I reject the premise that the current global mess we are all in is based solely on “the stories we tell.” These systems (in both their pathological and regenerative forms) are fundamentally relational. This means also material & energetic. Relations are never solely about ideas.
Relations of economic production. Relations of social reproduction. There are systemic and structural relations between bodies, plants, microbes, polities, climate, tools, animals, militaries, institutions, rivers, cops, etc., that generate the very conditions of life.
So if we want to improve the conditions for living we need to do more that just talk, or express, or weave new narratives. We need to forge new relations, “right relations” (as some indigenous folk put it). We need to renegotiate our arrangements with each other and ecology.
This requires a complex mix of science, folk knowledge, ‘wild experimentation,’ and bottom-up adaptation (trial and error) appropriate to local contexts and bioregional capacity.
Let’s start by cultivating healthy soil, families, and local economies. Then build outward.
• • •
Missing some Tweet in this thread? You can try to
force a refresh
“At its core, #bioregionalism aims to address the inequitable distribution of resources and the disproportionate strain that current economic models places on natural environments and local people.” earth.org/bioregionalism/
“American environmental writer Peter Berg popularised the ideology, emphasising a social structure where community ties were strengthened, awareness of natural resources enhanced and dedication to environmental conservation imprinted upon the public.”
“In the bioregional view, such a society could be achieved by grouping populations in accordance to bioregions. Ecologically speaking, a bioregion is a specific geographic area that is distinct from others by the characteristics of its natural environment.”
In a degrading biosphere, community viability while depend on how well we can adapt to regional affordances and flows. Watersheds, healthy soil, forests, waste management - the matrix of possibility for reproducing community. #patchwork
It begins with relocalization: source everything locally (consume less), become a food producer, or work with one to create relationships; hire and value tradespersons, and the community of practitioners that keep our lives functioning; and cultivate mutual aid. Weave community.
Localization is necessary but not sufficient.
There is also a need to be involved in the politics of regional watershed & land management. Not everyone can do everything, of course, but be aware of how non-local actors are trying to control or extract vital materials regionally
"The back loop is the time of the ‘Long Now,’ when each of us must become aware that he or she [or they] is a participant." (C. S. Holling, 2004, p. 5)
"[T]o inhabit the back loop can mean to belong to it, to have one’s own place within it, to be familiar, comfortable, & involved with it, rather than fighting against or living in fear of it. A habitual, everyday act of free creation & building: a peace within shifting terrain."
"Faced with the unfeasibility of the modern ‘technosphere’ and attendant infrastructures that prop up a highly variegated and unequal modern life, humans today need to ask how else might we feed ourselves, obtain clean drinking water, protect ourselves from the elements?"
"What we have to say matters less than what we have learned in thinking with the Indigenous people and their knowledge forms." ppesydney.net/how-to-write-a…
"For non-Indigenous scholars, there is a constant need to be alert to the possibilities of reproducing colonial power structures and epistemic frameworks while engaged in knowledge production."
"The only way out of this conundrum is to constantly learn from Indigenous voices and epistemologies and be sensitive to structural inequities and epistemic injustices that have marred the academe."
I would really love to hear from people who are doing regenerative agriculture and/or permaculture about how they feel/think about this critique: culturalsurvival.org/news/whitewash…
In particular, I’d love to know what @cognazor and @RizomaSchool think about the idea that perm and regen ag is “whitewashing” and cultural theft.
For me, I agree wholeheartedly with embracing relational and decolonized ways of being and doing, but is it really this simple?
I don’t think it’s productive to attempt to shame people doing permaculture and regenerative agriculture in the way the authors seem to do.
Sure, these discussions are valuable & necessary, but are we really trying to get all people everywhere to adopt indigenous ways of being?
Sensation that activates perception is the necessary condition for synthetic judgement, but not visa versa. Judgment can fail when perception is distorted, but not visa versa (as in the case of brain injury). Therefore sapience supervenes on sentience. Take that #Kant.
To have the power of reason means to be able to revise
one’s beliefs in light of reasons, or in other words, to be able to bring one’s beliefs under active existential control. But the grounding relations characteristic of perception lack this quality.
Perceptual relations are not freely revisable, as optical illusions demonstrate: I may know my perception is inaccurate and yet be unable to correct it.