“The Sabbath was made for man, not man for the Sabbath”

Jesus interpreted the Sabbath in a way that rehumanizes people.Oppressive systems thingify people, reducing us to tools that serve their appetite & agenda.But the Sabbath reminds us that we are Gods image bearers & children
/2 Consider the second half of Jesus statement. “Not man for the sabbath”

Jesus is saying you are reducing people to tools created to serve your religious system.

Jesus does not waste words. He is warning us that we are prone to do this in both religious and non-religious ways
/3 Consider the long list of #churchtoo casualties. So many abuse survivors speak not only of toxic people but toxic systems and environments. They were in churches where women’s voices were sidelined. They were made to feel like things mainly there to serve male egos and lusts.
/4 In many churches, even some multicultural churches, people of color can be turned into props to make the system look more equitable and just than it really is.

If social power is not shared, the people of color can easily be “thingified” in order to cover for the system.
5/ In US society, people have historically been thingified in order to serve our socio-economic system. Produce more, work harder, earn more, spend more, etc.

@Simone_Biles recently pushed back by insisting “I am more than my achievements.” US gymnastics had thingified her
/6 On the Sabbath, God reminds us we are not tools. We are not made for any system, even the most important system. The Sabbath & every other system has been made for us to flourish…to make us more human, not less.

May you feel seen, heard, and rehumanized on the Sabbath.🙌🏾

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More from @mika_edmondson

22 Jun
“more than a slave, a beloved brother” Philemon 1:16

Notice how Paul compares Onesimus’ social status (as slave) with his spiritual status (as beloved brother).

Q: Is Paul mixing social realities with gospel realities? 🤯

A: Yes, the gospel changes everything.🙌🏾🙌🏾
/2 Remember, slavery was NOT incidental to the Roman economy and social caste system. Slavery was the heart of the Roman economy and slavery defined the social caste.

When Paul reveals that the gospel is antithetical to the slave system, it’s social, political, and economic TNT
/3 “for slave traders…& for whatever else is contrary to the sound doctrine that conforms to the gospel”1Tim 1:10

Mixing categories again. Paul is claiming slave trading (a legal profession in the ancient world at the heart of the Roman economy) is contrary to sound *doctrine*.
Read 4 tweets
23 Feb
In America, persecution doesn’t come when you talk like Jesus is Lord. It comes when you live like Jesus is Lord.
/2 When you live like Jesus is Lord over Racism, they will bomb your churches, beat and tear gas you for marching for justice or even kill you on the balcony of the Lorraine Motel, and in prayer meetings at Mother Emmanuel AME.
/3 When you live like Jesus is Lord over misogyny, they will denigrate and mock you with ugly names like man-hater, Femi-Nazi, and Jezebel, troll and bully you, and try to push you out of the church.
Read 5 tweets
7 Jan
When racism, misogyny, & xenophobia go unchallenged in the church, people believe violence is justified.

When we align ourselves with partisan agendas without critique, people believe violence is justified.

When we vilify empathy & justice people believe violence is justified.
When Christians treat antiracism as more dangerous than racism people believe violence is justified

When we celebrate base impulses as real manhood people believe violence is justified

When we treat neighbor love as distracting to the gospel people believe violence is justified
When our Christianity includes America first, people believe violence is justified

When we normalize violence against women, children, minorities, people believe violence is justified

When we refuse to call Christian nationalism idolatrous people believe violence is justified
Read 5 tweets
14 Nov 20
Though there is much triumph in Ruby’s story, there is also much tragedy, particularly for the church. It’s almost certain that many of the teachers who refused to teach Ruby, the student who harassed her, & the mobs that threatened her were members of Christian churches.
Consider how these Christians treated a 6year old child of the church because she was black.

Until we recognize the complicity of the church in creating unsafe and toxic environments for black christians, we won’t completely understand this story.
Can you imagine if deacons and pastors from white churches had helped escort Ruby bridges into an integrated classroom. If they had treated Ruby Bridges as if she was a child of their community, a member of their body, deserving of equal access and education as a coheir in Christ
Read 6 tweets
1 Aug 20
John Laurens was an American soldier and statesman from South Carolina during the American Revolutionary War, best known for his criticism of slavery and his efforts to help recruit slaves to fight for their freedom as U.S. soldiers.

John Laurens: A Man of His Times
George Bourne was a 19th-century American abolitionist and presbyterian pastor, who proclaimed "immediate emancipation" of American slaves in a theological treatise. He refused to serve communion to unrepentant slave holders.

George Bourne: A Man of His Times
Juliette Morgan was a librarian & civil rights activist in Montgomery, Alabama. The great grand daughter of a confederate general, Morgan stood against her family & began pushing for integration after attending an interracial prayer meeting.

Juliette Morgan: A Woman of Her Times
Read 5 tweets
24 May 20
Church leaders,
Jesus will not hold us accountable for the well-being of the national economy, but he will *definitely* hold us accountable for the well-being of his people.
👆🏾This is not a false dichotomy. The history of America is replete with examples of communities who have suffered so that the US economy could flourish.

Of course a healthy economy helps people. But the immediate costs must always be weighed against the long term benefit.
Reinhold Neibuhr’s “moral man and immoral society” is a classic treatment of the inherent selfishness of institutions which often sacrifice individuals so that institution can thrive.

The scribes and pharisees had turned the 1st century Temple into that kind of institution.
Read 4 tweets

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