All the TV series You have seen so far depicted Bhagavan Indra in a very wrong way. In fact, sometimes his crimes are as far as to be malevolent to saintly beings. That is not true about Bhagavan Indra.
This thread traverse reality 1/16
The characteristics of Bhagavan Indra is found in Rig Veda 2.12
1. HE who, just born, chief God of lofty spirit by power and might became the Gods’ protector, Before whose breath through greatness of his valour the two worlds trembled, He, O men, is Indra.
2. He who fixed fast and firm the earth that staggered, and set at rest the agitated mountains, Who measured out the air's wide middle region and gave the heaven support, He, men, is Indra.
3. Who slew the Dragon, freed the Seven Rivers, and drove the kine forth from the cave of Vala, Begat the fire between two stones, the spoiler in warriors’ battle, He, O men, is Indra.
4. By whom this universe was made to tremble, who chased away the humbled brood of demons, Who, like a gambler gathering his winnings seized the foe's riches, He, O men, is Indra.
5. Of whom, the Terrible, they ask, Where is He? or verily they say of him, He is not. He sweeps away, like birds, the foe's possessions. Have faith in him, for He, O men, is Indra.
6. Stirrer to the action of the poor and lowly, of a priest, of suppliant who sings his praises; Who, fair-faced, favors him who presses Soma with stones made ready, He, O men, is Indra.
7. He under whose supreme control are horses, all chariots, and the villages, and cattle; He who gave being to the Sun and Morning, who leads the waters, He, O men, is Indra.
8. To whom two armies cry in a close encounter, both enemies, the stronger and the weaker; Whom two invoke upon one chariot mounted, each for himself, He, O ye men, is Indra.
9. Without whose help our people never conquer; whom, battling, they invoke to give them succour; He of whom all this world is but the copy, who shakes things moveless, He, O men, is Indra.
10. He who hath smitten, ere they knew their danger, with his hurled weapon many grievous sinners; Who pardons not his boldness who provokes him, who slays the Dasyu, He, O men, is Indra.
11. He who discovered in the fortieth autumn Śambara as he dwelt among the mountains; Who slew the Dragon putting forth his vigour, the demon lying there, He, men, is Indra.
12. Who with seven guiding reins, the Bull, the Mighty, set free the Seven great Floods to flow at pleasure; Who, thunder-armed, rent Rauhiṇa in pieces when scaling heaven, He, O ye men, is Indra.
13. Even the Heaven and Earth bow down before him, before his very breath the mountains tremble. Known as the Soma-drinker, armed with thunder, who wields the bolt, He, O ye men, is Indra.
14. Who aids with favour him who pours the Soma and him who brews it, sacrificer, singer. Whom prayer exalts, and pouring forth of Soma, and this our gift, He, O ye men, Is Indra.
15. Thou verily art fierce and true who sendest strength to the man who brews and pours libation. So may we evermore, thy friends, O Indra, speak loudly to the synod with our heroes.
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Words of wisdom from Sri Ramana Maharishi about Desire and Aatma :
Atman is verily what you call your Self. It is pure Consciousness / Awareness. It is the source within you. It has no other attributes.
You are identified with the body and the mind (ego) and hence you think you are limited. When you transcend this body/mind complex, you'll see you are pure awareness.
Ambitions, love, fear etc. are all extensions of desire. Desire comes from ignorance - of the fact that by nature (as your true Self) you are complete.
The incompleteness stems from identifying with the body, mind, ego and are not attributes of the Self (Atman).
Kumbhabhishekam is a Hindu temple consecration ceremony that involves sprinkling (abhishekam) the temple with sacred waters brought in a water pot (kumbha).
It also is the process of restoring the depleted power of the deity in the temple. 1/5
The consecration ceremony takes several days and begins with honoring Ganesha and praying to the Earth.
The central events take place in a large tent by the temple and include a fire altar ceremony, offerings of words and goods, and a closing ceremony, purnahuti or completion.
Kumbhabhishekham is widely celebrated as a festival in South India.
Ashtabandhanam is the process of affixing an icon to its pedestal (peetham) with a clay-like paste made of 8 specific herbs mixed with wood lac, limestone powder, resin, red ochre, beeswax and butter.
DAITYAS were greatly devoted to their deities followed Vedic rituals, undertook severe penance, and offered incredible offerings to Deties. Hiranyakashipu,
Sishupala, Virochana and Bali were some (renowned!) daityas.
Daityas often Raise a war against the Devas and Distrubed their religious ceremonies. They often winning and the gods had to ask divine dispensation to get back power.
"Verily, all this universe is Brahman. From Him do all things originate, into Him do they dissolve and by Him are they sustained. On Him should one meditate in tranquility... 1/5
For as is one's faith, such indeed one is; and as is one's faith in this world, such one becomes on departing hence. Let one, therefore, cultivate faith.
-Chandogya Upanishad 3.14.1
'On Him should one meditate in tranquility' is talking of Bhakti Yoga since one cannot meditate on Nirguna Brahman.
Another example of recommending Bhakti Yoga is given in Svetasvatara Upanishad.
Ganesh Chaturthi, is celebrated as a birthday (actually rebirth) of Lord Ganesha, as it is celebrated on fourth day of the bright half of Bhadrapad, it has a term Chaturthi in it. 1/11
The rebirth corresponds to the incident where while Ganesha in a human head form tried to block passageway of Shivaji, resulting in rage of Shiva and loosing his head. Thereafter, when Shivaji was consolidated ,Shiva gave him a new birth attaching an elephant infant's head.
There is not ancient norm related to this celebration, according to latest date, this started from Shivaji's Time 1630-80, after that followed by Peshawars, from 1740-1820, thereafter it started loosing its glory when it was again renewed by Lokmanya Tilak in 1893.