I am reading in Acts this morning. The religious and political leaders are angry and afraid that teaching is happening that is threatening both their power and position. The apostles are preaching a gospel of liberation. The text says the leaders, "was overcome with jealousy."
They were not just jealous because someone was teaching a message and telling a story different than theirs. They were jealous because the apostles were, as theorist say, present a "counter-narrative". Their stories saw and loved the people and not just served the powerful.
There is something to be said about what happens when the powerful want to hold on to it and come up with all types of ways to silence and suppress others. These leaders built powerful allies, used mechanism of incarceration, and created public propaganda to protect their place.
The leaders brought the apostles before them and questioned their authority because they wanted to distance themselves from any implication in the apostle's message. Just like back then, today we are witnessing the same thing. It is a different day but it's the same play.
This is a particular story but it has universal principals. Today we are witnessing those in religious and political power who are trying to stop any type of discussion and transformation of race, racism, power, religion, gender, sexuality, history, law, theory, and theology.
We are witnessing what happens when your faith and life is more committed to power than to people, more committed to harm than healing, and more committed to lies than love. But the shout is this: the apostles did what they believed what right even when they faced resistance.
The leaders became furious and wanted to kill the apostles when they questioned the leaders authority, challenged their power, and presented, what Charles Mills calls, an "alternative epistemology". And the same is happening today. The apostles simply say, "we are witnesses."
That is what we are and what we do. Yes, they can resist a new society, a better world, a more healthy faith. They can believe talking about racism and white supremacy is more harmful than racism and white supremacy. They can create resolutions and restraints. But we wont stop.
James Baldwin was right: "..you must understand that in the attempt to correct so many generations of bad faith and cruelty, when it is operating not only in the classroom but in society, you will meet the most fantastic, the most brutal, and the most determined resistance."

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More from @stewartdantec

22 Jun
It’s sad that we live in a country where people deny or benefit from our oppression and then turn around and silence us when we talk about how much it hurts. It’s so cruel but so fundamentally American.
And the point of our humanity, James Baldwin said, is not to be proven but to be embraced. The sad part is people not only fail to see our humanity, it’s that they conjure up all types of harmful and hateful ways to protect themselves from embracing us.
This goes far beyond what theorist speak of when they talk about “social death” and the world white supremacy built. This is at the deepest level of our (or their) humanity. It’s the embrace that scares so many.
Read 5 tweets
4 Jun
“Jesus is not a conservative or progressive,” says people. Yes, Jesus is not a conservative or progressive in our modern use of the term. But in our distinctions, we must not miss the politics of Jesus. We must not miss where Jesus stands and who he stands with.
The question isn’t if Jesus is a conservative or progressive but are conservatives and progressives working for a more loving, just, and equal world like Jesus. Be clear: we can’t deny and devalue the humanity and liberation of others and say we’re on the side of Jesus.
It’s easy for Christians to make the statement, “Jesus is not a conservative or a progressive,” and believe Jesus is not political or apathetic towards politics. We can’t make this mistake. Critical to the meaning, message, and ministry of Jesus is changing the world we live in.
Read 6 tweets
4 Jun
Let’s get something straight: making white supremacy and progressivism moral or political equals is not just historically inaccurate, it’s also intellectually dishonest. Talking this way may get us applause but it won’t move us forward. In this, there are no “both sides”.
I was reading today and came across this framing and y’all.....there are better ways for us Christians to talk about stuff like this. These well-oiled, cookie-quick frameworks are problematic. Incredibly problematic.
I love my friends who are Evangelicals and gladly read books from their space but Lord, have mercy, y’all got to do better.
Read 5 tweets
3 Jun
I am reading Paul's letter to the Corinthians this morning. "Be the best in this work of grace," he writes, "in the same way that you are the best in everything." It hit me: our faith is not about perfection, but it is about just doing the best we can to love and grow each day.
This moved me because the context of this letter was his encouragement of the church's generosity as an expression of their faith. Generosity towards our neighbors, not exclusion and marginalization, is a sure sign of faith. This, Paul writes, shows the authenticity of love.
It is as if Paul is saying: if your faith is to become deeper and your love is to mature, don't exclude the needs and lives of others, but embrace them and do the best you can to see them, love them, and show that they matter. Faith should make us more generous, not less.
Read 4 tweets
1 Jun
Let’s be clear: There is a vast difference between talking about Black Christianity to love Black people and talking about Black Christianity to educate white people. One wants to identify with names, the other wants to stand with the people. Don’t confuse the two.
In my experience, those who talk about Black faith while not being connected to Black institutions struggle to tell the truth about our faith. We are beautiful in certain areas and we are terrible in others. Black faith is not simply a story of triumph. It is a human story.
When we divorce our stories from the lives of the people and when our storytelling is framed in ways that center white logics, we often fail to show the beautiful complexity of Black life and faith. Our tradition is powerful and prophetic but it is far from perfect and pure.
Read 6 tweets
30 May
I am doing my gospel reading this morning. I read Jesus pointing to a birthing mother, as Black women do, as the example of how we should love, endure, and hope. I wonder: what would our Christianity look like if we, like Jesus, looked to women as our guiding metaphor?
If Jesus used inclusive metaphors as the place of faith, then we must use them as well. “Faith,” theologian Delores Williams wrote, “has taught me to see the miraculous in everyday life: the miracle of ordinary black women resisting and rising about evil forces in society.”
Christian faith should enlarge our world, not enclose it. It should move us to embrace ourselves and others as those created in the image of God, not destroy or devalue them. Like Jesus, it should make us more loving and whole, seeking ways to heal the places we call home.
Read 9 tweets

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