Imam al-Ghazali writes that there are three levels of fasting. The first is that we abstain from that which technically and legally breaks the fast: food, drink, and intimacy with one’s spouse while one is fasting.
The second level of fasting, which is more focused, is to protect and guard our ears, eyes, tongues, hands, feet, and other limbs from engaging in any sin and wrongdoing. The Prophet ﷺ has explained this idea to us in a narration found in Sahih al-Bukhari.
The Prophet ﷺ told us that if someone abstains from eating and drinking but is not conscious of his or her speech and behavior, then Allah has no need for this person to deprive himself or herself of food and drink.
About the third and highest level of fasting, Imam al-Ghazali writes that it is for the heart to abstain from being preoccupied with worldly concerns or anything which distracts it from Allah.
During our free webinar to prepare for Ramadan, we will be reflecting on Salah and how it is a powerful means of connecting our hearts to Allah, especially during this blessed time. Join us this Saturday (April 10th) from 3-6 PM Central inshaAllah! QalamLive.com
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The books of Seerah mention an incident which took place during the Hijrah of the Prophet (ﷺ) from Makkah to Madinah. At one point, the Prophet (ﷺ), Abu Bakr (R), and their guide encountered a fork in the road.
They could choose to travel through a mountain pass which was home to two notorious highway robbers, or they could choose a different (and safer) route. The Prophet (ﷺ) chose to travel through the mountain pass. He wanted to meet and speak with the highway robbers.
One thing to keep in mind here is that the Hijrah was not a leisurely journey for the Prophet (ﷺ). As he was preparing to leave Makkah, the leaders of Quraysh were planning to assassinate him. After he left the city, he was pursued by bounty hunters.
The Prophet (ﷺ) said that on the Day of Judgement, the Qur’an will come forward and speak on behalf of the person who strove to maintain a relationship with it in this life. The Qur’an will say to Allah, “Oh Lord, adorn this person!”
This person will be made to wear a crown of nobility. Then the Qur’an will say: “Oh Lord, give this person more!” This person will then be made to wear a garment of nobility. Then the Qur’an will say: “Oh Lord, be pleased with this person!”
So Allah will be pleased with this person and He will say: “Recite and rise—on behalf of every ayah, you will be increased in status.” This beautiful narration is found in the collection of Imam al-Tirmidhi.
Alhamdulillah, we are in the blessed month of Muharram. The 10th of Muharram is a very special day known as the Day of Ashura. This year, the Day of Ashura will be on Saturday, August 29th inshaAllah.
The Prophet (ﷺ) taught us in an authentic narration found in Sahih Muslim, that the Day of Ashura is from among the days that are dedicated to Allah (SWT).
He told us that this was the day on which Allah (SWT) displayed His power, protected, and rescued Prophet Musa (A) and his followers from the tyrant Firawn. (Sahih Bukhari).
How long has it been since you've really asked your Lord for something? Not just the last perfunctory Salah you checked off the list—how long has it been since you’ve *really* talked to your Lord?
Since you’ve asked Him from the bottom of your heart for your health, wealth, happiness, for the safety and security of your family, and friends, and all those you’ve loved?
Since you’ve raised your hands to the heavens to ask for the success of your kids, and the health of your parents?
After a decade of preaching in Makkah, the Prophet (ﷺ) realized that he would have to look outside of his home for support. He turned to the city of Ta’if which was the second largest city in Arabia, and home to the second most powerful tribe after Quraysh.
The Prophet (ﷺ) traveled to Ta’if with Zayd bin Harithah (R), but found no allies there. The leadership of Ta’if mocked and ridiculed him, and even gathered a crowd to physically attack the Prophet (ﷺ) as he left the city.
The people of Ta’if gathered at the outskirts of the city and lined up on both sides of the road leading to Makkah. They were told to throw rocks at the Prophet (ﷺ)—at his legs and feet specifically, to make his journey home excruciatingly painful.