Wild story about the 1898 white supremacist coup in Wilmington, NC: a 🧵

In 1885, a small group of members from First Baptist Church of Wilmington started a Sunday school class in a vacant store owned by the Police Chief John Melton.
/1
That small Sunday school class grew quickly and, in 1886, was organized as Brooklyn Baptist Church of Wilmington. The first worship service of this new church was held on Apr 4. In Nov 1893, the church called as its pastor the Rev. John W. Kramer.

/2
In Nov 1898, white supremacists in Wilmington rigged the election of county officials and then violently overthrew the existing city government. Rev. Kramer was a significant participant in the riot and overthrow of the city government.

/3
Rev. Kramer was a member of the "Committee of Twenty-Five" that led the coup.

Overthrowing the Wilmington city government meant ousting the existing mayor and . . . , you guessed it . . . Police Chief John Melton.

/4
A mob accosted Melton and ordered that he submit his resignation to the Committee of Twenty-Five, which included Rev. Kramer.

That Sunday, Rev. Kramer preached a sermon rejoicing that “whites were doing God’s service” in overthrowing the racially integrated Wilmington govt.

/5
Shortly after Melton was ousted as police chief, he was marched to the local train station, put on a train, and forever banished from Wilmington.

/6
The man who had lent his vacant property to host a Sunday school class that became Brooklyn Baptist Church became the victim of a coup led by a man who, a decade later, was the pastor of that church.

/end
@davidzucchino tells of the coup in his book, “Wilmington’s Lie,” in which he mentions the sermon by Rev Kramer. In doing research regarding Kramer, I found on the church’s website (which makes no mention of the coup) the info about Melton’s role in the early days of that church.

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More from @martensmatt1

19 Jul
I've seen a number of people claiming our education system is just fine when it comes to history because we teach kids about "slavery" and "racism."

Well, my history education was not fine: A 🧵
I grew up in the northeast. I went to a public high school. I have a college degree, a masters-level seminary degree (with an emphasis in church history), and a law degree (from a top 25 law school). Here are *some* of the things I never learned about:
1. Nobody ever told me about lynching, much less its purpose (intimidate blacks out of voting), its frequency (at the peak, in 1892, averaging 4+ a week), the horror (burning alive, cutting off fingers and toes as souvenirs, pregnant women), or the spectacle (1000s of observers).
Read 15 tweets
3 Jul
If your grandparents robbed a bank and bequeathed the stolen money to your parents who then bequeathed it to you, would you (if you are a Christian) believe that you had a moral obligation to repay the inherited money to the bank? Even though you didn’t rob the bank?
In 1898, 73% of revenue of state of Alabama was derived from convict leasing. It was stolen money. Which means that whatever assets the state government of Alabama holds *today* were obtained in part with stolen money. Is there a moral obligation to give the money back?
I don’t need the story of Zacchaeus to understand that. I can get that from the Eighth Commandment.

#reparations

@dukekwondc
Read 4 tweets
2 Jul
I listened to a podcast this week hosted by a conservative at a prominent DC think tank with a large following. He claimed that MLK didn’t believe the US was systemically racist. His evidence for this claim was King’s 1963 “I Have a Dream” speech.

Actually . . .
“White Americans must recognize that justice for black people cannot be achieved without radical changes in the structure of our society.” — #MLK (Where Do We Go from Here? 1968)
“The problems of racial injustice and economic injustice cannot be solved without a radical redistribution of political and economic power.” — #MLK (speech to the SCLC board, Mar. 30, 1967)
Read 4 tweets
2 Jul
A 🧵 about today’s SCt opinion concerning the Voting Rights Act:

For nearly a century after the Civil War, numerous southern states passed laws denying Blacks the educational and economic opportunities available to whites./1
Those states passed laws using those denials of educational/economic opportunities as a reason to deny the right to vote. States passed poll taxes and literacy tests — statues that were racially colorbkind but effectively put voting beyond the reach of black Americans./2
Despite that history, the SCt ruled today that the Voting Rights Act does not prohibit states from enacting laws that disparately impact black voters in their right to vote because of those still present educational and economic disparities./3 Image
Read 4 tweets
29 Jun
My other primary disappointment with both “Confronting Injustice” (by @ThaddeusWill) and “Fault Lines” (by @VoddieBaucham) was the failure to really grapple with the argument being made by some about the relevance of racial disparities in outcome. /1
Let me say first that Professor Williams is certainly correct that racial disparities do not *necessarily* point to a racist cause. /2
But since race has no biological relationship to morality/ability, we wouldn’t expect race to correlate with unfavorable outcomes in wealth, achievement, or education any more than we would expect something like shoe size to correlate with unfavorable outcomes in those areas. /3
Read 9 tweets

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