According to the manuscript of Kaygawhar-nāmah, by Dūnīchand, held in St. Pancras, British Library, originally written in 1137 AH / 1724 CE, the earliest among my ancestors with the name Khan was Baj Khan or Bajlī Khan, who ascended to the rule of Potohar in 419 AH / 1028 CE
upon the passing of his father, Gakhar Shāh, who had gained control of the Potohar region and ruled over it for twenty eight years.
Regarding Baj/Bijlī Khan, it is mentioned:
After his passing away, Baj Khan became the ruler of the state in place of his respected father.
Sultan Mahmūd Shāh [Ghaznī] favoured Baj Khan with a robe of honour. On every occasion that Sultan Mahmūd returned from Hindustan, the Hindu kings would usually rebel, however the Gakhars did not permit anyone to enter their land, with strength and bravery.
Sultan Mahmūd passed away in 421 AH / 1030 CE, and his son Amīr Masúūd did not launch any attacks on Hindustan, due to this there was anarchy, and in all directions small states arose. Baj Khan son of Gakhar Shāh, remained firm upon his ruling,
and after thirty eight years of rule, he journeyed from this world in 457 AH / 1065 CE.
Bijlī*
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“There was a man in the neighbourhood of Aĥmad ibn Ĥanbal, and he was from those who would engage in sin and filth. One day he came to the gathering of Aĥmad ibn Ĥanbal and greeted him.
It was as if Aĥmad did not return to him a complete greeting and he shrunk away from him. He said to him:
‘O Abū Ábdullāh, do not shrink away from me, for indeed, I came regarding that which I vowed regarding a dream I saw.’
He asked:
‘And what did you see?’
He replied:
‘I saw Nabī ﷺ during my sleep, as if he was at a height above the earth, and many people were sitting beneath him. Then, a man stood up and went to him, he began to say, Pray for me, thus he prayed for him, until there was none left other than me.
Imām Nawawī on seeking intercession of RasūlAllāh ﷺ at his blessed grave
The famous scholar Imam Yaĥyā Ibn Sharaf al-Nawawī al-Shāfiýī [631-676 AH / 1233-1277 CE] encouraged visitors to seek intercession of RasūlAllāh ﷺ, something considered Shirk and Bidáh by Najdī Wahābīs.
He writes in Kitāb al-Majmūú:
Then he should return to his first standing place, facing the direction of RasūlAllāh ﷺ and make tawassul by him with regard to himself, and seek intercession by him to His Lord subhānahū wa táālā, and from the best of what he can say is what was
reported by Māwardī, Qādī Abū Tayyib, and all of our companions from Útbī, considering it good, he said:
“I was sitting near the grave of RasūlAllāh ﷺ, then came a bedouin, he said, ‘Peace be upon you Yā RasūlAllāh, I heard Allāh saying, “And if they, when they have wronged
“After the birth of our Master Jesus, the Word of Allāh [kalimatullāh], upon our Noble Prophet and upon him blessings and peace, too the Virgin [batūl], the Pure [tayyibah, tāhirah], our Lady Maryam was a virgin, a virgin she remained,
a virgin she shall be raised, and a virgin she shall enter Paradise until she shall be honoured with sacred marriage to the Illuminated Master of the Prophets, may the blessing and peace of Allāh be upon him and upon them all.
Her noble rank:
‘No man has touched me, nor I am an unchaste.’
It is apparent that it holds true even after childbirth, and this is the meaning of virginity.
There remains the matter of virginity with the meaning of the perishing of the membrane [i.e. hymen].
A question was posed to Alahazrat Imām Aĥmad Riđā Khān al-Ĥanafī [1272–1340 AH / 1856–1921 CE] dated 26 Rabīý al-Ākhir Sharīf 1338 AH, which corresponds to 18 January 1920 CE.
The question was sent from Gondal, Kathiawar by one Qāđī Qāsim Miyāñ Sāhib and read as follows:
“What do the scholars of the dīn regarding this issue, that what is Freemasonry, and what is the ruling regarding those who enter it? Make clear and be rewarded.”
The reply to this by the Imām was:
“Freemasonry is magic [sihr], and to the extent I was able to find out, it has been formed in order to take away belief in the Prophets, upon them be blessings and peace, for this reason they only accept a Muslim or a person of the Book,