It’s probably good I would have sat down in feb 2020 and gotten up only for my vaccine appointment
Had a sit yesterday in same ballpark as mdma therapy, minus the amphetamine bits of mdma (which I don’t like anyway). Started with focusing on my breath then second jhana for pleasure then pivoted through different emotional-memories and helping parts feel safe via good feelings
I think the important thing about MDMA is the safety and pleasure, so any state that recreates those things can recreate the therapeutic benefits. I wish we didn’t demonize pleasure, as I think it’s very adjacent to healing. It tells the system it’s safe to update
My current model is usually the system already knows how it “has” to update, it just needs to feel safe to. Giving those parts emotional space to open up and transform is the work. It’s the same with working with trauatized children, most of the work is creating a good safe space
If a subagent model of mind is true it’s not surprising the way to heal trauma (esp youth trauma) is similar to traditional child trauma psychology. Except instead of crafting a safe physical space bc it’s within “one person” you can directly manipulate the flavor of qualia
Directly manipulating the flavor of qualia is so high bandwidth compared to creating safety in “normal therapy” you can heal traumas in minutes. If you’re good at this, I think in a few hours in the right state you can heal 100s of traumas and life will feel very different
However getting to that state might take years of working with the system (or a very good psychedelic experience). I think it’s usually obvious when you’re there, it feels like “okay things are safe to change now”
It’s a rough and slightly cringe analogy but the closest media representation I’ve seen is Neo from the Matrix when he comes back and realizes all the world is malleable and he can change whatever he feels like. I don’t think it’s fully that plastic, but much more than normal
Obviously only limited to your mind, but being able to change your mind is a big deal
Big error bars everywhere psychology is complex these are just my field reports so far in understanding mine
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There’s no attention police stopping you from just attending to pleasant sensations
Also I totally get how monks were celibate now. They had more or less directly comparable — but way more fun — tools
This is a good thing by the way! It’s easier to eat your vegetables (train your concentration) when each vegetable comes with two hundred spoons of sugar (extremely potent tranquil bliss)
Being able to enter jhana one walking around with buzzing blissful piti encompassing the body using concentration is the closest thing I know of to going Super Saiyan
It’s synesthetically golden to me, which I think is a big part of it
The closest analogy is imagine you were wearing a big fuzzy weightless blanket that’s staticy and that static is stably stimulating, blissful, and exciting. And you can do whatever with awareness (eg listen to music, dance) as long as attention is on the blanket
Scores I was pretty sure my body did not keep, it turns out it kept
As far as I can tell it basically kept all the scores
One small area of my lower right back has at least three major scores (surfing accident small Caribbean island 24yo, wrestling 8yo, sledding into tree 13yo). Jhana into body scanning into an embodied emotional-memory is like a memory mind-palace and they all come out to play
“If you are faced with [fear of loss of control, stopping you from entering the jhanas], the first thing to realize is you have never actually been in control of anything ever.”
Right Concentration by Brasington Leigh, which I recommend if you happen to enjoy the idea of nearly infinite access to bliss and tranquility
My favorite things about the (first four) jhanas is that experiencing the purest concentrated form of the basis vectors of emotions (excitement, joy, content, equanimity) makes it easier to pre-cognitively translate normal good feelings to a vector of those emotions combined
Humanity is aimless and nihilistic but always ready to attack. If you say something good you’re ablist and insulting people who don’t have that good thing, and if you talk about something bad you’re being privileged by not talking about some different other bad thing
So we’re left with the most socially acceptable thing being vague and mild versions of “life is suffering” and try to meme and meditate ourselves into a flavorless nirvana. We don’t know what it means to be more alive, and we demonize explorers, so we choose a sarcastic paralysis
We could have had the best of globalism — resource production and the ability to invest in big bets — and the best of our naturally evolved tribalism — niches and explorers who test early bets and find new ways to thrive — but we’ve chosen the worst of both, and don’t realize it