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27 Jul, 11 tweets, 4 min read
Up next in Session 1.2 is @GuidovMe speaking on ‘Diplomatic belonging’ in EM India! #OnBelonging
@GuidovMe GvM uses William Norris’s embassy (1699-1702) as a lens for looking at the performance of English identity in India, arguing that it existed between the diplomatic worlds of England and India. #OnBelonging
Norris represented “New” East India Company est. 1698 to replace "Old" EIC and assert authority over all Englishmen in India. #OnBelonging
Struggled to assert this authority over Old EIC as he sought to differentiate himself as King’s ambassador whilst balancing Crown/Company interests. #OnBelonging
Norris’s diaries reveal that he did so by drawing on a ceremonial language that belonged in part to Mughal culture. #OnBelonging
GvM notes that ‘Compliance with social norms of political interaction in Mughal Indian and insistence on ambassadorial authority in European diplomatic practice continue to mark actions and rhetoric throughout his embassy.’ #OnBelonging
Performance of authority operated within recognisably Mughal register. Participated in a range of customs – giving gifts, offering palm or beetle to guests, pouring rose water in hands, & investing subordinates with honorific robes. #OnBelonging
Diaries reveal that he also partook in ‘discourse of service’ in Mughal register too. #OnBelonging
Places Thomas Roe’s earlier embassy in perspective. Whilst adopting a rigid stance like Roe, who cited European diplomatic conventions, Norris also far more accommodating in adopting social and political ritual. #OnBelonging
While the Norris embassy did not belong to this political world, unlike the English company that was fulled embedded in the Mughal imperial framework, it is still striking how it drew on similar methods/actors. #OnBelonging
GvM concludes by noting that Englishness had shifted over the 17th c in India, with adoption and participation in social and political customs now the norm. #OnBelonging

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More from @ERC_TIDE

28 Jul
Up next in Session 2.2 is Michele Piscitelli @1Michele0 presenting on Italian language learning in early modern England! #OnBelonging
Two books are pillars for researchers of Italian language learning in EM England: William Thomas’s Principal Rules of Italian Grammar (1550) and Thomas Hoby’s translation of Castiglione’s il Cortegiano. #OnBelonging
Thanks to cultural capital acquired in Italy, both Thomas and Hoby became pioneers in the development of English language. #OnBelonging
Read 12 tweets
28 Jul
Jasmin Bieber is up first for Session 2.2, discussing borderscapes in Aphra Behn’s Oroonoko! #OnBelonging
JB proposes a shift in our study of the text, away from the question ‘Where does the narrator draw a line between herself and the encountered ‘Other’?’… #OnBelonging
…to ‘Where does the text cast its pivotal characters into liminal spaces – and thus transitional experiences – and to what effect?’ This offers a new way of thinking about identity formation in EM travel accounts as unfixed and shifting. #OnBelonging
Read 10 tweets
28 Jul
Good morning and welcome to #OnBelonging session 2.1, ‘Geographies of Devotion’ with @ThomasCliftonA5, Charlie Beirouti, & @CatRoseEvans. Expect pearls and beads, discourses of purity, and the gestures of ‘practical godliness’.
First up, @ThomasCliftonA5 discusses the spiritual in-betweenness of sailors who were regarded as ‘a third sort of person, to be numbered neither with the living nor the dead, their lives hanging continually in suspense’. #OnBelonging
Thomas deftly weaves fear of impurity & concern with moral goodness with state’s reliance on mariners to advance colonial project & benefit from colonial exploitation. #OnBelonging
Read 8 tweets
27 Jul
Stellar cast for our roundtable discussion w/ @MEMOrients: @HassanaMoosa @Lubaabanama @endeeeka & Münire Zeyneb Maksudoğlu #OnBelonging
To start: what do we mean by ‘early modern orients’? What/who are we talking about when we refer to Anglo-Islamic encounters in the pre-modern period? How do we approach the multifaceted layers of identity? #OnBelonging
One distinction: theatre-goers who ‘encounter’ Islamic world when they pay a penny to hear a play in London, vs. the knowledge gained by those who actually travelled – galley slaves, merchants, sailors, pilgrims, ambassadors. #OnBelonging
Read 10 tweets
27 Jul
Our final speaker for 1.3 is Anna Frieda Kuhn, with ‘Canine Imaginaries and the Construction of the Other in Early Modern Southern Africa’. #OnBelonging
The idea for this project was sparked by a recent South African production of Antigone that made the figure of the ‘dog’ central to its unravelling of racial concepts both during the colonial, apartheid and post-apartheid periods. #OnBelonging
Ideas of race conceptualised off these caninie imaginaries. Contemporarily, a 'miscellany of animals travelling under sobriquet dog' — hierarchy created and utilised through this figure. #OnBelonging
Read 5 tweets
27 Jul
Next up in session 1.3 we have Madhubrata Bhattacharyya on ‘Representing English Catholicism In Early Modern Goa: The Many Identities of Fr. Thomas Stephens’. #OnBelonging
Majoritarian regimes bringing up difficult questions in terms of identity. Example from William Foster’s preface to ‘Early Travels in India’ — the ‘sturdy Protestantism’ of the Englishman #OnBelonging
Now to Father Thomas Stephens: his work shows that ‘English’ and ‘Jesuit’ are not necessarily exclusive identities. Shown with from a letter by Ralph Fitch, an Englishman writing about Stephens ensuring their release from prison... #OnBelonging
Read 6 tweets

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