Today's data from the CRT/I polling I did earlier: Let's look at the people who said "I endorse (and perhaps even teach) Critical Race Theory and Intersectionality."

These are self-identified proponents of CRT/I. What can we learn about them?
94% of the self-identified proponents of CRT/I also DENIED that "every white person is a racist, just by virtue of being white," (although I've heard many friends say that this is a core teaching of CRT/I).
59% of the pro-CRT respondents DENIED that "when it comes to the topic of racism, we should listen to what black people have to say and not listen to what white people have to say." Again, many friends have suggested that this is a core teaching of CRT/I.
The pro-CRT respondents were far more likely to say that "America should strive toward equality of outcomes for all people regardless of race," which appeared immediately after and in contrast to "equality of opportunity" questions. They were 68% in affirmation.
That worries me a bit, because "equality of outcomes" language tends significantly toward communism, especially if "America should strive" is taken as "the American government should take measures to ensure."
The definitions of CRT given by those who identified as proponents of CRT were generally consistent, centered around legal theories explaining how racism can persist in the legal system even after overt racism is abolished from the law.
How can it be that these CRT-endorsing respondents deny several of the tenets that my CRT-opposing friends say are a key part of what CRT means? One of the definitions of CRT given by a pro-CRT respondent stands out in this regard.
That respondent defined CRT by saying, "Two parts: Academic vs Popular. Academic, looking at laws (redlining, etc.) is sound. Popular use of CRT has people going crazy."
So, in light of all of that, here's an appeal to my fellow Southern Baptists: Even if you think CRT is troublesome (I do), and even if you think "sound, academic" CRT is prone to facilitate or lead to "popular, people-going-crazy" CRT eventually,...
EVEN THEN, doesn't honesty and respect for one another require clearly differentiating between pro-CRT people who reject the popular version of the theory on the one hand and the "crazy" people on the other hand?

Because I haven't seen enough of that on Twitter.
By the way, some of the most frequently appearing words in CRT definitions by CRT-proponents were systems/systemic, legal, theory, institutions, race, social/society, and power.
Also, although some friends have defined CRT as the assertion that EVERY system in American society is totally racist, the average response by pro-CRT respondents was actually right in the middle: "Several...institutions...are at least subtly racist."
The average respondent who did not endorse CRT said that "A few" American institutions are at least subtly racist. Only a slight difference.
The average pro-CRT respondent said that the US has made superficial progress but is still inherently racist. The average anti-CRT respondent said that the US has made a good start of improving, but still has a long way to go. Again, only a one-step difference separating the two.

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More from @bartbarber

30 Aug
Some drill-down into the survey I ran several weeks ago about CRT/I opinions in the SBC. I'll try to release some factoid daily until I run out. Here's a link to the question-by-question results again. forms.office.com/Pages/Analysis…
Today's tweet correlates how people felt about Resolution 9 (Question 34 on the survey) with how people felt about the helpfulness of CRT/I (Question 28).
Some people responded that "Everything anyone says using these theories is wrong." This is the utter rejection of the idea that even a broken clock is right twice a day. CRT/I, according to this group, isn't even ever ACCIDENTALLY right about ANYTHING. 94 respondents agreed.
Read 21 tweets
30 Aug
I don't know whether you guys have already read or listened to this story from @WIRED, but it is fascinating. It's about COVID, and it explains a lot of why we've heard the recommendations we have, but it's also relevant elsewhere wired.com/story/the-teen…
In particular, I find it worth sharing at the beginning of the academic year in order to underscore why citation of sources is so important in academic work (as opposed to your letter to Mom or other kinds of writing).
Often attribution of sources is framed in terms of giving proper credit to other authors...a matter of personal integrity. But there's another aspect to this that is often more important and that is specific to academic writing.
Read 7 tweets
25 Aug
I do not subscribe to any liturgical calendar because of the aggregation of these realities…
1. Liturgical calendars are extrabiblical: The Old Testament gives us a different annual calendar and the New Testament gives us only a weekly calendar.
2. They are confining: if the text and the Spirit so lead, I will preach on the incarnation in June, the resurrection in February. I will fast in December if the life of discipleship brings me there.
Read 6 tweets
21 Jul
I appreciated my conversation with @bobsmietana today as a part of his research for this story. From one angle, it is interesting as a part of the conflict over race in American Evangelicalism. religionnews.com/2021/07/20/dav…
From another angle, the polity issues here highlight issues that more than one church is facing. Most normative-sized churches can manage issues over who may and may not vote just by looking around. The members know who the members are, and non-member voting becomes apparent.
That aspect of congregationalism becomes more difficult as churches scale up in size. Having multiple sites only increases that difficulty.
Read 6 tweets
20 Jul
I thought I'd take a moment to comment upon this video of @plattdavid addressing a moment of disunity at @mcleanbible.

I do so because I write sometimes on the subject matter of polity. Public moments like this are teachable moments.
I am a committed congregationalist. I am thankful that McLean Bible Church practices congregationalism—that affirmation of pastors/elders/overseers requires congregational approbation.
Read 11 tweets
19 Jul
In the Southern Baptist Convention, our churches’ commitment to closed communion, congregationalism, and religious liberty are clearly waning. Warning signs are all around.

But nobody is hashtagging #downgrade about that, and nobody is trying to #taketheship over that.
And yet these things are both in the Bible and in the Baptist Faith & Message.

Critical Race Theory, on the other hand, isn’t spreading in SBC churches like these things, isn’t in the Bible, and isn’t in the Baptist Faith & Message.

But it IS on cable TV news channels.
And it’s THAT THING—the news channel thing instead of the Bible things—that has created a takeover movement in the SBC.
Read 4 tweets

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