Such a weird formulation: to acknowledge what’s happening is needed and right, but too much and too fast? When has any government ever done anything good that was “too much, too fast?” Is that real?
Isn’t the actual danger the opposite formulation — “too little, too late?”
Trying to think of all history’s warning lessons of civilizations that failed because they adapted to changing realities and addressed systemic problems too efficiently and completely.
“Too much too fast” for ... whom?
“Slower and less” for what reason? To whose benefit? Towards what goals? It never seems to be specified. It almost—almost—seems like a nonsense phrase, designed to stop progress, camouflaged as prudence.
It’s of a piece with the strange pragmatism that equates accepting unacceptable things with maturity, with being the practical adults among idealistic children.
As if it’s not the primary role of adults to be idealistic about the future world they might build for their children.
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"Behind closed doors" is the *obvious* answer to this question. When throughout history when Nazis and their like felt emboldened to proclaim their views in public and as a neutral intellectual exercise has it ever been a *good* sign for things to come?
I hate how this saying is used.
People shouldn't be arrested by the state for expressing backward, toxic even hateful speech (so long as it doesn't incite), but there is *absolutely no justification* to give it exposure, and certainly no reason to *fight* in order to do so.
People of bad intent aren't trying to have an exchange of ideas. They're not trying to win a debate. They're trying to use debate in order to enact their intentions.
They want a world in which their bad intentions are up for debate.
AMA about the comic strip Garfield, which I do not write or draw.
6. Tuesday (6 days until another Monday) 5. Fridays (he’s in love) 4. Wednesday (silent ‘n’ makes him think of silencing Nermal.) 3. Saturday (hey it’s the weekend) 2. Sunday (Monday is tomorrow — ack!) 1. Thursday (poor man’s Monday)
We all know they’ll justify it with whatever reason is most convenient in the moment. If the next moment requires a justification that contradicts the earlier one, they’ll use it without qualm or hesitation.
For Republicans the answer to the question “did Trump abuse his power?” isn’t “yes” or “no,” but “who gives a shit?”
It’s a philosophy reducible to a belief you should never be compelled to give a shit about anything. Any reason to not give a shit is as good as any other.
For Republicans or any other kind of fascist, it's always about securing the privilege and the power to answer any question of need or responsibility, or any moral duty, with "who gives a shit?"
The virtue of hypocrisy is, you don't even have to give a shit about your beliefs.
Liz Cheney is an interesting case. A Republican who actually has a line she won't cross, but it's one that's nightmarishly beyond every other moral event horizon. So much grotesquerie on the side of the line she accepted.
She simply thought her evil party less evil than it is.
The Muslim ban? Acceptable.
Authoritarian president? Acceptable.
White supremacist agenda? Acceptable.
Genocidal Covid policy? Acceptable.
Trying to murder Congress, to overturn Democracy and install a despot? Cheney, and only a couple others, find that unacceptable.
It's hard not to notice that Cheney is only drawing the line at the moment when her life specifically was in danger—which it was.
Hard not to assume she's acting in self-preservation.
But notable to see the rest of her tribe is so captured by fascism they can't even do that.
The fact that everyone inside the matrix is established as a real person but our heroes are instructed that they have to treat all of them as disposable cannon fodder because they aren’t an awakened one like them is something I can’t get over.
I get that it is a trans allegory made by trans women, but I think it missed the mark badly. Its appropriation by noxious people who put it toward solipsistic ends feels inevitable to me.
Still thoroughly baffled by stories premised on the assumption that there is a “normal” we can return to, and the assumption that—following this year-long revelation of how predatory that “normal” truly is—a return to it would even be desirable if it were possible.
Still thoroughly baffled by stories that take as moralistic posturing a desire to move forward into a less predatory “normal,” rather than retreat back to a “normal” that let a half million die, by protecting profit and convenience over life.
Still thoroughly baffled by by stories predicated on the notion that a pandemic that isn’t remotely over is over, particularly when one of the reasons it isn’t over is because of people’s apparently indestructible urge to pretend it’s over.