My Op-Ed was triggered by Fed Govt announcing it allocated $134M funding into Indigenous suicide prevention. Taking suicide mortality rates this crudely translates to $248,000 per suicide death annually – without adding State funding into the mix. (1/20)
We have enormous amounts of funding for this critical area; yet suicides continue to escalate. Our Indigenous youth are dying by suicide at SIX times the rate of non-Indigenous children. It is only right that we ask why this level of funding has had little to no impact. (2/20)
I am not privy to how funding decisions are made and I have ZERO funding for my services, research or programs; but the gaps are sadly too clear and have been for decades. (3/20)
As a country facing this growing tragedy, we still have no nationally accepted evidence-based programs across the spectrum of early intervention and prevention activities. This needs to be our first priority. (4/20)
Currently, and staggeringly, funding does not require that programs demonstrate a measurable reduction in suicide and mental health risk factors in the communities in which they are delivered. This needs to be our second priority. (5/20)
What this means is that we're not accumulating data or research evidence of what works. If we don’t evaluate programs & accumulate evidence, we have no hope of informing future practice to halt the intergenerational transmission of suicide risk. This is our third priority. (6/20)
Until we have a widely accepted methodology to screen early stages of mental health and suicide risk, early intervention will remain elusive; evidence-based programs cannot be determined and treatment efficacy cannot be monitored. This is our fourth priority. (7/20)
There are actually two tragedies here; the continued loss of the beautiful young lives through suicide, and secondly, that all efforts to fund an adequate response capable of applying the science of what prevents suicide have failed. (8/20)
When suicide becomes entrenched, approaches need to be long term and sustainable. Report after report has pointed to the need for ‘evidence-based approaches’ but has anyone questioned why this continues to remain elusive? (9/20)
When you've spent your life’s work in Indigenous suicide prevention and self-funding evidence-based research as I have, I can also tell you that despite extensive training the complex and devastating issue of suicide prevention challenges you at every level. (10/20)
It challenges your core values about the right of people to choose death over life; it stretches you therapeutically despite your training in best practice; and it terrifies you that you have missed something long after you have left your at-risk client. (11/20)
The nature of suicide risk is that it changes. Being able to predict and monitor suicide risk takes years of clinical and cultural expertise & well-honed clinical insight and judgement. Throw culture in and this becomes a rare set of skills held by few in this country. (12/20)
Indeed, FOUR successive inquiries found that not only are services lacking in remote and rural areas of Australia, but culturally appropriate services were often not accessible. (13/20)
Funding decisions that are unsupported by clinical and cultural expertise in suicide prevention must be challenged and redirected in the best way possible. Toward the evidence. (14/20)
Instead we hv inquiry after inquiry, consultation after consultation, stats and mortality data quoted by media purely to satisfy the latest ‘clickbait’ 24hr news cycle headline. There are continued calls from those who receive large funding that they need “more funding". (15/20)
It is time to start demanding evidence of what works when we look at funded programs. Until we can get these answers, rates will continue to escalate. (16/20)
I am as concerned that the primary focus is on encouraging people to simply ‘talk’ about suicide without the clinical and cultural best practice programs and therapies available to respond to this awareness raising, particularly in our remote areas. (17/20)
Wasted opportunities for prevention are like an endless cycle in which money is thrown at band aid, crisis driven, reactive and ill-informed responses that disappear as fast as the latest headlines. (18/20)
I spent my life building & self-funding evidence of what can work to halt these tragic rates in Aboriginal communities & among our people.
Will the decisionmakers join me in finding evidence-based ways to address this or continue to throw money at programs that dont work? (19/20)
Aboriginal people deserve better, our future generations deserve better. It’s why I funded the development of the Dr Tracy Westerman Indigenous Psychology Scholarship Program in 2019.
Mr Ward, respected elder, blew over the limit. Put in a police van & transported 4 hrs without A/C. Was literally cooked alive. No charges. If you left your dog in a car & it was cooked alive you'd be charged criminality. The AG decided there was no prospect of conviction. (1/10)
Ms Dhu died in custody of septicemia & pneumonia. Arrested for $2k in unpaid fines. A victim of domestic violence. Taken to hospital 2x but sepsis not detected & she was sent back to custody. Inquest found she was subjected to "inhumane" treatment by police. No charges. (2/10)
Cam Doomadgee died in a police cell. Locked up for being drunk. Died from massive internal injuries incl broken ribs, ruptured spleen, liver cleaved in 2 across his spine. The pathologist compared his injuries to those of plane crash victims. Police acquitted & compensated (3/10)
We are the only culture in Australia that requires we ‘prove’ our identity. We are also the only culture in Australia in which Govt policy required that we provide proof that we had severed ties with our family, kin in order to have basic human rights 1/7
Most of the suicides I respond to have identity struggles implicated in them. Today, I received a message that is not unlike many of the conversations I have across Australia but bought me to tears. It represents the damage that ‘proof of Aboriginality’ results in: 2/7
“Dear Dr Westerman I am studying psych & received an invite to apply for a scholarship with the Westerman Jilya Institute for Indigenous Mental Health & was so happy to see the application required a cultural reference rather than Confirmation of Aboriginality 3/7
*TW: mentions of abuse
I hv long been concerned about the little discussion, awareness and training on psychological & emotional domestic abuse and its devastating impacts on victims.
In many of the worst abusive relationships, physical violence is minor or barely present (1/16)
In Aus, 1 woman a week is killed by an intimate partner; Aboriginal women 40x more likely. These stats worryingly tell us it's not the predator lurking down back alleys women should fear, but the men they fall in love with. Criminalisation of coercive control is critical (2/16)
As the family of Hannah Clarke said after she was burnt alive by her ex-husband along with her three beautiful children; "Hannah never thought it was because he never hit her." However, the family had long seen many red flags. (3/16)
Why putting kids in prison increases the odds of future criminality.
Compromised attachment occurs when there is loss, disconnection from primary attachments. When kids are imprisoned, they learn not to rely on close attachments for their emotional needs. 1/7
Kids thrive based on their worlds being predictable. That the love and support of primary attachments are there in a predictable & consistent way. Lose that at a young age & evidence shows it is almost impossible to recover from this loss. 2/7
The results are you develop in kids the idea that you cannot rely on anyone to consistently love or support you. Outcomes consistent with the personality variables of those who have ‘nothing to lose’ and fail to fear anything anymore, including prison.3/7
This is a pic of my mum Patricia taken in the 70’s. Mum was born in 1955 somewhere outside Norseman WA. She was one of 11 kids. At the age of 6 she was removed from her parents and placed in Norseman mission.
Mum always said being there was so lonely. She missed her mum and dad. Her mum died not long after that from gangrene in the uterus. Mum was not allowed to go to the funeral.
My grandmother is buried somewhere behind the cemetery. They did not allow Aboriginal people to be buried there at that time. Here is where my mums ashes are with her brothers today.
This NAIDOC has made me think of my parents so much. When asked what #HealCountry means to me I’ve really struggled to find the words without being a blubbering mess. My Mum died 24 years ago and my Dad died this year on News Year Day.
Whether we were in WA or NSW, they made a point to always get us kids out on country. When Mum passed, Dad continued this with so much love.
Dad was passionate about Aboriginal Education, environmental awareness through bush regeneration, permaculture and sustainability. It became his life’s work.