1. THE NGUNGUMBANE CHIEFTAINCY OF MBERENGWA EAST 🇿🇼

Umnxeba....📝

Today we look at the Ndebele community of Chief Ngungumbane which was relocated to Mberengwa in the late 1920s. Their migration story is similar to that of the Chief Gwebu community of Buhera we once discussed.
2. The Ngungumbane chieftaincy originates from the Amakhwananzi clan hence their surname is Mkhwananzi. The chieftaincy was established at Entunteni, a village headed by Mhabahaba Mkhwananzi its founding chief. The village was within Umzingwane district.
3. Mhabahaba Mkhwananzi
was succeeded at the time of the Anglo-Ndebele War of 1896 by his son Dliso. Dliso died at a time when Mathalazana, who was his rightful heir, was a minor. As a result Majinkila, Dliso’s son by his wife of the Masuku clan, became regent.
4. Majinkila died in 1922 and
was succeeded by his son Alison Ngungumbane Mkhwananzi, a
former student of Tiger Kloof in South Africa. It is from this son that the Ngungumbane chieftaincy in Mberengwa East got its name.
5. Alison Ngungumbane Mkhwananzi became a chief during the time when whites were taking all the prime agricultural land and establishing mining claims. The chief & his people were forced to abandon their land and move to a proposed area in Mberengwa East, then Belingwe in 1929.
6. However, some of Ngungumbane's people opted to settle in Nkayi, in particular those who were aligned to Mathalazana. The area in Mberengwa East where Ngungumbane established his chieftaincy & homestead is known as Ngungumbane to date.
7. Ingungumbane(Zulu 🇿🇦) /inungu(Ndebele 🇿🇼) is a porcupine in English.
8. During this time of displacements many Ndebele families and clans trekked from Matabeleland to different parts of Mberengwa and settled under Chiefs Mposi, Mataruse and Chingoma.
9. When approaching the chiefs the Ndebele would say 'Sidinga indawo yokuhlala' (We are looking for a place to stay). This earned them the name Amadingindawo or Madinga in short.
10. To date the descendants of amadingindawo are found in areas like Guvaravatonga, Marekeni, Danga, Chasa, Mutaruka/Chegato, Magakava, Pamushana, Langeni, Mudzidzi, Machingwe, Mulungisi, Gwai and Nyala. Intermarriages have happened over the years in these communities.
11. The current Chief Ngungumbane, Mr. Zama Mkhwananzi also sits in the Senate as a representative of the traditional leaders.
12.1 The Mkhwananzi clan praises are :
Spheshu – Madubandlela – Somlomoti – Sodilakazi – Nkwali yenkosi – Ndonga
Shamase
Mwelase – Sontuli – Somkhele – Khowa – Mayanda – Dlebhu wabeSwazi
Wena owagula wamisa intamo
Mashukumbela – Mthendeleka – Mtubatuba
Wena owawulobolela amadoda
12. 2
Wena owathenga istimela
Ninemali nina Bakhwanazi
Veyane

Mpandeyamadoda, Mpande ayiphikiswa oyiphikisayo uyazithwala
Gwagwa liyagwagwa umbane wezulu
Owaciba ngomkhonto eSikhwebesini kwapheph’inkosi yamaNtungwa
Owasingath’ihwahwa kodwa wangaledlulisel’mlonyen
12.3

Mgidla – Lomafu – Nkwenkwezi
Sikhumba kaMthethwa kaMantewane
Gagisa

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More from @tlsibanda

4 Sep
1. LOVE, SEX & BETRAYALS : THE STORY OF CHIEF GAMPU SITHOLE 🇿🇼

Umnxeba...🏮

Gampu Sithole, was the son of Maqhekeni who was chief of Amagogo within Igabha section of the Ndebele State. Maqhekeni ruled from a village called Ndikimbela in present day Nata Reserve.
2. Maqhekeni who was Mzilikazi's trusted warrior was a twin with Ngqephu who later became chief of the regiment called Amatshovu. That chieftainship is today traceable to Bakwayi Sithole whose area of jurisdiction is in Matobo District, near Kezi.
3. Gampu Sithole was, by all accounts, one of the most powerful Ndebele chiefs before the fall of the Ndebele state in the Anglo-Ndebele war in 1893, where he commanded Amagogo regiment to fight against the British. He was a close friend and confidante of King Lobhengula.
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24 Aug
1. THE MAFALA CHIEFTAINCY OF ZVISHAVANE 🇿🇼

