Chucking the acquisition of means of self defence, is a symptom of willful abdication of one's own fundamental right to life, liberty and honour. The only ones to actively abet that are lazy, short-sighted societies.
Such head-in-sand societies want to falsely believe that they can somehow circumvent violence forever & everywhere. Guess what, you can't. There is literally no way to completely prevent or circumvent violence ever. Neither in wildlife nor in human societies.
The issue runs deeper than just Arms acts or availability of weapons. It is of an escapist human psyche that keeps yearning for an excuse to outsource the ab initio responsibility of self protection. It has never worked and never will. You have to accept it,
be prepared to face & overcome violence. Man made institutions like the State can only offer limited macro deterrence. It is foolish to think that they cover for all individuals at all places and times. The history of mankind should have taught us that much at least. If you
aren't ready to acknowledge that your defence is ultimately your responsibility & no one else's. There's a serious problem with your value system & thought process. The debate of acquiring means of self defence comes far after. We've to wriggle out of our psychological knots 1st.

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More from @virendrarathore

20 May
This chhanda (#613) is from the large recension of Raso completed in the early 18th century. The copy it belongs to was edited by Mohanlal Vishnulal Pandya Ji and published by Nāgari Pracharini Sabha. 1/n
The chhanda doesn’t exist in another well-circulated large recension copy edited by Kaviraj Mohan Singh. It doesn’t exist in the smaller recensions either. The less said about large recension’s credibility, the better. 2/n
The line actually says– Brave Someshwara held sway over
Gurjara territory as its King (claiming Chauhan influence in south Rajasthan territories of original Gurjaradesha). It then says that Someshwara’s sword (khagga) cuts the Mālwā King’s head. 3/n
Read 10 tweets
19 May
सप्तम सर्ग श्लोक 50 में गुर्जर शब्द कहीं है ही नही।
दशम सर्ग श्लोक 50। जहां नाडोल के दुर्ग को गुर्जरों का दुर्ग बताया गया है वो स्थानसूचक प्रयोग है। कैसे?
वो ऐसे कि जिन पर ग्रंथ लिखा जा रहा है वो अजमेर का राजपरिवार और जिस नाडोल की बात हो रही है वो वहां का राजपरिवार दोनों ही..1/n
चौहान वंश से थे। अब दो लोग जो एक ही वंश के हैं। उनमें से एक पक्ष यदि दूसरे को संबोधित करेगा तो शब्द ऐसा प्रयोग में आएगा जिससे दोनों पक्षों में अंतर स्पष्ट हो।
आप किसी को बुलाते समय अरे इंसान या अरे भारतीय तो नही कहेंगे ना। कुछ ऐसा जिससे आपके और सामने वाले में अंतर स्पष्ट हो।2/n
यहां दोनों पक्ष चौहान है। यदि हम मान लें कि चौहान जाति/प्रजाति से गुजर थे तो फिर गुर्जर शब्द दोनों पर लागू हो जाता है व उसकी अंतर करने की क्षमता चली जाती है। यहां गुर्जर शब्द का प्रयोग तभी संभव है जब वो दोनों चौहान पक्षों में अंतर पैदा करता हो और वो करता है, स्थानसूचक होकर। 3/n
Read 8 tweets
30 Nov 20
I recently came across a random tweet (below).
Nothing fishy on the face, went through the video given in it. It barely had anything to relate with this tweet. So, will leave the tweet here & take you through what a so called scholar (Manoshi Sinha) has said in the video. 1/n
It’s a speech on ‘Victories of Indian Warriors against Islamic Invasion: From 8th to 18th Century’ by Manoshi Sinha. Numerous things were said in the speech. We’ll go through most of them one by one in paraphrased manner.
Manoshi: Most of the Kings and Fighters lost interest in fighting after non-violence gained momentum. The Kings gave little importance to maintaining robust army & upgrading military infrastructure.
Response: Which period? No mention. A generalized & vague statement.
Read 59 tweets
30 Nov 20
If people would only read what comes on prominent bookstores or gets the most popularity then surely the best books will skip them. That's like saying- "Put some 5-6 dishes on my table. Even if all are shit, I will feel good in choosing & eating the least stinking one" 1/n
Because only the big entities and ones coming from the left eco system dominated academia get the push requeired to attain that level of traction. This is why good books of Rajput history aren't on the most popular publications or stores. 2/n
I know of many good historians who have written from Rajasthan in recent years. But their language is Hindi and reach is limited. Coming to writing more books. Let me inform that I'm yet to recover the cost incurred in getting mine published. 3/n
Read 5 tweets
24 Nov 20
14:50 Arif said Mughals built Tajmahal when Deccan had famine. Arvind Saharan:
मुग़ल दौर में मेरे क्षेत्र राजस्थान में लोगों को पानी की बूंद नहीं थी। पर हज़ारों किले बनाने वाले हमारे राजाओं ने लोगों का खून चूसा और "इनके किलों" के नीचे लाखों लोगों की लाशें दफन है(slow claps) 1/n
बाकी बातों पर बाद में आऊंगा, पहले तो @_ArvindSaharan साक्ष्य दो कि कौनसे राजाओं ने कितने लोगों को कब किन किलों में दफन किया। कब किसका खून चूस लिया। कहना तो बहुत कुछ है, पहले आपका उत्तर सुनने की प्रतीक्षा करूंगा।cc- @KshatriyaItihas @OliveGreens09 @SurajPrSingh @ajsashekha
ना तो @_ArvindSaharan ने जवाब देने की हिम्मत दिखाई, ना ही @Dhani_Marwar जी व अन्य के नीचे दिए उदाहरणों के बाद मेरे और कुछ कहने की आवश्यकता है। अच्छा ही हुआ कि इनके मुख से आवरण हट गया और इनकी मानसिकता सबको दिखाई दे गई।
Read 14 tweets
5 May 20
Cherry picked a convenient spot in the timeline. Right after Aurangzeb, Rajputs didn't March into Delhi, instead Mughals were abolishing Rajput states into direct administration before marching into Deccan.
Why? Same reason why Marathas opted to collect taxes for Mughal emperor instead of dethroning him- Nobody wanted to trigger the Ummah of entire Indian subcontinent, without a pan Indian political unity among Hindus. Rajput states of 18th century no longer had the manpower &...
...resources to wage campaigns against the whole Indian subcontinent's ummah. That's enough on power balance. When words of wisdom failed on new Emperor, Rajputs raised their swords against Mughals starting 1708 AD and beat them out of all their garrisons in Rajputana.
Read 12 tweets

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