"Verily, all this universe is Brahman. From Him do all things originate, into Him do they dissolve and by Him are they sustained. On Him should one meditate in tranquility... 1/5
For as is one's faith, such indeed one is; and as is one's faith in this world, such one becomes on departing hence. Let one, therefore, cultivate faith.
-Chandogya Upanishad 3.14.1
'On Him should one meditate in tranquility' is talking of Bhakti Yoga since one cannot meditate on Nirguna Brahman.
Another example of recommending Bhakti Yoga is given in Svetasvatara Upanishad.
I know the Supreme Person of sun-like color (luster) beyond the darkness. Only by knowing Him does one pass over death. There is no other path for going there. - Svetasvatara Upanishad III.8
Here the Upanishad is saying that Bhakti yoga is the only path and praising Bhakti Yoga.
Ramakrishna even articulated it as one of his central teachings. He famously said there are as many ways as many beliefs ("Jato Mat Tato Path").
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Words of wisdom from Sri Ramana Maharishi about Desire and Aatma :
Atman is verily what you call your Self. It is pure Consciousness / Awareness. It is the source within you. It has no other attributes.
You are identified with the body and the mind (ego) and hence you think you are limited. When you transcend this body/mind complex, you'll see you are pure awareness.
Ambitions, love, fear etc. are all extensions of desire. Desire comes from ignorance - of the fact that by nature (as your true Self) you are complete.
The incompleteness stems from identifying with the body, mind, ego and are not attributes of the Self (Atman).
Kumbhabhishekam is a Hindu temple consecration ceremony that involves sprinkling (abhishekam) the temple with sacred waters brought in a water pot (kumbha).
It also is the process of restoring the depleted power of the deity in the temple. 1/5
The consecration ceremony takes several days and begins with honoring Ganesha and praying to the Earth.
The central events take place in a large tent by the temple and include a fire altar ceremony, offerings of words and goods, and a closing ceremony, purnahuti or completion.
Kumbhabhishekham is widely celebrated as a festival in South India.
Ashtabandhanam is the process of affixing an icon to its pedestal (peetham) with a clay-like paste made of 8 specific herbs mixed with wood lac, limestone powder, resin, red ochre, beeswax and butter.
DAITYAS were greatly devoted to their deities followed Vedic rituals, undertook severe penance, and offered incredible offerings to Deties. Hiranyakashipu,
Sishupala, Virochana and Bali were some (renowned!) daityas.
Daityas often Raise a war against the Devas and Distrubed their religious ceremonies. They often winning and the gods had to ask divine dispensation to get back power.
All the TV series You have seen so far depicted Bhagavan Indra in a very wrong way. In fact, sometimes his crimes are as far as to be malevolent to saintly beings. That is not true about Bhagavan Indra.
This thread traverse reality 1/16
The characteristics of Bhagavan Indra is found in Rig Veda 2.12
1. HE who, just born, chief God of lofty spirit by power and might became the Gods’ protector, Before whose breath through greatness of his valour the two worlds trembled, He, O men, is Indra.
2. He who fixed fast and firm the earth that staggered, and set at rest the agitated mountains, Who measured out the air's wide middle region and gave the heaven support, He, men, is Indra.
Ganesh Chaturthi, is celebrated as a birthday (actually rebirth) of Lord Ganesha, as it is celebrated on fourth day of the bright half of Bhadrapad, it has a term Chaturthi in it. 1/11
The rebirth corresponds to the incident where while Ganesha in a human head form tried to block passageway of Shivaji, resulting in rage of Shiva and loosing his head. Thereafter, when Shivaji was consolidated ,Shiva gave him a new birth attaching an elephant infant's head.
There is not ancient norm related to this celebration, according to latest date, this started from Shivaji's Time 1630-80, after that followed by Peshawars, from 1740-1820, thereafter it started loosing its glory when it was again renewed by Lokmanya Tilak in 1893.