One of the most telling communications, about the Meron tragedy, comes from a unique source.
Mansour Abbas, Islamist Israeli politician, expresses a deep sense of pain for those he terms the Korbanot - the sacrificial offerings.
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What does the tragic loss of life, in Meron, have to do with Korbanot? Has anyone willingly engaged in human sacrifice?
The answer might surprise you.
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News sources have reported on numerous warnings issued by public officials, in past years, about the safety hazards that were part and parcel of every Lag BaOmer celebration, in Meron.
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These same sources speak to the unwillingness of those religious groups that control Meron to submit to government oversight.
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Knowingly or unknowingly Abbas has his finger on the pulse of a community that values ancient, sacred celebrations over public safety.
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We have become a community that is willing to play Russian Roulette, to essentially sacrifice the health and even the lives of ourselves and others, in our pursuit of freedom to worship and celebrate, unfettered by government regulations, safety-related or otherwise.
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IMO, the hapless victims of Meron are the Korbanot that have been offered by these religious groups, the corrupt politicians, like Aryeh Deri, who protect them and, by extension, every Israeli who votes for Deri and his ilk.
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Make no mistake: Judaism sanctions neither human sacrifice nor the endangering of human life, especially for a celebratory custom.
We need to make different choices, so that the tragic deaths of the Meron victims not be in vain.
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We allow ourselves to fall down the rabbit hole, when we try to justify or even condone the violence and vandalism committed by some, back in May.
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We lose the moral high ground, when we start to justify the burning and looting – even the taunting of and the attempts to physically provoke those policemen who were not bullying or intimidating protesters.
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In addition, when we try to label “our” violence and destruction “righteous“, it is nearly as hopeless an intellectual gambit as is the attempt to prove to members of a different belief system that our religion is better than theirs.
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Those who are not “Charedi-dox” are not necessarily less Frum.
@HannahLebovits If there were a primer for those entering the Charedi world, it would highlight the primacy of such Charedi values as Torah learning, insularity, and, above all, Mesorah from a Rebbi/Morah who themselves are considered Charedim.
@HannahLebovits These values inform the Charedi approach to:
Bitachon: more radical than Chazon Ish
Secular studies: none > some; autodidact > formally educated
Broader culture: ranges from suspicious to hostile
Criticism: can never be against its leaders, given that they define Da’as Torah
כתוב בפרשת לך לך, “בפסגת” ברית בין הבתרים
״והנה תנור עשן ולפיד אש *אשר עבר* בין הגזרים האלה״
אונקלוס, כשתרגם המילים ״אשר עבר״, לא תרגם ״די עבר״ אלא ״די עדא״. וזה מלשון עיבור והריון.
וצ״ע: מה ענין הריון לברית בין הבתרים?
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עוד יש לדעת מה הקשר בין המילים ״עבר״ ו״עיבור״, אשר שרשם דומים זל״ז?
וי״ל שעיבור היא התהליך שעל ידה הנשמה עוברת מלפני כסא הכבוד עד לארץ - וזה ע״י העובר.
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והנה כתוב במדרש שה״ש, על הפסוק ״באתי לגני״ שמתחילה דרה השכינה בתחתונים עד שחטאו אדם, קין, ואנוש וכו׳ ונסתלקה השכינה, הלוך ונסוע, עד לרקיע השביעי. שוב בא אברהם אבינו והוריד השכינה לרקיע הששי וכו׳
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