Earlier today I shared a remarkable comment from under my Dawkins piece, but some of the other comments I'm seeing just make my blood run cold. My God.
"Ask yourself if you would knowingly buy a piece of equipment that is known to have faults that will make it a constant drain on your pocket and still not do the job you bought it for....and you are stuck with it, you cannot get rid of it and get another better one."
Different guy: "Maybe Dawkins was right, maybe he was wrong - or most likely he was neither, or somewhere in between. All the same, I'd rather live in his world where prospective parents have the choice to not spend the rest of their lives caring for a functional infant..."
Anonymous writes: "May I give a word of warning to any atheists. Do not think too hard about this issue. As soon as you start to think seriously about ethics you are tottering on the edge of a deadly precipice." /2
"The danger is that the twin faculties of reason and conscience might drive you to a belief that there really is such a thing as objective morality. Once you lose that battle your entire 'system' could collapse around you in a very short period of time." /3
Putting together thoughts on @UnbelievableJB with Douglas Murray and Tom Wright, reflecting on how my own Anglican heritage plays into this. Douglas laments that the CofE has lost its saltiness. I got the full flavor of Anglicanism only because my folks landed in a dying corner.
When they found their way past fundamentalism, liturgy beckoned, so they walked into a continuing Anglican church and put down roots, but already the clock was ticking. Today that church is on its last legs.
In some sense I see myself as Douglas's kid sister American avatar waving him down from across the pond and saying he should come back, but then I pause and ask myself "Come back to what?"
The first issue here is the problem of what we're even talking about when we talk about "extraordinary." If the claim is that the sort of evidence we have for ordinary historical truth claims could never establish a miracle, this is false, and a Bayesian modeling explains why. /2
Let's say "R = Resurrection," "~R = not Resurrection," "E = Evidence," "P = probability of" and "|" means "given." Here's the fraction to watch: "P(E|R)/P(E|~R)." I want to know if *this* fraction is top-heavy--if the numerator way outweighs the denominator. /3
"We have to reverse that long march through the institutions by marching through ourselves." Spirited words from @calvinrobinson in this morning's @Heritage webinar with @DouglasKMurray et alia. I'm with Calvin in principle, but my inner pessimist just wonders if it's too late.
Douglas: "I was having a discussion with an American filmmaker who said 'Not many people in America know about this particular race riot in the 20s.' Not many people in America know ANYTHING about ANY history!"
On how cancel culture works: "The chihuahuas come for the person above you and try to get them to shut you up. That's the deal. That's how this works."
I have some thoughts to add on a comment from @ThatsBSPodcast in our discussion of Jordan Peterson's fixation on the Judeo-Christian strain of religious thought in particular (link below). They're more clearly sorted in my mind now. Thread. /1
@ThatsBSPodcast I discussed how JP is looking at J-C religion like a Darwinian pragmatist, observing what's most useful time-tested for the most people across time. Jordan (That's BS Jordan) countered that if that's the motivation, hypothetically J-C didn't have to be the "winner." /2
He suggests, "If Islam were later to become the most widely useful religious framework for people instead, as a consistent pragmatist wouldn't JP have to do his tour all over again, this time talking about Muhammad's flight on a winged horse instead of Cain and Abel?" /3