukuthwasela emanzini does not mean you die & are reanimated. It is similar to a dream state. Also, ukuthwasela eManzini does not theoretically happen in
the water, because there is no tangible place under the river or the sea, but it happens through the water; by traveling through it to the higher places which exist around/above us but are invisible to the physical eye.🙏

Regardless of whether you enter the water through a lake,
spring or river, the road leads to the ocean (Umzi Omkhulu). In a previous post I wrote entitled 'Transport Sytems eThongweni', I explain how this travel occurs.🌊🧜
You may have a connection to the water because:

- Some of our forefathers in the past had relations 

   with abaNtu Bomlambo (water people & not 
 mermaids) & some offspring carry their DNA. 

- Some of our forefathers made pacts with water spirits
(these are different to abaNtu Bomlambo) 
for spiritual powers (which are different to ancestral gifts). 

- Some of our forefathers died in the waters &
their spirits are trapped in the spirit world & are unable to ascend to eThongweni to reunify with abaNtu Abadala.
- We have connections to iziThunywa zaseManzini 
who can only be appeased by visits & prayers in/near water bodies. 

- Some of your Ancestors had iziThunywa zeZulu 
who were responsible for rain making in the places they dwelt.
- Some of your maternal/paternal heritage includes 
people who worked with the water spirits of light 
who assisted them during the wars of the past. 

There are more reasons but I have mentioned these to draw attention to the reality that the Spirit World is one of polarity.
There is good & there is bad even there. 

We acknowledge water because of the vastness of its essence. Before you enter iphehlo, you are cleansed eManzini, when you parola umNdau, you go to eManzini. 

It is also an element that haunts people with a calling.🌊
Water plagues your dreams as it is a reflection of your spiritual condition. 

to be continued tomorrow in Part 3 🙏🧜🌊

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7 Apr
The dynamics of Water.🌊

Ndicamagushile eManzini. I write this with humility & respect. 

On the surface, water is a substance that enables life. It is an important element, not only with regards to ubuGqirha/ubuNgoma/noMoya, but for all existence.🙏🧜🌊
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Today's topic ⬇️

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