Presenting "Thoughtful and Compassionate Choice: Abortion and the Buddhist Churches of America." As Texas severely restricts it, let us consider the history of the issue in the BCA, which was the 1st American #Buddhist organization to issue an official stance on #abortion.
The 1970 BCA Ministers Seminar featured keynote speaker Effie Chow from the San Francisco Chinatown Planned Parenthood. Her appearance was organized by the BCA Youth Department, which recognized sexual issues (including abortion) as main concerns of young Buddhists. In August 1970, Effie Chow ...
Rev. Tesshi Aoyama of the BCA was the world's first hospital chaplain (Buddhist clergy have visited hospitals since ancient times, but not as trained, official chaplains). In 1971-1972 he served at Planned Parenthood in Los Angeles, advising patients about abortion etc. In 1973, Rev. Tessho Aoyama...
In December 1972, Rev. Aoyama held a 7-hour workshop at the Institute for Buddhist Studies, where he introduced Clinical Pastoral Education techniques to BCA ministers and lay leaders. His training session included advice from his work with patients needing abortion.
In 1983, the newly formed BCA Social Issues Committee, chaired by Rev. Ryo Imamura, decided that abortion would be the first issue it examined. The Committee conducted extensive research, invited #ProLife and #ProChoice speakers to address them, and held 7 meetings to discuss.
They presented an official stance for consideration by the BCA National Council. They extensively laid out both sides of the issue, described the pros and cons of either position, and considered the Jodo Shinshu Buddhist views of non-harming and inescapable karmic entanglement.
The National Council accepted the stance and published it as an official BCA pamphlet in 1984. This was the first-ever statement on abortion by an American Buddhist organization, and as such was cited numerous times in future discussions by Buddhists and non-Buddhists alike.
The pamphlet, "A Shin Buddhist Stance on Abortion," took the position that abortion was a regrettable act that ultimately must be decided upon by "the woman carrying the fetus, and no one else," and advised Buddhists to encourage a "thoughtful and compassionate" choice.
With the BCA on record as pro-choice, abortion was not a signficant point of turmoil in Jodo Shinshu temples in subsequent decades. Not only the official denomination, but members as a whole accepted and supported the pro-choice position.
Today, support of abortion rights is normal in the BCA. For example, Nicole Sumida of the Midwest Buddhist Temple (in Chicago) joined the leadership team of Oak Park Progressive Women and helped raise $17,000 for Planned Parenthood in 2017.
Jodo Shinshu, like all forms of Buddhism, is historically patriarchal, and has struggled toward greater equality.
However, the unique Jodo Shinshu insight into human nature has allowed for greater flexibility and sensitivity on moral issues, with the result that repression of reproductive rights has NOT been a significant expression of patriarchy.

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More from @EngagedPureLand

14 Sep
"The Creativity of Ignorance in American Buddhism," a quick excerpt from Jeff Wilson "Mourning the Unborn Dead (2009). From p.114:
"One of the ironies of studying Buddhism in America is the eventual realization that ignorance, the bugaboo of Buddhism, is at times just as responsible as understanding for the creative development of distinctive forms of Buddhism...
that allow Zen and other groups to become acculturated and grow. For instance, not knowing that Japanese Zen practitioners don't make bibs or engage in cathartic circle sessions, Americans readily conjure up entirely innovative "traditions" and then retro-project them...
Read 6 tweets
14 Sep
@agleig So, a lot of it comes down to framing of topics, it would seem. You and @LangenbergAmy are able to collaborate across vast times (and therefore use different methods) because your topic isn't "such-and-such text" or "such-and-such group," but a broader theme: sexual misconduct.
@agleig @LangenbergAmy For some, this sort of project seems semi-legit and squishy since it isn't deep, deep investigation of a singular text/site (the bread-and-butter of Buddhist Studies, historically-speaking). For others, it's a breath of fresh air because otherwise these topics never get addressed
@agleig @LangenbergAmy Another thing to note: all 3 mentioned texts are in a corrective mode. Gleig: how are American convert sanghas dealing with racism etc right now. Wilson: how has ritual been overlooked by American Buddhologists. Nelson: how is Japanese Buddhism reinventing itself in real time.
Read 5 tweets
14 Sep
"The Lei of Aloha," a further thread in the "Peace and Harmony: Lessons from the World Buddhist Women's Convention" series.

Previous thread here:
At the 9th World Women's Buddhist Convention, held in Vancouver in 1990, 1000s of Jodo Shinshu Pure Land women gathered to discuss their contributions to peace and harmony. One was May Okazaki, of the Hawai'i Federation of Hompa Hongwanji Buddhist Women's Association, who said: A head-shot of May Okazaki speaking at the podium during a p
"ALOHA. Today my remarks on Peace and Harmony Through Nembutsu in the Community make use of a 'Lei of Aloha' in an analogy to the moral values of Shin Buddhism. To make a Lei of Aloha we need a needle (Amida's wisdom), thread (Amida's compassion), and flowers (community needs).
Read 17 tweets
13 Sep
"Peace and Harmony: Lessons from the World Buddhist Women's Convention," a collection of threads on Jodo Shinshu Buddhist women's contributions to Buddhist social engagement.
The World Buddhist Women's Convention is a international conference of Jodo Shinshu women held every 4 years. It brings together thousands of people from across the world to discuss the Dharma and its application in the contemporary world.
The 9th Convention was held in Vancouver in 1990, with the theme "Peace and Harmony Through Nembutsu." This theme was chosen due to the importance that charity and peacework have played in the WBWC since its creation in 1961.
Read 20 tweets
13 Sep
These afro buddhas are an uncommon, distinctively Japanese Pure Land Buddhist motif. They depict Dharmakara Bodhisattva (the future Amida Buddha) during the long period in which he contemplated how best to bring about the liberation of all beings.
This afro Amida is found at the Kurodani temple in Kyoto (aka Konkai Komyoji), a Jodo Shu temple. The big hair shows how the future Amida dedicated all his energies to examining every life and every world, immobile as he developed insight into all situations and how to help them.
Or maybe he just thought it looked cool...

h/t @ccbs_studies
Read 4 tweets
11 Sep
In the days following 9/11, engaged Jodo Shinshu monk Rev. T. Kenjitsu Nakagaki was the most visible Buddhist responder. At that time, he was head minister of the New York Buddhist Church and president of the Buddhist Council of New York. Rev. Dr. TK Nakagaki speaks...
As reported in the New Yorker: "49 days after the terrorist attacks, Nakagaki organized a Buddhist interfaith remembrance in Union Square. And then, in the summer of 2002, he put together a public 9/11-commemoration ceremony," which is repeated annually bit.ly/3yXniuY
The best report on this event, which notes the Buddhist exclusion from Guiliani's official event and how Rev. Nakagaki used 9/11 services as an occasion to counsel compassion for Muslims, is Matt Weiner's archived blog: bit.ly/2Vx9yt5
Read 4 tweets

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