“i’m a psychiatrist, which means that i was trained, basically, in freudian-type psychoanalytical methods with some variations on a theme, which is basically a european, western, white science.”
“you have to remember that freud got most of his theories from analyzing upper-class white women in europe and that, from this, he developed a whole type of psychoanalytic theory. so, there’s some question of how relevant this type of thinking might be to black people[…]”
“and particularly for people who are from different cultures—the asian people, the african people—and whether we can really see them in a type of western, freudian framework.
the other thing about psychiatrists is that they tend to see psychopathology.”
“we’re trained as medical doctors and we’re trained to look for problems, disease, and illness. so we tend to be negative or lean toward picking up disease without taking a look at the strengths of people, what their assets are, what their abilities for a good adaptation are.”
“and this is very true in terms of the black man. when sociologists or psychiatrists study the black man in the united states, they’re looking for problems, for a hotbed of pathology that social scientists rush in to study; and not just white social scientists[…]”
“but also black social scientists. and this goes on so much that you would think that black people were completely mad, or completely diseased in some way. we have to remember, too, that psychiatrists, by the very nature of their operation, tend to support the status quo[…]”
“because they’re usually dealing with individual sickness. they take out an individual and they define him as sick. now frankly, it doesn’t matter to them too much that the society may be sick because they don’t know how to deal with the society.”
“so, they take the patient and they try to help him adjust or adapt to that society. scientists frequently will tell you that they’re letting people be themselves. but often this can’t be so. the very nature of the operation frequently gets them to help you to feel better[…]”
“and sometimes to feel better you have to come into more harmony with the system. so that if you define black people’s problems in terms of psychopathology or individual psychopathology, you’re letting the system off easy[…]”
“you’re making the victim of the problem somehow responsible for the illness in the larger society.”
• • •
Missing some Tweet in this thread? You can try to
force a refresh
“it’s too easy to understand colonialism only on one level and not to understand neo-colonialism at all. just as we have only a stereotyped idea of what class is. here ‘marxists’ are usually among the worst offenders.”
“you know, the stereotyped fantasy of heroic factory workers making revolution against the rockefellers. well, that won’t cut it. not against neo-colonialism, which is a much more sophisticated system of oppression.”
“and it certainly won’t cut it in the u.s.a., which is the most highly developed neo-colonial society in the world (one where white workers want & vote for the rockefellers to be their leaders). neo-colonialism is a system that takes many more forms than capitalism did before.”
“in fact, everything leads back to borders—these dead spaces of nonconnection which deny the very idea of a shared humanity, of a planet, the only one we have, that we share together, and to which we are linked by the ephemerality of our common condition.”
“but perhaps, to be completely exact, we should speak not of borders but instead of ‘borderization.’ what, then, is this ‘borderization,’ if not the process by which world powers permanently transform certain spaces into impassable places for certain classes of populations?”
“what is it about, if not the conscious multiplication of spaces of loss and mourning, where the lives of a multitude of people judged to be undesirable come to be shattered?”
“black power’ as a movement has been most clearly defined in the usa. slavery in the us helped create the capital for the development of the us as the foremost capitalist power, and the blacks have subsequently been the most exploited sector of labour.”
“many blacks live in that supposedly great society at a level of existence comparable to blacks in the poorest section of the colonial world. the blacks in the us have no power. they have achieved prominence in a number of ways – they can sing, run, box, play baseball, etc.”
“but they have no power. even in the fields where they excel, they are straws in the hands of whites. the entertainment world, the record-manufacturing business, sport as a commercial enterprise are all controlled by whites – blacks simply perform.”
“during decolonization, certain colonized intellectuals have established a dialogue with the bourgeoisie of the colonizing country. during this period the indigenous population is seen as a blurred mass.”
“the few ‘native’ personalities whom the colonialist bourgeois have chanced to encounter have had insufficient impact to alter their current perception and nuance their thinking.”
“during the period of liberation, however, the colonialist bourgeoisie frantically seeks contact with the colonized ‘elite.’ it is with this elite that the famous dialogue on values is established. when the colonialist bourgeoisie realizes it is impossible to maintain[…]”
“zoning laws and racial covenants become the expression of settler colonialism to determine the use and value of land based on racial histories.”
—soyica diggs colbert
“zoning laws helped to install the conceptual framework of settler colonialism via segregation. as with the history of settler colonialism, vigilante justice supplemented the law.”
“in the 1950s and 1960s, when black residents attempted to integrate white neighborhoods in birmingham due to the low inventory of housing in black neighborhoods, violence followed, resulting in the city’s designation bombingham.”
“freedom, within white supremacist liberal capitalist modernity, is largely understood to be a possession or right: the freedom to own, to enter the market, or to buy and sell one’s labor.”
“as lisa lowe argues, ‘liberal ideas of political emancipation, ethical individualism, historical progress, and free market economy were employed in the expansion of empire [and these] universalizing concepts of reason, civilization, and freedom effect[ed]…”
“colonial divisions of humanity, affirming liberty for modern man while subordinating the variously colonized and dispossessed people whose material labor and resources were the conditions of possibility for that liberty.’”