I love northerners especially in holding some aspect of their culture. Coming to Abuja, I saw people wearing kaftan to corporate offices as corporate dress.
My first interview in Abuja, I was amazed seeing them wearing their native dress. Guys and ladies. It was strange to me.
I got talking with Musa from Sokoto. I was so inquisitive on how no one was disturbing them over their attire. He told me it's normal. He asked why I put on tie and tuck in shirt inside my trousers instead of wearing my Igbo attire. He narrated how he admired Igbo dress.
"Mark, you too should be proud of your identity", he said.
This got me.
I came to Abuja from the east where it's even expected as Igbo language teacher to wear English wear for interview.
In the whole of southern Nigeria, it is indecent to wear native attire to offices.
But in the north, it's appropriate and advisable.
A southerner who's in high position will not even listen to his fellow southerner dressed in his native attire but he'd gladly bow to a northerner dressing in his native attire. Get this wrong at your own peril. Reality is here.
From job interview to corporate offices, northerners gladly dressed in their native attires. But Maazị Ogbonnaya in Enugwu, Imo, Abịa, Anambra, Asaba or Ebọnyị cannot wear isiagụ for an interview or corporate office. His fellow Igbo will adjudge him indecent& unprofessional.
Olayinka in Ogun or Lagos will be adjudged unprofessional for wearing agbada to job interview or corporate offices. He'd be said to be pompous, not humble.
You see, both Igbo and Yoruba see northerners wearing kaftan as normal. They even joined them in Abuja to wear kaftan.
But back home, both Igbo and Yoruba will always frown at anyone wearing native dress to work. Job interview, you could be disqualified. You could be queried. You could be sacked. Wear coat of many colours, you dress well. Kpọọ tie ọchịcha, you have dressed well.
Ndị mgbu.
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I see no reason why you should feel ashamed doing what put food on your table, legitimately.
I walked into Peace Park Owere and bumped into an old classmate, some years back. I was so excited seeing him. But he denied me. Why? He was selling phone accessories on wheelbarrow.
He saw me, left his wheelbarrow, hanged around a vehicle going to Bayelsa as if he was a passenger. Someone approached his wheelbarrow to buy charger and earphone but guy man denied even his shop.
I approached him:
"Nwanne, go and sell your market".
He shocked.
You see, I calculated everything in the wheelbarrow, the money I had home and abroad then couldn't reach half of it. Dude was far richer than me. But he was ashamed of his hustle.
"Maazị, ndaa?" he finally asked.
I schooled the young man. "Guy all of us dey hustle".
I went for a job interview in Igbo land and put on isiagụ dress, bead on my neck and wrist. The interviewers are Igbo. It was my first job interview after NYSC. I needed to make a change. Getting there, gateman refused to open entrance gate for me because of my dressing.
I warned him that if I spend extra 1 minute, I would call his boss and of course his job at stake. Seeing how bold and confident I was, fear engulfed him. One who has the mind to wear isiagụ for job interview should be ready for anything. He opened the gate and I walked in.
I saw other candidates wearing coat and suits, sweating like Christmas goat. Many of them had already condemned me. They murmured, gossipped, how I was about to lose the job. I said nothing to anyone. I saw them shaking their heads on my behalf. I was already disqualified.
"We have many dialects, how do you want us to speak it? Pidgin is our unified language". They said here.
English has many dialects. French has many dialects. Languages of the world have many dialects. Your unified language should stem from the existing one not imported one.
Yoruba has many dialects. Hausa has many dialects. Igbo has many dialects.
There is nothing like Anambra dialect, Imo dialect, Enugwu dialect, Ebonyi dialect, Abịa dialect.
In Anambra, there are many tongues. Even in the same town, you could notice variation in tongue.
In Ishielu part of Ebọnyị State, there are different tongues. There is even a kọrị dialect there, you may wonder if that truly is an Igbo dialect. Then go to Ẹ̀zaa, Izii, Ọhaọzara, Afikpo, etc. In these places, there are variations and mutual unintelligibility.
I noticed that many people do not know the differences between language evolution, language extinction and dynamism of language.
When there is a prediction of language extinction like Igbo, they scream it's a lie. In fact, it will evolve but still remain. Really?
Let's be factual here. Okeke is married with kids. His 3 children cannot speak or understand Igbo language. The 3 kids finally married with other kids. Those kids marry and have other kids. What language will they transfer? Can you give what you don't have? Who will teach who?
This is not just for the family of Okeke, there are so many families out there with the same self-inflicted fate. Are you telling me that such language will evolve or change under this circumstance or extinct, then die?
Being truthful to yourself, you know the consequence.
Ụtụtụ ọma as good morning
Ehihie ọma as good afternoon
Mgbede ọma as good evening
are not core Igbo greetings. I don't know how people came up with this. You are incapacitating the Igbo language by showcasing we don't have our own greetings aside translating the English
greetings. This transliteration is needless.
In the rule of transliteration, it's needed when there is no option. We have plenty options and what we greet as ndị Igbo.
In the morning:
* Ị bọọla chi?
* Ị saala chi?
* I tetala?
* I tetago
* Ị gbapela? etc.
These are
our core morning greetings. Some dialects of Igbo have their own unique morning greetings aside the listed ones. Nsụka will say: "ị bọọ?". Ngwa have theirs.
In all, one thing appears to be in common. The interrogative nature of Igbo greeting, especially morning.