In Rudyard Kipling’s “The Undertakers” (1895), a mugger (crocodile) proudly recounts to a crane and a jackal how his reputation as “murderer, man-eater, & local fetish” was established among the local population of an Indian
village.
However, the Mugger of Mugger-Ghat acknowledges that his reputation as “the demon of the ford” had taken a severe beating once a railway bridge had been built across the river by the British.
He was unable to prey on people crossing the river by boat because most of them now used the gleaming new bridge. As Mugger says: “Since the railway bridge was built my people at my village have ceased to love me, and that is breaking my heart”.
The only other regret the Mugger has is the fact that as a young crocodile he had allowed a small English boy, who was fleeing the horrors of the Indian Mutiny on a boat, to slip through his teeth.
“That little white child which I did not get. He was very small.....".
In “The Undertakers,” not only does the little English boy escape the terrors of the Mutiny of 1857 and the jaws of a wily crocodile unscathed, but he also grows up to become a bridge-builder and ends up killing the Mugger of Mugger-Ghat.
The image of the child’s frail hand entering the wide-open mouth of a dangerous mugger & simultaneously evading its sharp teeth just in time is suggestive & powerful.
The tale invokes the idea that The Mutiny-embodied in the man-eating mugger- is unable to demolish the child.
Instead, the “Mutiny baby” is able to save himself from being swallowed up & grows up to violently destroy a symbol of insurrection & insurgency.
Thus, the English colonist (in this case, a child grown-up) is able to overcome and subdue India.
The English child, embedded in a moment of historical trauma, successfully survives it to become a bridge-builder, a protector, and a triumphant agent of British modernization and technological advancement in the colonies.
• • •
Missing some Tweet in this thread? You can try to
force a refresh
A very remarkable feature of modern training is its practice of teaching by snippets.
Much of the shallowness, discursive lightness, and fickle mutability of the average modern mind is due to the vicious principle of teaching by snippets.
The first attention of the teacher must be given to the medium and the instruments, and, until these are perfected, to multiply subjects of regular instruction is to waste time and energy.
~ child as a pedagogy ~
Every child is a lover of interesting narratives, a hero-worshipper, and a patriot. Appeal to these qualities in her and through them, let her master the knowledge.
Here is a spiritual map of Benaras, with all its learning/pilgrimage centers arranged around its numerous temples. Any pilgrimage to Benaras was incomplete without visiting its learning centers.
One company official, A Troyer, Secretary to the Government Sanskrit College, Benaras, filed a College progress report on January 31, 1835. In his report, he gives a break-up of 181 students enrolled and the subjects they were studying;
In 1903, Japanese scholar Okakura Tenshin proposed the idea of 'Asia as One'.
This pan-Asianism was based on the idea of a civilizational unity between China, India, and Japan.
Rabindranath Thakur was, too, an active proponent of the pan-Asian concept, and met Okakura twice before the latter's death in 1913. Tagore was initially receptive, but then grew concerned about the Japan-centric vision that Okakura was promoting.
In 1907, inspired by Okakura's ideology, Chinese scholar Zhang Taiyan asked rhetorically, "Are not our three countries like a folding fan? India is the paper; China is the bamboo frame, and Japan is the pivot linking these two handles".
Understanding Colonialism as an educational project;
What education essentially does? It modifies one's experience(s) by introducing certain frameworks for description.
These frameworks either form new experiences or introduce modifications in such a way that the earlier experiences are no longer accessible to the subject that is experiencing.
The early experience of a child, as shaped by his immediate environment, is no longer accessible.
In a way similar to the educational process, colonialism comes between the colonized and his experience of the world.
However, what distinguishes education from colonialism is the nature of the framework that intervenes between experience and its articulation.
There is a strange idea prevalent that by merely teaching the dogmas of religion children can be made pious and moral. This is an error. [1/5]
This kind of practice either leads to mechanical acceptance of a creed having no effect on the inner and little on the outer life, or it creates the fanatic, the pietist, the ritualist, or the unctuous hypocrite. Religion has to be lived, not learned as a creed. [⅖]
The singular compromise made in the National Education of Bengal, making the teaching of religious beliefs compulsory, but forbidding the practice of anuṣṭhāna or religious exercises, is a sample of the ignorant confusion which distracts men’s minds on this subject.[⅗]
It was Hemendramohan Bose who pioneered conceptually sophisticated, culturally aware, and aesthetically appealing advertising long before a real consumer society had come into being in India.
Unlike other contemporary brands, Hemendramohan Bose's advertisement campaigns used to have human figures that were mostly Indian, especially women with long & luxuriant hair or ‘real’ people like Surendranath Banerjee and Lala Lajpat Rai or Rabindranath Tagore.
Where Bose truly left his mark, however, was in dreaming up the Kuntalin Prize, which was the first example of ‘product placement’ in India.
For Kuntalin Prize, entrants were invited to send in short stories which were judged by an expert and published in an annual volume.