Bargaining: If we create a hashtag emphasizing our own happiness and contentment, we will eclipse Haart’s story.
Depression: My community actually does alienate some of its members; even I, occasionally, feel excluded.
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Acceptance: Orthodoxy can be both meaningful and stifling. I can make my small corner of the community more welcoming and appealing, even as I can’t banish all bad experience.
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Are you in possession of a family heirloom? It could be a piece of jewelry, a candlestick or chalice, an ancient book.
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The value of an heirloom extends far beyond its appraisal value. It speaks to your family’s place in history. Heirlooms remind you of legacies. They may even point you toward your destiny.
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Some heirlooms are less tangible - a poem, a tune that has been handed down, through the generations.
Our Orthodox community fails its mission, when it articulates Tz’niyus/Modesty as just a collection of rules, imposed primarily on women, governing the clothing they wear and the manner in which they publicly conduct themselves.
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Ideally, Tz’niyus emerges from a set of values, equally relevant to men and women. We cultivate these values, when we:
1. Are mindful of how we display our gifts, especially when in the presence of those who’ve not been equally gifted.
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2. Consider which forms of affection and sexuality are best reserved for committed, intimate relationships.
3. Exercise discretion regarding sensitive material, particularly when the privacy of others is at stake.
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Is the villainous system, the healthcare industry that should have developed a kinder more efficient way of finding rooms and placement for an obviously distressed patient?
Is the villainous system the psychologists and psychiatrists who take their deeply depressed patients’ money, yet fail, ultimately, to cure them?
Perhaps, the mental health professionals actually did provide the best standard of care.
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Is the villainous system the patient’s circle of friends and relatives who failed to stay with him, who failed to enroll him, earlier, in a more intensive therapeutic setting?
Let me be clear: As Jews, their/our birthright was and remains Israel. I say this, even as I understand that our Arab neighbors do not buy into the religio-cultural assumptions that have carried us through the millennia.
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Nor do our Arab neighbors assign the same meaning to the extensive archaeological record that demonstrates an early and continued Jewish presence in Israel.
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One of the most telling communications, about the Meron tragedy, comes from a unique source.
Mansour Abbas, Islamist Israeli politician, expresses a deep sense of pain for those he terms the Korbanot - the sacrificial offerings.
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What does the tragic loss of life, in Meron, have to do with Korbanot? Has anyone willingly engaged in human sacrifice?
The answer might surprise you.
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News sources have reported on numerous warnings issued by public officials, in past years, about the safety hazards that were part and parcel of every Lag BaOmer celebration, in Meron.
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