Focal point/spot light of the sacred Sri Raaghvendra Stothra authored by Sri Appanaachaarya falls on the three words… 1) Om! Sri RaAghavendraaya Namaha; 2) Vibhoothirathulaa; 3) Saakshii Hayaa.Syothra Hi;
The gist of it is as follows...
The one who surrenders totally at the lotus feet of Sri Guru Raayaru and chant/recite with total devotion (parisuddha Bhakti) the famous Sri Raaghavendra Ashtakshari – Om! Sri #Raaghavendraaya Namaha! for such there will be an unparalleled prosperity #Vibhootiratula;
contd...
Witness for this is none other than Lord Hayagreeva (Saakshii Hayaa.Syothra Hi) on whom Sri Guru Raayaru was meditating at that time and uttered by Sri Raayaru himself.
If only one surrenders totally with true devotion (parisuddha bhakti) at his lotus feet there is nothing that Sri Guru Raayaru cannot bestow on his devotees.
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Generally, we find Lord Ganesha depicted as a dwarf and fatty figure with pot belly, elephant head, large ears, small eyes, long nose, mouse as vehicle etc.
contd...
From an artistic angle this figure is most enchanting and blissful. But, behind this artistic symbolism hidden is, a philosophy, a moral, a management principle and a lesson for every body to learn in life. contd...
> Big Head: Simple living and high thinking. It depicts the wisdom, knowledge (intelligence), discrimination, clear planning, and foresightedness which are very much the principles of management.
Anusandhana for worshiping Lord Ganesha.....
Sri GanapatiAntargatha
BharatiramanaMukhyaPranaAntargatha
Sri ViswaroopaViswambharayaNamaha;
Lord Ganesha's worship/anugraha/blessings are very much required to mitigate Vipareeta JnyaAna and to know/learn yathaArtha jnyaAna ie., "Hari SArvottama-Vaayu Jeevottama"
To get rid of vaKra buddHi (purverted intelligence); to have discriminative intelligence one should worship, have वक्रतुण्ड महाकाय anugraha, it is very much required; Lord of Vignas (obstacles), Lord Ganesha is controller of obstacles & destroyer of miseries of his devotees.
> cHayayaAm parijaAtasya > In the shade of the divine Parijata Vruksha;
> hEmasimHasonopari aAseEnam > seated on the Golden throne;
> aMbudasHyamam > the one whose colour is that of black Cloud;
> aAyathaksHam-alAnkrutam > the one who is adorned with broad eyes;
contd...
> cHandrananam-cHaturbhahum > the one who has face like a Moon with four hands;
> sHreevatsankitavaksHasam > the one who bears an auspicious mole (emblem) on his Chest (Srivatsavaksha). This auspicious mole is none other than Goddess Lakshmi.
As we come to the fag end of sacred lunar month #SRAVANA let us try to understand
> why so much significance for sRavAna star?
Sravana star is considered as Sri Hari (Vishnu) Nakshathra.
While Moon is the star lord, Lord Vishnu is the star Deity of Sravana nakshathra.
Sri Vaamana avathara of Lord Vishnu took place in the constellation of Sravana.
It is said & believed that Lord Vishnu (Lord Srinivasa) stepped His foot on Tirumala hills in search of his consort Goddess Lakshmi in Sravana constellation. At Tirumala temple, nine day festival Brahmotsavam concludes every year invariably on the day coinciding with Sravana Star
The day is also associated with Pushyami nakshatra ruled by Saturn the Shani Mahatma.
Days which are popular for worshiping Lord Shani (with proper anusandhana) are...
> Trayodasi associated with Saturday known as Shani Trayodasi,
> New Moon day associated with Saturday Shani Amaavaasya.
> Pradosha occurring on Saturday known as Shani Pradosha.
"sarva vidyapravino~nyo raghavendranna vidyate"
Sri GuruRayaru was a born prodigy, a brilliant scholar & orator, prolific writer, excellent grammarian, chatuhshashti-kalaa-kovida an expert in all forms of learning. He had proficiency in music, gifted Veena player > Veena-Venkanna
Looking at his calibre in grammar and expert debating skills and profound knowledge, Sri Sudheendra Theertharu (Vidya Guru of Sri Raghavendra Swamy) called him as “Mahabhashya Venkatanathacharya”
Sri Guru Raayaru had blessings and grace of Goddess of Learning Goddess Saraswathi and in fact he received disha/nirdesha (direction) from the Goddess before getting initiated into Asceticism.