Usually jyotiśa is considered as simple reading from natal chart which is fine because it can give us good insights into problems. However, in Praśna the deities are invoked and the question of the seeker is put in front of the deities. This is an
intricate process and people sometimes fail to understand the implications.
You see these Gods and Goddesses are very smart. If you ask them wrong question, you will get the answer but not the right answer.
For example, in a family of five brothers, all their children were
males. The question was whether they can get a female issue?
To this the answer simply came no. You see the question should have been what is the cause of having male issues only? Or what is the cause of curse and how to remove it? But it was never asked and so the deities do not
bother because they are extraordinarily smart. Deities care about words, you choose wrong words, and you get the muffled answer.
Example 2- Recently during a Pooja, I was requesting the goddess to at least create a rainy atmosphere during the Pooja for two days. The temperatures
are stinging high in my area. So the two days were cloudy but with lot of moisture. I felt strong perspiration during prayers but then my asking was wrong. I asked for temperature not moisture.
It gave me a hearty laugh because the devī is very smart. She gave me temperature
gifting the moisture along with it. I should have asked for pleasant cooler breeze, which off course was my mistake. She laughed at me because of my foolishness.
You see these words are śakti, so you have to be careful. Use exact right words.
Example 3- Some people have ultra-
wrong notions about them. Praśna for them is a wild goose chase. They chant thousands of mantras and chant for hours. They suffer from heavy hallucinations and sometimes from wrath of yoginis and retinue of main deities. These powerful entities give them money and other powers
but they still keep suffering as well.
The Praśna gives us direct interface in their life but they fail to accept it. This is because the upa ḍevthas cloud their judgement and their own notion about their so called Sadhna. A true devotee never keeps chanting, it is simplest
stupidity to consider chanting as some tapasyā.
Though, Sadhna if done in proper way can give you many things but it is still not Bhakti. A true sadhak is powerful because he invokes and binds the ḍevthas to mantra. However, sadhak is not a saint. Neither a sadhak can be
labelled as good. Endless chanting and scriptural knowledge only labels one as literary and brilliant. However these true sadhak also suffer. The history of Kerala is filled with such sadhak and actual saints. You will see the differences in their life. A true sadhak binds the
ḍevthas, he is not a devotee or lover. When the sadhak becomes weak or does something wrong, everything boomerangs with force.
A true devotee is different. He loves God. God lives with that devotee because he is not bounded. The order of these saints are above all these
sādhakas put together. It is the reason, why Sri Ramaṇa asked a scholar to unlearn everything he has learnt. Because if you need love of God, don’t put your cloudy brain inside.
The Praśna can never work for them, because they have clouded judgement. They often ask questions in
wrong manner, then suffer from wrong answers.
A true pundit is one who loves, not the one who chants and reads scriptures. This is the most common misunderstanding. So there are many examples, powerful sādhaka having great powers but enticed by money, plagiarism etc. Gurus,
having their own messed up Sadhna.
Example- Question- When will I ever stabilize my career?
Answer- See the question is when will the career stabilize. So suddenly Ārūḍha has Saturn and the answer is ten years. So will the questioner wait? Was this the right question? What
will he do for ten years?
The question should have been, what is the cause of instability in career, which was never asked. See deities never bother about depth, they answer in clear and precise words. So before asking Praśna, one should see what they are asking.
The right way
is to meditate on questions which people do not bother about before asking. All they care about is their raga for life and so they get all wrong answers as well.
Deities or God can never be outsmarted in any way. He created us, we did not create God. At least be honest with God,
but still people do not care. This is the most important thing which I have mentioned many times to questioners, but nobody pays any attention to it.
Besides predicting about future, an astrologer has many moral obligations as well. One of the strongest duty is to be honest with the person who are seeking us. We should treat them with respect and should deal with utmost honesty.
It is important because we are been assigned an important duty by the divine power. This role includes guiding others towards the right direction. It is not meant for misleading others. We are just like doctors who can be a spirit of Divinity or could be following malpractices.
