Presenting “Visions of the Bodhi Tree in America.” A brief visual meditation on representation of the #Buddha's enlightenment, for #Vesak 2021.
Olga Kopetzky, “The Gospel of the Buddha,” 1915. The Czech artist was commissioned by German-American author Paul Carus for his famous book. Here the Buddha appears European, while the overall style is especially influenced by Persian and Indian Muslim art. Image
Chiji Hideya, “Los Angeles Honpa Hongwanji Buddhist Temple hondo,” 1971. The Japanese artist was commissioned when the Jodo Shinshu temple moved to a new building. Here we have a modernized Japanese buddha, and the art is also a modern version of classic Japanese Buddhist style. Image
John Fillion, “Universal Buddha,” 1980s. The Canadian artist was commissioned by the Rochester Zen Center. The sculpture is abstract and non-racialized in order to depict a generic buddha whom anyone could see themselves in. The garden setting has American and Japanese influences Image
Thomas Matsuda, “Bodhi Tree and Animals,” 1990s. The Sansei artist was trained in the USA and Japan. This piece combines ancient Indian aniconic Buddhist art (depicting the Buddha as a tree; the flanking lions) with Japanese Buddhist parinirvana motifs (the gathering of animals). Image
Seiji Ige, “Earth As My Witness,” 2020. The Okinawan/Japanese-American artist was commissioned by the Buddhist Peace Fellowship. Here the Buddha is a young Black woman, while Mara's army are white forces of American hate and militarism. The art is contemporary. Image

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More from @EngagedPureLand

15 Aug
Rev. Gregory Gibbs: "There are two things that anyone must do to be at home in the world. The one thing we must do to have peace in our lives is to change our attitudes toward the world. We must soften our tone, deflate pretentions, set more realistic goals for ourselves."
"The other thing that we must do, in order to be at home in the world, is to act to change the world. We must act to change the world so that it comes to accord more closely with the most positive values and aspirations we have developed as Buddhists."
"At a minimum, we must speak out in defense of the
bullied, oppressed and marginalized. We must oppose
tyrants, tyrannical ideas, and garden variety bullies. We must decry blocks to freedom of all sorts."
Read 8 tweets
28 Jul
An example of Pure Land Deficiency Syndrome: Natalie Goldberg's @tricyclemag essay on Chiyo-ni never mentions that she was a Pure Land nun. It generically calls her Buddhist while naming Goldberg's Zen in the third line. This makes Chiyo-ni seem Zen too tricycle.org/magazine/chiyo…
It's part of a decades-long pattern of anything Japanese being subsumed under an umbrella of Zen, such that all good Japanese things are revealed to be Zen at heart, and all Zen things are good. This has been good PR for Zen but caused massive misundertanding and erasure.
The origin lies with D.T. Suzuki, whose romanticized Zen writings laid the foundation for what English readers took to be Zen, Japanese culture, Buddhism, etc. Without competition from other writers, he was able to shape (and warp) the conversation permanently at an early stage.
Read 9 tweets
25 Jul
Let's celebrate Jodo Shinshu Buddhist musicians! Here's a collage of Pure Land Buddhists rocking out.

Rev. Joseph Jarman: Jazz legend and Jodo Shinsh...
Bodhi Tree Band: The Bodhi Tree Band plays o...
New Dharma Band: The New Dharma Band plays a...
Read 10 tweets
6 Jul
"In your mind, put Buddhism in the position of host,
And society in the position of guest.
Standing upon Buddhism,
Your acts in society should be done as occasion demands."

-Rennyo, "Goichidai-kikigaki"
Rennyo, the "second founder" of Jodo Shinshu, provides us perspective on Pure Land Buddhist social engagement. First, we must clarify our understanding and commitment to the Dharma, taking cues from the example of Amida Buddha, the Great Compassion.
Then, acting from our grounding in Amida Buddha's Primal Vow, we respond to the needs of people in our society as they seek relief from suffering.
Read 6 tweets
21 Jun
Been saying this for some time. Very unpopular opinion but it's 100% true: Pema Chodron is a conscious enabler of a sexual predator (Chogyam Trungpa) and a whole organization full of predators (Shambhala).
Here's the money quote: "a woman reported to Chödrön that she had been raped by a Shambhala Center director and subsequently miscarried. She says that Chödrön told her that “I don’t believe you” and “If it’s true I suspect that you were into it.” lionsroar.com/pema-chodron-a…
Apologies are great, but they came after 4+ decades of pushing the myth of enlightened Trungpa (and enabling his abusive ways and those of his successors).
Read 5 tweets
12 Jun
In honour of #Pride, here is a thread of resources and discussion for trans+ folx and their sanghas. (The first tweet references another thread, found here, for reference: ).
This thread references the Kangaku expressing inclusion of transfolx. The specific Jodo Shinshu member whose situation provoked the query and affirmation was American Michelle Kammerer, a pioneer in multiple ways: andrejkoymasky.com/liv/fam/biok1/…
That was over 20 years ago. Back then Ms. Kammerer's same-sex marriage was already common in Jodo Shinshu temples. But this was the first time one of the partners was known to be transgender. This too proved to be no big deal, but there wasn't a track record establishing that yet
Read 12 tweets

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