Magdalena Schwarz, @thematzing & Niki Ritt ask why do we trust others? Between kin it makes sense, but what how is trust maintained in non-kin within cooperative groups? Or even with strangers?
#Protolang7
Hypotheses on this involve social bonds, reputatio, gossip and 3rd party punishment that all help maintain trust. But what about strangers?
For strangers, symbolic tags can help identify whether they are trustworthy (e.g., wearing same clothes as ones own group). But free-riders could easily imitate this tag. Speech, or more specifically accent might be a more reliabl marker that is very hard to fake (Cohen 2012)
Accent is salient, discriminable, and comparable across individuals. And it is universal (everyone has one, every language has variation). From this and socioling research we can generate the prediction that we trust those who speak like us more.
Schwarz et al tested this with an artificial language game to test whether we trust members of our group more whhen making costly decisions and how linguistic markers compare to other tags. (similar to @garicgymro 's work)
In the game you play a trust game with 2 diff. aliens. You win if you both trust each other, but you can lose a lot if you are wrong. On avg participants send more money to aliens with the in group marker both for linguistic and visual markers (tho small effect size and high var)
So there is some evidence that we do trust those more who speak like us, although most participants did not discriminate. Why the effect is quite small in this artificial setup is unclear, so the result should be replicated and explored under more conditions.

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More from @jonasnoelle

8 Sep
Fantastic talk by @kristian_tylen and colleagues from @AarhusUni @interact_minds (& @Nicolas_Fay)
showing how to combine archaeology, cognitive science and semiotics to study the possible symbolic function of South African cave engravings over several millenia.
Engravings in these areas seem to evolve into more structured forms over time, perhaps signalling gradual refinement of symbolic tools. But the function of these potential symbolic tools is not very clear.
Some think they could just be for aesthetic effect (non-semantic), regard them as cultural/traditional stylistic elements (to actively mark group identity), or perhaps they are early signs of full-blown denotational symbolic and semantic signs, pointing to individual meanings
Read 11 tweets
8 Sep
In yet another talk @kristian_tylen presents work with and @cordulavesper on the cultural route to the conceptualisation of space #Protolang7
Concepts have traditionally been thought of as either transcendental, biological, or grounded in social interaction. The latter refers for instance, how languages make conceptual distinctions, e.g. with regard to spatial relations
What drives these distinctions? It might be that salient features of the environment drive these distinctions in situated language use where environmental biases would get enhanced and eventually conventionalized in culture
Read 10 tweets
8 Sep
Cool work on complexity and simplicity in language evolution across species by @Limor_Raviv and @cedricboeckx. They start with an interesting discrepancy between animals and humans in how social complexity shapes the complexity of their communication systems #Protolang7
An important distinction we need to make is whether we are talking about grammar or simple signal variation, and what 'simple' or 'complex' actually refers too. The mirror pattern we see might relate directly to how we distinguish these concepts.
In animal communication research, the social complexity hypothesis contrasts on the surface quite directly with the linguistic nich hypothesis by @glupyan et al, suggesting a seemingly disciplinary conflict
Read 9 tweets
8 Sep
@YaaminMoot et al from @UoE_CLE show work on regularisation, naturalness, and systematicity in silent gesture experiments. They start with the question of we get from item-based preling communication to a system via several processes #Protolang7
One way to test this is using possible biases in word order. E.g. naturalness: specific orders preferred for specific meanings, or regularity: same WO used for a specific meaning, or systematicity: same WO across all meanings. We also know that WO can be conditioned on semantics
this is strong natural preference found in silent gestures. But what about spoken languages? It seems much less natural there, but there is some evidence for sign languages (NSL). So is naturalness limited to improvisation? Is it replaced by systematic structure through learning?
Read 10 tweets
8 Sep
Greg Mills asks how people coordinate when they interact with each other.
#Protolang7
Usually we use reference games to study how conventions emerge to enable this. Which usually leads to patterns and the emergence of conventions lik enew referring expressions (or signs in experimental semiotics)
BUT there are more fundamental coordination problems in dialogue that are actually very different from referential problems. He shows clips of people coordinating on a street quite seemlessly and messed up high fives or tennis doubles, where coordination fails.
Read 16 tweets
7 Sep
Cool talk by @greg_woodin (w/ @MarcusPerlman @BodoWinter) colleagues on the connections between metaphor, gesture, iconicity & mental sensorimotor simulations #Protolang
Iconicity, e.g. in the form of sound symbolism is pervasive in the lexicon. Iconicity can also help ground symbols via sensorimotor simulation (e.g., representing what it means for something to be a 'tree'). We also find interactions of word processing with specific brain areas
How can sensorimotor simulation manifest in iconic expressions? Looking at gestures suggests that when we think about actions, premotor activation can spill over into iconic signals as well as more deliberately when there is a need/goal to communicate perceptual details
Read 6 tweets

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