“According to Jesus, to understand God and his kingdom, Torah as it stands does not have the final word. It needs to be reshaped. “Fulfilling Torah,” ironically, means going beyond the words on the page and to another level, which is where you find the heart of God…
For Jesus, that meant intensifying the requirements of Torah in places. At times, it meant going in another direction… God told Moses that Israelites were to make solemn oaths to one another in God’s name, an ancient version of a binding contract…
Jesus said that true followers of God no longer make any oaths at all, in God’s name or any other way. They just do what they say they are going to do. Their word is their bond… God told Moses that the Israelites were to love their neighbor…
…(a fellow Israelite or welcomed foreigners). Israel’s enemies, however, would often feel the point of their swords (ask the Canaanites). Jesus said, “Love your enemies and pray for those who persecute you, so that you may be called children of your Father in heaven.”
The “persecutors” Jesus likely has in mind aren’t your mean neighbor or boss, but the Romans—who, like the Canaanites of old, were living in the Holy Land. And in loving your enemies, Jesus says you will be “perfect” like God is (loving “fully” as God loves).”
Pete Enns, The Bible Tells Me So…: Why Defending Scripture Has Made Us Unable To Read It (181) @peteenns
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@MatthewHartke often promotes cognitive dissonance theory as an explanation for the rise of early Christianity. So I read a piece he recommended entitled “The Process of Jesus’ Deification and Cognitive Dissonance Theory” by F. Bermejo-Rubio. See my thoughts below.
A little background... The grandfather of cognitive dissonance theory was Leon Festinger. Unfortunately, his “groundbreaking” study of cognitive dissonance in a flying saucer cult turned out to be an extreme example of the observer effect and a methodological disaster.
The sociologists who infiltrated the group prompted cult members to act in ways that would confirm the hypothesis of the researchers. At one important cult meeting, 1/3 of the attendees were sociologists. A sociologist even led one of the meetings! It was a methodological mess.
“Do not be afraid; for see I am bringing you good news of great joy for all the people: to you is born this day in the city of David a Savior, who is the Messiah, the Lord.” - Luke 2:10-11
The “city of David” is Bethlehem. I think many of us just take it for granted that Jesus was born in Bethlehem. But was he? This is actually a point of contention in scholarship. In fact, many commentators conclude that Jesus was born in Nazareth.
To be fair... If you had only ever read Mark, John, Hebrews, or any of the Pauline epistles, you would have heard the entire gospel message and never heard the account of Jesus’ birth in Bethlehem (or the Virgin Birth at all.)
A word of encouragement for my fellow Christians on this Sunday morning... The stories you find within the biblical texts are some of the most beautiful, powerful, and devastating stories in the history of the world.
When you read them, don’t try to make their observations and insights about God fit within your particular brand of theology. Instead, allow yourself to marinate in their words. Enter into the world of the authors. Let the texts speak for themselves and say what they want to say.
Don’t try to make their words say what you want them to say or what you think they ought to say. Read what they are saying...even if they challenge your preconceptions. Be bold and allow those preconceptions to be challenged.