Stopped by to say…

1. Whilst the ruling in #IngonyamaTrust leases is receiving the attention it deserves, we must talk about how govt has failed rural based citizens for 2 decades with collusion of Parliament. To be clear, all political parties have neglected these issues.
2. It’s 13 years since the introduction of the Traditional Courts Bill (2008). Even after concerted effort by activists and researchers to work with the DOJ in the end, politicians and Chiefs sneaked in back door agreements and ignored warnings on importance of an opt clause.
3. Today, the legislative and policy vacuum remains, leaving people insecure and in some communities subjected to patriarchal and chauvinistic abuse of power, in the name of ‘our culture and tradition’, which is a distortion of African customary law, cultures and traditions.
4. It’s 17 years since the Communal Land Rights Act 11,2010 (struck down by ConCourt in 2010). CLRBill is going back to Parliament. The TCB and CLARBill fail to meet the basic requirements that are provided and protected by the constitution.
5. In December 2020, a deeply problematic Traditional and Khoi-San Leadership Bill was signed into law. a)The Act treats the Khoi-San leadership as unequal to African traditional leaders unequally and sets different standards for recognition as well for Khoi-San.
5b) In addition to the neo-chauvinistic approach to Khoi-San leadership, the Act is troubling in all the other neo-ethninicisms of post 1994 bantustanisation. It attaches land and manufactured boundaries to African traditional leadership. Chauvinistic.
6. In 2015, Parliament est. the High Level Panel to assess and review all legislation passed since 1994 and look at ways to accelerate fundamental change. It was led by Motlanthe and included some of Mzansi's best minds on public policy, development and social transformation.
7. After almost 2yrs of intense consultations with people who live in rural areas, the Panel made several recommendations to Parly & the President incl the need to revisit the current structure of IT, re balkanisation of rural South Africa and entrenchment of apartheid geography.
8. The recent ruling on IT leases affirms the findings of the Panel and the voices of people who live under these laws in areas defined as ‘traditional communities’, including KZN, NW, EC and others.
9. Land under IT alone covers about 30% of KZN. That’s the scale of affected land and people. These areas combined are where 18million South Africans reside. In the NW alone, the land and people covered includes hundreds of billions in the Platinum belt, parks and others.
10. 18 million South Africans live with insecure tenure, severely weakened customary rights to land, land sharing and inheritance. Partly because of legislative and policy vacuum created by the failures of govt and Parliament.
11. To be clear, this has happened without govt’s assistance. For many years now, community members who challenged IT leases have been left to fend for themselves, some had to self exile because of safety concerns for themselves and their families.
12. Without donor assistance, these landmark court cases are simply not possible. If Depts of COGTA, Rural Development and Land Reform and Justice and Constitutional Development did their work, there would be no need of people risking their lives and expensive legal costs.
13. COGTA and DRD&LR in particular have oversight roles over the institution of traditional leadership, land & IT. They failed these communities and people pay with their lives and increasing community conflict as we have seen in areas like Xolobeni in the EC.
14. As we celebrate the hard earned victory against IT, we must talk about the impact combined dereliction of duty by elected representatives in parliament, the executive and their hugely costly flunkies who are trading people’s fundamental rights for votes and tenders.
15. Even after victory, there is no guarantee that there will be change. No guarantee that elected representatives and those entrusted with looking after the affairs of the nation will act accordingly.
16. It is 10 years since CLARA was struck down. A decade of vacuum, neglect and weakening people’s rights to communal land. And now, the Bill that goes to parliament will still not address the fundamental rights and will not provide secure tenure for 18 million South Africans.
17. I stopped by to salute the men and womxn who risked much more than we can ever imagine and ensured victory for their families, communities and for all of us. I acknowledge activists, academics and lawyers who worked tirelessly for many years. Aluta Continua!
*Communal Land Rights Act, 11, 2004.(struck down in 2010).*

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More from @nombonisogasa

9 Apr
Caught Tony Leon interview on 702 yesterday. Defensive, lacking in self-awareness, sense of history and place.

That he doesn’t think it’s problematic to refer to ascendancy of a black man as an ‘experiment’ in a predominantly white ‘colour blind’ Party says a lot about Leon.1/
Leon’s ‘record of non-racialism’ is as poor as that of his political leadership and judgement. He was a mediocre, shouty opposition leader who could not see beyond fear and resentment of white people who saw change as loss of status and power in the South African race matrix. 2/
After the 1992 referendum, the DP was a limited but semi decent political party. His legacy as leader of DP/DA is forever linked to poor electoral performance, dog whistling evident in the ‘fight back’ slogan which heavily borrowed from ‘swart gevaar’ mentality. 3/
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1. From social distancing to burial protocols,a major shortcoming of @SAgovnews Covid strategy has been the inability to develop a South African specific approach which is informed by belief systems, cultural practices & realities of Africans.A thread on death & burial protocols.
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In early 200s, a young man from my village was arrested at a Rustenburg mine hostel. Wrong place, wrong time, he walked through the gates drunk, shortly after a man had been murdered. He was sentenced to 17 years because they couldn’t tie him to murder. @Our_DA
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They say prisons are full ‘innocent’ people but in this instance, the young man was innocent and so were 9 other men I met during my visits. I still have his court records and those of 5 others I met @ Leeuwkop. All 10 of them were eventually released. @Our_DA
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I answered the phone, it was dad. ‘Poni, your mother’s been summoned to tribal court. These people...Do they know MaRhadebe?!’ Mother took the phone and with the quietest voice declared ‘I am going and I will speak for myself’. Women were represented by male relatives. 1/
Me: Let’s talk about this. You don’t have to go. Tell them to piss off. Ma: Watch your language. I know I don’t have to go. But I am going. Do you know they delivered the notice at 6am. Ngenjixukuxa. It’s decided, I will go. 2/
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Pops had a cream linen suit. You know,the kind used by Europeans visiting Africa. Mom hated it, said it was loud. So, dad said he’d pack it away to be buried in. Mom was like ‘good, you’ll be covered in shroud, we won’t see it’. 1/
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When I was young, 10-13, Dad wasn’t overtly religious. He was a ‘measured’ Anglican. But he always read his bible. When I declared myself an atheist at 13 and challenged him to ‘convince me’, Pops, quoted that bible. One weekend, debate (argument) went on until early hours...
He didn’t do well without ‘5 hours’. I did fine. So, 1am he’d ask for a break. 6 am, the argument resumed...In the end, he admitted ‘defeat’. Saying he couldn’t prove God’s existence. But he believed because for him, it’s about faith. Nonsense! Said 13 year old me.
When I was 18, police vans and TDF tanks drove to my village looking for me. I was arrested at home, in front my parents and cousins. When Dad tried to intervene, a soldier pushed him, in his own living room! Mr. G pushed back...at 18, I stepped in and made the decision to go...
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