I was reading in the gospels this morning. “Then he took a loaf of bread, and when he had given thanks,” Luke writes, “he broke it and gave it to them..” It hit me: this is the life of faith—we take what we have, what we’ve been given, bless it, and give it to others.
The context of this text is Jesus’s final moments with his friends. Even when he faced the worst, he still was loving enough to be generous. I imagine one of our struggles in our faith is not our fear but our struggles with generosity—embracing others and sharing life with them.
I wonder what our faith would look like if we didn’t see others with disrespect, as enemies to be destroyed, or problems to be solved but as people to be loved.
And the reality is this: our love for others won’t protect us from harm. This story is not a story of the triumph of love but the everyday, ordinary reality of love. Jesus saw better for others even if they didn’t see it or want to embrace it for themselves.
When he said remember him by this moment, I wonder if it was less about symbols and more about a posture toward ourselves, God, others, and the world around us. Maybe the message was as bell hooks says: “love is our hope.”

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More from @stewartdantec

24 Jun
I was doing my gospel reading recently. I read where Jesus said, “you have heard it was said...but I say to you.” It is as if Jesus is saying that there are areas in our faith that might be “biblical” but they need to be expanded and changed for the better.
He is showing that oftentimes we are convinced we are “right” but actually have bad interpretations, toxic theologies, and unloving practices that need to be rethought and reimagined. We can think our faith is “holy” but it is actually harmful.
It hit me: It is okay if those who are decolonizing and deconstructing their faith don’t have the answers yet. It’s okay if they haven’t healed yet. It is okay if they are enraged. The Bible and history is full of such journeys. Anger, confusion, and change are pathways to faith.
Read 7 tweets
22 Jun
I am reading in Acts this morning. The religious and political leaders are angry and afraid that teaching is happening that is threatening both their power and position. The apostles are preaching a gospel of liberation. The text says the leaders, "was overcome with jealousy."
They were not just jealous because someone was teaching a message and telling a story different than theirs. They were jealous because the apostles were, as theorist say, present a "counter-narrative". Their stories saw and loved the people and not just served the powerful.
There is something to be said about what happens when the powerful want to hold on to it and come up with all types of ways to silence and suppress others. These leaders built powerful allies, used mechanism of incarceration, and created public propaganda to protect their place.
Read 9 tweets
22 Jun
It’s sad that we live in a country where people deny or benefit from our oppression and then turn around and silence us when we talk about how much it hurts. It’s so cruel but so fundamentally American.
And the point of our humanity, James Baldwin said, is not to be proven but to be embraced. The sad part is people not only fail to see our humanity, it’s that they conjure up all types of harmful and hateful ways to protect themselves from embracing us.
This goes far beyond what theorist speak of when they talk about “social death” and the world white supremacy built. This is at the deepest level of our (or their) humanity. It’s the embrace that scares so many.
Read 5 tweets
4 Jun
“Jesus is not a conservative or progressive,” says people. Yes, Jesus is not a conservative or progressive in our modern use of the term. But in our distinctions, we must not miss the politics of Jesus. We must not miss where Jesus stands and who he stands with.
The question isn’t if Jesus is a conservative or progressive but are conservatives and progressives working for a more loving, just, and equal world like Jesus. Be clear: we can’t deny and devalue the humanity and liberation of others and say we’re on the side of Jesus.
It’s easy for Christians to make the statement, “Jesus is not a conservative or a progressive,” and believe Jesus is not political or apathetic towards politics. We can’t make this mistake. Critical to the meaning, message, and ministry of Jesus is changing the world we live in.
Read 6 tweets
4 Jun
Let’s get something straight: making white supremacy and progressivism moral or political equals is not just historically inaccurate, it’s also intellectually dishonest. Talking this way may get us applause but it won’t move us forward. In this, there are no “both sides”.
I was reading today and came across this framing and y’all.....there are better ways for us Christians to talk about stuff like this. These well-oiled, cookie-quick frameworks are problematic. Incredibly problematic.
I love my friends who are Evangelicals and gladly read books from their space but Lord, have mercy, y’all got to do better.
Read 5 tweets
3 Jun
I am reading Paul's letter to the Corinthians this morning. "Be the best in this work of grace," he writes, "in the same way that you are the best in everything." It hit me: our faith is not about perfection, but it is about just doing the best we can to love and grow each day.
This moved me because the context of this letter was his encouragement of the church's generosity as an expression of their faith. Generosity towards our neighbors, not exclusion and marginalization, is a sure sign of faith. This, Paul writes, shows the authenticity of love.
It is as if Paul is saying: if your faith is to become deeper and your love is to mature, don't exclude the needs and lives of others, but embrace them and do the best you can to see them, love them, and show that they matter. Faith should make us more generous, not less.
Read 4 tweets

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