dr. w. e. b. du bois, on how poor whites were instructive in the maintenance of the institution of slavery:
“the system of slavery demanded a special police force and such a force was made possible and unusually effective by the presence of the poor whites. this explains the difference between the slave revolts in the west indies, and the lack of effective revolt in the southern US.”
“in the west indies, the power over the slave was held by the whites and carried out by them and such negroes as they could trust. in the south, on the other hand, the great planters formed proportionately quite as small a class...”
“...but they had singularly enough at their command some five million poor whites; that is, there were actually more white people to police the slaves than there were slaves. considering the economic rivalry of the black and white worker in the north...”
“...it would have seemed natural that the poor white would have refused to police the slaves. but two considerations led him in the opposite direction. first of all, it gave him work and some authority as overseer, slave driver, and member of the patrol system.”
“but above and beyond this, it fed his vanity because it associated him with the masters. slavery bred in the in the poor white a dislike of negro toil of all sorts. he never regarded himself as a laborer, or as part of any labor movement.”
“if he had any ambition at all it was to become a planter and to own ‘n-ggers.’ to these negroes he transferred all the dislike and hatred which he had for the whole slave system. the result was that the system was held stable and intact by the poor white.”
“even with the late ruin of haiti before their eyes, the planters, stirred as they were, were nevertheless able to stamp out slave revolt.”
“the dozen revolts of the eighteenth century had dwindled to the plot of gabriel in 1800, vesey in 1822, of nat turner in 1831 and crews of the amistad and creole in 1839 and 1841. gradually the whole white south became an armed & commissioned camp to keep negroes in slavery...”
“...and to kill the black rebel. but even the poor white would not have kept the black slave in nearly so complete control had it not been for what may be called the safety valve of slavery; and that was the chance which a vigorous & determined slave had to run away to freedom.”
“under the situation as it developed between 1830 and 1860 there were grave losses to the capital invested in black workers. encouraged by the idealism of those northern thinkers who insisted that negroes were human...”
“the black worker sought freedom by running away from slavery the physical geography of america w/its paths north, by swamp, river & mountain range; the daring of black revolutionists like henson and tubman; & the extra-legal efforts of abolitionists made this more & more easy.”
• • •
Missing some Tweet in this thread? You can try to
force a refresh
“as political economy weakened the authoritative range of primary institutions, heteronormativity became the hegemonic mode for regulating not only sexual practice, but sexual desire as well.”
—roderick a. ferguson
“as capital was imagined through the framework of intimacy and racial transgression, a new ethical relation of the self arose to reassert the racial and sexual boundaries of household and neighborhood.”
“in a moment that disrupted those boundaries, that ethic worked to keep desire within the racialized confines of the heteropatriarchal household and the segregated neighborhood.”
“perhaps we need to let go of all notions of manhood and femininity and concentrate on blackhood. we have much, alas, to work against. the job of purging is staggering.”
“it perhaps takes less heart to pick up the gun than to face the task of creating a new identity, a self, perhaps an androgynous self, via commitment to the struggle.”
“the argument goes that the man is the breadwinner and the subject, the woman the helpmate and the object because that is the nature of the sexes, because that is the way it’s always been, and just because.”
toni cade bambara, on the question of the black woman’s role in revolution:
“what black woman did you have in mind? each of us, after all, has particular skills and styles that suit us for particular tasks in the struggle.”
“i’m not altogether sure we agree on the term ‘revolution’ or i wouldn’t be having so much difficulty with the phrase ‘woman’s role.’ i have always, i think, opposed the stereotypic definitions of “masculine” and “feminine...”
“not only because i thought it was a lot of merchandising nonsense, but rather because i always found the either/or implicit in those definitions antithetical to what i was all about—and what revolution for self is all about—the whole person.”
“the disciplines of criminology, the behavioral and social sciences, like all the other institutional disciplines in a racist/class society, seek to rationalize and present an apologia for the political status quo without losing respectability.”
“to accomplish this they must, in effect, promote the decontextualization of crime and criminality. that is, they tend to divorce crime and criminality from their socioecological and psychohistorical contexts and present them as small-group, sub cultural, & personality problems.”
“standards explanations and approaches take crime out of the total context which sires it, out of the politico-economic context which gives it shape and form, and places it within the context of a mythical quasi-innate ‘criminal’ personality, class, subculture, or group.”
“it is to the greater glory of the ruling classes, that dominant class of classes — regulator of the societal economy, center of societal [self-]consciousness, producer & protector of the societal self- and public image...”
“... guardian and keeper of the self-serving peace, law and order — that a societal symptom such as criminality is erected as an altar upon which the repressed classes are ritualistically sacrificed.”
“in order to escape flagellation by its own bad conscience and escape the need to stone for its repression and dispossession of its repressed subordinated classes, the egocentric ruling class must, through defensive self-deception and distorting lies, deny its culpability and...”
amos wilson, from “black on black violence; the psychodynamics of black self-annihilation in service of white domination,” on crime, criminals criminality:
“the unexamined assumption that criminality & criminal activity are initiated and sustained by a distinct outlaw class of criminal personalities who are at war against society of innocent, decent, normal persons, while beguilingly simple and direct is nevertheless disingenuous.”
“purported criminal types of classes, degrees or levels of criminal activities, as well as the social strata or groups and individuals who perpetuate, aid and abet criminal activities, functionally vary across time and cultures.”