Besides a thorough education in this branch, we also require some minor know how in psychology and other branches of science. The divine role given to us is important so that God can persuade his seekers towards the right path. If we fail to do our duties, then we would be
Sri Rama and the story of a dog, the pitfalls in good deeds (Saints, cows & children).
Once a dog and a pundit reached the court of Sri Rama. They needed arbitration and judgement regarding a dispute. The dog was severely lashed by the pundit. When Sri Rama inquired for the
reason, the pundit shared the story of how the dog followed him and bit him on his leg.
However, the dog was beaten mercilessly in response which was not the dharma and the case went against Pundit. The dog was asked to give him punishment. The dog told the court that there is a
particular hermitage at so and so place and the pundit should be given the post of the head clergyman of monastery. The Pundit was astonished by the gift and left the court very happily.
When the pundit left, then Sri Rama inquired from the dog, for the kind of his blessings in
The simplest way to stop all evil/ temptations/ Sin / Abhicār. Jyotisa and a story.
Evil is like a sleeping virus. It is inside every DNA which is activated during bad Gochara or Dur-Dasha or bad span. Bad daśa or bad timing is our own karmas coming in different shapes. Jyotisa
helps us explain when that thing is going to be activated or the various types of evil and its origin. This can be categorized into;
1.Tridośa (The three humors of vata, pitta, and kapha),
2.Chaturkopa ( Four wraths, Pitri rina or wrath of ancestral spirits, Deva Rina or wrath
of devatah or divine beings, Rishi Rin or wrath of intellectual beings and ṃanuśya Rina or wrath of human beings ).
3.Ṭriśrapa (Preta or Negative entities), Jantu (animals or other living beings), ṣatru (Enemy through māraṇa, mohana etc.)
Everything we are bearing is a part
Antima sanskāra (Last rites) & Bhutaśuddhi- new birth and renunciation- Secrets of sādhanā- Gandānt in jyotiśa
“Last rites” the word itself sends the shudders down the spine of the individuals. What if a person performs his last rites himself when alive or what if I tell you
that someone dies (symbolically) on daily basis just to perform a prayer?
Yes, this is an important step to renunciation. That is why when a person is initiated in a vidhyā then he asked to perform his last rites, or at least shave of the head, to show a mark that his individual
self is no more. What remains is a new person a new birth who is pure enough to be initiated. Not only this; the process of antima sanskāra also severs of the ties with the family and you become free from certain problems like pitṛ ṛṇa or karmic debts (In a way) generated by
There are people who believe that Ṃuhurta and dates, or things done in a certain way, eclipses and transits, days of the week, planets and their motions are very important. Being a jyotiśa I am very well
aware of the nuances of this science, but what we do not know is that divinity has nothing to do with these mind games.
Sri Ramaṇa Maharishi remarks that once you do your Sadhna or practise (or everything in life) with mind, then it will give you headache, anger and frustration.
When you do it with heart, you will feel light and there won’t be any problem. The real message is deeply hidden inside this.
Nobody in this world can play games with God. You cannot change fate by deciding ṃuhurta, transits or weekdays. It is utter stupidity at its best. It
Sthāpati, Sadhak, yantrā, music, painting & Devatā ḍhyān Malika of Krishnaraja Wadiyar III,
Someone might wonder what is the similarity between a true Sadhak, and a true Sthāpati (Vāstu ṣastri). A Sthāpati uses amalgamation of metals (especially five) to create Godly icons. For
this deva ḍhyān is important because you cannot conceptualize (give form) something you cannot visualize (imagine). Some Sthāpati in traditions are told to learn these Dhyāna mantras by heart. Now imagine, first they meditate on form and then they use a mixture of metal, stone
or wood to create that form. Is it possible to design a ṃoorthi without first understanding the form and various attributes? Off course not. So one cannot create a divine aspect without this Dhyāna. Interestingly, the granthas mention different Dhyāna mantras for different