We have covered the Gwebu & Ngungumbane chieftaincies of Buhera Mberengwa East, respectively. Today we will look at yet another chieftaincy that was uprooted from Matabeleland, the Mafala chieftaincy which is found Zvishavane.
2. The Mafala chieftaincy in Zvishavane originates from the Indinana regiment which was held by the Matshazis in Mzilikazi's Ndebele state.

Mbungwana Matshazi, son of Nyanzamakhanda had an alliance with the Ndwandwe people in the early 1800s.
3. Mbungwana later shifted his allegiance alliance to the Khumalos of Matshobana and it was him who led the Matshazis into present day Matabeleland under King Mzilikazi Khumalo.
Read 13 tweets
14 Aug
1. THE MALABA PEOPLE OF ZIMBABWE 🇿🇼

Umnxeba....📝

The Malaba people came to south western Zimbabwe in the first quarter of the nineteenth
century. They are of Venda origins & are associated with the Thobela Mbedzi Mwali shrine at Njelele.
2. The Malaba chieftaincy is established in the Matobo district of Matabeleland South. The jurisdiction of Chief Malaba, resides the Nyubi, Sotho, Kalanga, Ndebele and the people of Venda origin. It is believed that the Malaba, Mabuza, Nkatha and Tshibale are the same people.
3. The Malaba were known because of their spiritusl gifts and knowledge of charms and magic. They later occupied senior positions in the Ndebele state as spiritual consultants and healers for kings Mzilikazi and Lobhengula.
Read 10 tweets
13 Aug
1. THE KHUPE CLANS OF ZIMBABWE 🇿🇼

Umnxeba.....📝

The Khupe people of Zimbabwe are of Pedi origin. They are of the hare totem. However, due to migration they eventually settled among the Kalanga people of Botswana and south western Zimbabwe.
2. The Khupe people of Zimbabwe come from three clans : Tshilalu/Tjilalu, Bangwadi and Malobela.
3. They originally came from south of the Limpopo, traversed through Botswana in the Tswapong areas and eventually stayed in what is modern day Botswana and south western Zimbabwe.
Read 8 tweets
4 Aug
1. THE NGUNI/SOTHO PEOPLE WHO OCCUPIED PARTS OF MODERN DAY ZIMBABWE BEFORE MZILIKAZI 🇿🇼

There is a general misconception that King Mzilikazi & his Ndebele people were the first Nguni group to traverse and settle in what is now modern day Zimbabwe. However, this is not accurate.
2. The evolution of the Ndebele can be divided into 2 phases: 1.1820-1840 was dominated by migration & wars.
2. 1841-1893 saw the Ndebele evolving to a new full-fledged settled heterogeneous state in present day Matabeleland & parts of Midlands in Zimbabwe.
3. During the political revolutions that rocked Nguniland commonly referred to as mfecane there are various Nguni and Sotho-Tswana groups that migrated north and traversed through the Zimbabwean plateau.
Read 18 tweets
2 Aug
1. THE NDLOVU CLANS OF ZIMBABWE 🇿🇼

The surname Ndlovu/Ndhlovu is found accross Zimbabwe who are of the elephant totem. Indlovu is the isiNdebele/Nguni name for an elephant. Before the standardisation of the isiNdebele language in Rhodesia, the word indlovu was spelt as indhlovu.
2. The Ndlovu people of Zimbabwe can be divided into two broad groups. The first group is the Ndlovus who migrated with Mzilikazi from South Africa who were from Nguni groups. In this group were also Sotho-Tswana groups, revering the elephant totem who were Ngunilised to Ndlovu.
3. The second group of Ndlovus is drawn from local tribes/groups revering the elephant totem who were assimilated into the Ndebele state when it was established in what is now south western Zimbabwe.Some have continued to use the Ndlovu surname & practice Ndebele culture to date.
Read 19 tweets

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