Question: When one applies for a replacement document online on @eCitizenKenya and the system says it is ready, why does one need to pay to print out a physical copy of the form in order to collect it? GoK already has the digital copy, no? Seems like a bit of a scam to me.
Also, if the document is ready, why not send you a digital copy that you can print out? This idea of having people spend hours to pick up "original" documents seems most anachronistic for a GoK that used to describe itself as "digital", no?
Presented my form and now waiting in a large crowded hall for someone to call out my name (no one tells you exactly what it is you are waiting for) and I shudder to think of how folks who are deaf or hard of hearing are expected to navigate this.
Also, lots of scraps of paper being passed around which I would think is the very antithesis of "digital" services. Feels like the time GoK would by computers and then call that "computerization" even though all info continued to be stored on old paper files.
After waiting for an hour, just been called, handed back my paper form with a number scribbled on and asked to go to Counter 4 (no information why: "he will advise you") where about a dozen folks are waiting to be served.
The guy manning the counter says it is to "confirm" something which makes little sense. What is the point of applying online and having the portal say your document is ready, if you then have to queue for hours for staff to "confirm" the same thing?
After another hour of waiting, the guy "confirms" on his computer, in less than a minute, that my document is actually not ready and says I should return in a week to "check" (no guarantee). Remember, the @eCitizenKenya portal had indicated that the document was "ready".
In total, a waste of about three hours, including the commute. This is what the "digital" service GoK likes to crow about actually looks like. It is just the same rubbish, corrupt, inefficient system with a coat of online paint.
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Question: How many of the people making the decisions about the terminus actually use mathrees? Seems to me the purpose is to clear mats out of the CBD for the convenience of a tiny, wealthy minority with cars.
Nairobi is still, at heart, a colonial town that believes in segregation and resents the influx of poor miros into its centre. That is why it pines for a mythical glorious past (when the miros were kept out) and hates hawkers and matatus muddying and ruining the colonial fantasy.
We must remember how hard odieros fought to keep miros out. They built Nai without public transport as it was only meant for odieros with cars. They kept miros in slums (which were periodically demolished). Miros needed a kipande to walk its streets. Little of that has changed.
Perhaps this from Lord Colyton in the UK House of Lords on 15 July 1963, the month after the first #MadarakaDay, offers some clues. Basically, he says it was about allowing institutions to find their feet before full independence. A trial run of sorts. api.parliament.uk/historic-hansa…
Mohamed Gani shows how, despite its impressive democratic achievements over the last 30 years, Somaliland's electoral system still struggles with representation of women and minorities. theelephant.info/op-eds/2021/05… #SomalilandVotes
Question: Why do Western do gooders feel they need to travel thousands of miles to help poor, starving people in Africa, rather than help the poor starving homeless Europeans and Americans on their own doorstep?
Europeans and Americans have told me how as kids they were reminded of starving children in Africa to shame them into eating. None ever told me of being reminded of starving kids in their own nations and neighbourhoods. Few thought that strange or were aware of the contradiction.
"Even prior to the pandemic, the situation had been dire with nearly 14 percent of the US population dependent on food aid, one in every six children not having consistent access to food and nearly a million suffering from chronic malnutrition". aljazeera.com/opinions/2020/…