During one of his travels, #Kalidasa felt very thirsty and looked around for water.
He saw a woman drawing water from a well.
He went up to her and asked her for water.
She agreed to give him water, but asked him, “Who are you? Introduce yourself.”
Now Kalidasa thought that an ordinary village woman was not worthy of knowing who Kalidasa was.
So he said, “I am a traveller.”
But his lady replied, “In this world there are only #2_travellers the Sun and the Moon. Both Rise and Set every day and keep travelling perpetually.
Then Kalidasa said, “Alright then, I am a guest.”
The lady promptly replied, “In this world there are only #2_guests – #Youth and #Wealth … both are temporary and hence can only be called as guests.”
Intrigued Kalidasa said, “I am a #Tolerant person (sahansheel vyakti).”
Now the lady replied, “In this world only 2 truly know the meaning of Tolerance –#Bhoomi & #Tree. How much ever you stamp the earth or throw stones at the tree (for the fruits) both continue to nurture us.”
Now Kalidasa was completely perplexed. He said, “Fine. I am a #stubborn person (hatavaadi).”
The lady smiled and said, “There are only 2 truly stubborn personalities – our #nails and our #hair. We keep cutting them non-stop, but they continue to grow.”
Kalidasa had been patient so far, but now in anger he said, “I am a #fool”
Now the lady gave a wide smile and said, “There are only #2_kinds_of_fools in this world – a #King who rules without having any capability or knowledge & ....
a #Minister who is a sycophant to such a King and lavishes praises on such a useless king.”
Kalidasa realised that he had been outsmarted. He fell at the feet of the lady and when he touched her feet and then got up, whom did he see?
Mata Saraswati – the Goddess of Learning and Wisdom. She said, “Kalidasa, you are wise. But #only_if_you_know_yourself do you become a #Manushya (human being). A person without any awareness of self has not reached the pinnacle of being a Human.
The Guru who recounted this story in His Pravachan said, *“Children should become a Manushya* & know themselves.
More than teaching them how to earn more money and become rich, *parents should teach them to become aware of themselves and become better Human beings.*
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A “mouse” was put at the top of a jar filled with grains. He was too happy to find so much food around him. Now he doesn’t need to run around searching for food and can happily lead his life.
As he enjoyed the grains, in a few days’ time, he reached the bottom of the jar. Now he is trapped and he cannot come out of it.
He has to solely depend upon someone to put grains in the same jar for him to survive. He may even not get the grain of his choice and he cannot choose either.
Here are FOUR lessons to learn from this:
1) Short term pleasures can lead to long-term traps.
A self-important college freshman attending a recent football game took it upon himself to explain to a senior citizen sitting next to him why it was impossible for the older generation to understand his generation.
'You grew up in a different world, actually an almost primitive one,' the student said, loud enough for many of those nearby to hear. 'The young people of today are much more advanced than people your age.
We grew up with television, jet planes, space travel, man walking on the moon and the Internet. We have cell phones, nuclear energy, electric and hydrogen cars, computers, automated manufacturing, amazing technologies,...and,' pausing to take another drink of beer.
ஒரு மனிதன் அடித்தால் தான், அவன் உண்மையைச் சொல்லுவான் என்று நம்புகிறார்கள் பலர்.
பல சந்தர்ப்பங்களில் பெரியவர்கள், இப்பழமொழியை முன்னோடியாகக் கொண்டு குழந்தைகளை பின்னி எடுக்கின்றனர்.
வன்முறை மட்டுமே சில சமயங்களில் பயனளிக்கக் கூடும்.
அண்ணன் தம்பி கூட உதவாத பல தருணங்களில் வன்முறை நமக்கு நிச்சயமாக உதவும் என்று தவறாக அர்த்தம் புரிந்து கொண்டு, இன்றும் இப்பழமொழிக்கு அவ்வாறே விளக்கம் கொடுக்கின்றனர்.
*நாம் அறியாத விளக்கம் :*
உண்மை அதுவல்ல. அடி என்பது இறைவனின் திருவடி. துன்பம் ஏற்படும் போது இறைவனே கதி என்று அவன் திருவடியை பற்றினால், அண்ணன், தம்பி, உற்றார், உறவினர் எவர் உதவியையும் எதிர் நோக்கத் தேவை இருக்காது என்பதை உணர்த்தவே