“black power’ as a movement has been most clearly defined in the usa. slavery in the us helped create the capital for the development of the us as the foremost capitalist power, and the blacks have subsequently been the most exploited sector of labour.”
“many blacks live in that supposedly great society at a level of existence comparable to blacks in the poorest section of the colonial world. the blacks in the us have no power. they have achieved prominence in a number of ways – they can sing, run, box, play baseball, etc.”
“but they have no power. even in the fields where they excel, they are straws in the hands of whites. the entertainment world, the record-manufacturing business, sport as a commercial enterprise are all controlled by whites – blacks simply perform.”
“they have no power in the areas where they are overwhelming majorities, such as the city slums and certain parts of the southern united states, for the local governments and law-enforcement agencies are all white controlled.”
“this was not always so. for one brief period after the civil war in the 1860s, blacks in the usa held power. in that period (from 1865 to 1875) slavery had just ended, and the blacks were entitled to the vote as free citizens.”
“being in the majority in several parts of the southern united states, they elected a majority of their own black representatives and helped to rebuild the south, introducing advanced ideas such as education for all (blacks as well as whites, rich and poor).”
“the blacks did not rule the united states, but they were able to put forward their own viewpoints and to impose their will over the white, racist minority in several states. this is a concrete historical example of black power in the united states...”
“but the whites changed all that, and they have seen to it that such progress was never again achieved by blacks. w/massive white immigration, the blacks became a smaller minority within the united states as a whole & even in the south, so that a feeling of hopelessness grew up.”
—walter rodney
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“in fact, everything leads back to borders—these dead spaces of nonconnection which deny the very idea of a shared humanity, of a planet, the only one we have, that we share together, and to which we are linked by the ephemerality of our common condition.”
“but perhaps, to be completely exact, we should speak not of borders but instead of ‘borderization.’ what, then, is this ‘borderization,’ if not the process by which world powers permanently transform certain spaces into impassable places for certain classes of populations?”
“what is it about, if not the conscious multiplication of spaces of loss and mourning, where the lives of a multitude of people judged to be undesirable come to be shattered?”
“during decolonization, certain colonized intellectuals have established a dialogue with the bourgeoisie of the colonizing country. during this period the indigenous population is seen as a blurred mass.”
“the few ‘native’ personalities whom the colonialist bourgeois have chanced to encounter have had insufficient impact to alter their current perception and nuance their thinking.”
“during the period of liberation, however, the colonialist bourgeoisie frantically seeks contact with the colonized ‘elite.’ it is with this elite that the famous dialogue on values is established. when the colonialist bourgeoisie realizes it is impossible to maintain[…]”
“zoning laws and racial covenants become the expression of settler colonialism to determine the use and value of land based on racial histories.”
—soyica diggs colbert
“zoning laws helped to install the conceptual framework of settler colonialism via segregation. as with the history of settler colonialism, vigilante justice supplemented the law.”
“in the 1950s and 1960s, when black residents attempted to integrate white neighborhoods in birmingham due to the low inventory of housing in black neighborhoods, violence followed, resulting in the city’s designation bombingham.”
“freedom, within white supremacist liberal capitalist modernity, is largely understood to be a possession or right: the freedom to own, to enter the market, or to buy and sell one’s labor.”
“as lisa lowe argues, ‘liberal ideas of political emancipation, ethical individualism, historical progress, and free market economy were employed in the expansion of empire [and these] universalizing concepts of reason, civilization, and freedom effect[ed]…”
“colonial divisions of humanity, affirming liberty for modern man while subordinating the variously colonized and dispossessed people whose material labor and resources were the conditions of possibility for that liberty.’”
du bois: “thus slavery was the economic lag of the 16th century carried over into the 19th century & bringing by contrast & by friction moral lapses and political difficulties. it has been estimated that the southern states had in 1860 three billion dollars invested in slaves…”
“which meant that slaves and land represented the mass of their capital. being generally convinced that negroes could only labor as slaves, it was easy for them to become further persuaded that slaves were better off than white workers[…]”
“and that the south had a better labor system than the north, with extraordinary possibilities in industrial and social development.”
“the question of palestine’ has irritated and penetrated the general awareness in a new and possibly propitious way, although palestinian self-determination was first voted on affirmatively at the united nations in 1969.”
“(general assembly resolution 2535b expressed grave concern ‘that the denial of [palestinian] rights has been aggravated by the reported acts of collective punishment, arbitrary detention, curfews, destruction of houses and property, deportation and other repressive acts...”
“against the refugees and other inhabitants of the occupied territories,’ and then went on to ‘reaffirm the inalienable rights of the people of palestine.’”