You and I can agree that Herman Melville is the author of Moby-Dick, even if we disagree about how to interpret Ahab’s obsession.

We can agree that John Milton wrote Paradise Lost even if we don’t agree on whether the narrative depicts creation ex nihilo or ex prima materia.
Similarly, fellow believers who share a high view of Scripture can disagree about the role that Scripture assigns to women:

Interpretive disagreement doesn’t imply a denial of God’s authorship.
At some point, the SBC has to reckon with the fact that the Conservatism of the Conservative Resurgence was at least as much cultural as it was theological—and a lot of that cultural Conservatism is either unrelated or antithetic to a high view of God’s Word.
If not, the SBC will cease to be anything more than a stage on which ambitious white men play Culture Warrior and give functionally illiterate lectures on the Marxist threats of feminism and social justice—a stage that is rapidly becoming a sideshow.

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More from @scott_m_coley

26 May
Unsurprisingly, the upcoming @WokenessG conference has at least one sponsor, The Baptist Missionary Association Theological Seminary, that has a disturbing record on issues of racism.
There’s a lot of overlap among evangelicals who dismiss social justice (or “wokeness”) as Marxist, those who embrace patriarchy, and those whose theology borrows heavily from the thinking of men who claim biblical support for chattel slavery and segregation.
The overlap isn’t coincidental: all of these commitments flow from an authoritarian outlook that organizes people into a divinely ordained hierarchy, based largely on innate physical characteristics, and conceives of morality as a matter of obedience to one’s natural superiors.
Read 21 tweets
25 May
The danger of religious fundamentalism is that it blinds its adherents to the distinction between prevailing orthodoxy and objective truth. That’s why fundamentalists can see no difference between rejecting God’s Word and rejecting what they say about God’s Word.
That’s why fundamentalists in the SBC are so resistant to institutional reform: once we look beyond what’s good according to the established order and inquire into the goodness of the established order, moral authority shifts away from ambitious men and toward the truth itself.
Men at organizations like the Conservative Baptist Network, FoundersMin and the CBMW all advance orthodoxies that conform to their personal and political interests. But do their agendas conform to moral truth?
Read 14 tweets
23 May
I’m often asked why my tweets tend to focus on criticism—particularly as it concerns theobros. Here’s my typical response.
I don’t have strong views on ‘biblical manhood’ (a phrase that I find ridiculous). But my sense is that most of it comes down to being a good Christ-follower, which has nothing to do with the kind of muscular Christianity promoted by some of the more vocal hyper-complementarians.
Concerning my tendency of late to engage in negative critique on Twitter dot com, without much in the way of positive proposals: there are—as best I can discern my own motives—three reasons for this.
Read 16 tweets
21 May
The infirmity at the core of American evangelicalism is a vice that many white evangelicals regard as America’s greatest virtue:

The Blessed Sacrament of Ordered Liberty.

🧵
Every evening at Primetime, scores of devout American evangelicals gather with the rest of the Faithful—libertarians, Tea Partyers, neoliberals, neoconservatives, white nationalists, social Darwinists, et al.—in Eucharistic adoration at the Mass of Fox the News.
In the eyes of the Faithful, the deepest recesses of hell are reserved for blasphemers who tug at the shroud of sacred mystery in which Ordered Liberty is cloaked: those who partake of the Sacrament in spirit and in truth ask no questions about how our Liberty has been Ordered.
Read 5 tweets
11 May
Christ’s description of the Samaritan’s conduct toward the half-dead traveler operates entirely at the level of universal human need. For all the parable tells us, the injured traveler was unconscious for the duration of his time with the Samaritan.
Details about the content of the traveler’s life experience, past actions, belief system and moral outlook are totally absent from the narrative. Such details are therefore immaterial to the command that follows.
The Samaritan sees a man who lacks the capacity to care for himself, and lacks the money to pay someone else to care for him. So the Samaritan arranges to pay the full cost of the man’s care—insisting that he, the Samaritan, will reimburse the innkeeper for any additional costs.
Read 17 tweets
22 Mar
How did conservative evangelicals arrive at a place where, outside of one or two causes that cost nothing to promote, many don’t even pretend to integrate their faith with their politics?
In fact, such is the disarray of the evangelical political conscience that it may be helpful to comment on what it means to *integrate* faith and politics—i.e., what it means to have integrity.
As individuals, we all occupy a variety of social roles—e.g., spouse, parent, colleague, citizen and so on.

I have integrity when I approach each of these social roles in a way that’s consistent with how I approach the others.
Read 17 tweets

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