Rev. Gregory Gibbs: "There are two things that anyone must do to be at home in the world. The one thing we must do to have peace in our lives is to change our attitudes toward the world. We must soften our tone, deflate pretentions, set more realistic goals for ourselves."
"The other thing that we must do, in order to be at home in the world, is to act to change the world. We must act to change the world so that it comes to accord more closely with the most positive values and aspirations we have developed as Buddhists."
"At a minimum, we must speak out in defense of the
bullied, oppressed and marginalized. We must oppose
tyrants, tyrannical ideas, and garden variety bullies. We must decry blocks to freedom of all sorts."
"We must, at a minimum, make it clear that we insist:
Stop Asian Hate
Black Lives Matter
Palestinian Lives Matter
LGBTQ Lives Matter"
"Speaking out in these ways against observed forms
of prejudice and violence is a start. If you see unfairness, say something. After saying something, do something. Get into John Lewis’ style of good trouble. Fight the fight that is good but that is also gentle."
"We must do the work of including those who are marginalized. When those who have been excluded are more at home, we can be more at home. Buddhists who have centered their lives upon the Nembutsu want to share our home with all those who need one."
This is a Buddhist object. It might not look that way to you at first. Can you guess how it is Buddhist?
It doesn't LOOK Buddhist according to how we imagine Buddhist things should look. They should show some Asian aesthetic, such as Tibetan art styles. They should depict grand buddhas or wise monks, or be tools for meditation or mantra practice. They should be traditional (ancient)
But Buddhistness arises not from inherent properties in things themselves--it arises from use and context. What was the context and purpose of this object, therefore?
Thousands of Jodo Shinshu women gathered in Vancouver in 1990 for the 9th World Women's Buddhist Convention, held in Vancouver in 1990. There they stated their values in a Convention Declaration:
"We, the followers of Jodo Shinshu, entrust ourselves whole-heartedly to Amida Buddha, to experience through Shinjin infinite love and infinite support, which are never withdrawn from us under any circumstances.
"The Creativity of Ignorance in American Buddhism," a quick excerpt from Jeff Wilson "Mourning the Unborn Dead (2009). From p.114:
"One of the ironies of studying Buddhism in America is the eventual realization that ignorance, the bugaboo of Buddhism, is at times just as responsible as understanding for the creative development of distinctive forms of Buddhism...
that allow Zen and other groups to become acculturated and grow. For instance, not knowing that Japanese Zen practitioners don't make bibs or engage in cathartic circle sessions, Americans readily conjure up entirely innovative "traditions" and then retro-project them...
@agleig So, a lot of it comes down to framing of topics, it would seem. You and @LangenbergAmy are able to collaborate across vast times (and therefore use different methods) because your topic isn't "such-and-such text" or "such-and-such group," but a broader theme: sexual misconduct.
@agleig@LangenbergAmy For some, this sort of project seems semi-legit and squishy since it isn't deep, deep investigation of a singular text/site (the bread-and-butter of Buddhist Studies, historically-speaking). For others, it's a breath of fresh air because otherwise these topics never get addressed
@agleig@LangenbergAmy Another thing to note: all 3 mentioned texts are in a corrective mode. Gleig: how are American convert sanghas dealing with racism etc right now. Wilson: how has ritual been overlooked by American Buddhologists. Nelson: how is Japanese Buddhism reinventing itself in real time.
At the 9th World Women's Buddhist Convention, held in Vancouver in 1990, 1000s of Jodo Shinshu Pure Land women gathered to discuss their contributions to peace and harmony. One was May Okazaki, of the Hawai'i Federation of Hompa Hongwanji Buddhist Women's Association, who said:
"ALOHA. Today my remarks on Peace and Harmony Through Nembutsu in the Community make use of a 'Lei of Aloha' in an analogy to the moral values of Shin Buddhism. To make a Lei of Aloha we need a needle (Amida's wisdom), thread (Amida's compassion), and flowers (community needs).
"Peace and Harmony: Lessons from the World Buddhist Women's Convention," a collection of threads on Jodo Shinshu Buddhist women's contributions to Buddhist social engagement.
The World Buddhist Women's Convention is a international conference of Jodo Shinshu women held every 4 years. It brings together thousands of people from across the world to discuss the Dharma and its application in the contemporary world.
The 9th Convention was held in Vancouver in 1990, with the theme "Peace and Harmony Through Nembutsu." This theme was chosen due to the importance that charity and peacework have played in the WBWC since its creation in 1961.