This is the 8th of 9 #HeritageMonth threads looking at clans or nations described by their ancestors in their languages in the 1930s & 1940s. We have looked at the history of the Mmatshaka’s Batlokwa, and read about the amaSwazi who moved to Pietermaritzburg in the 1840s.
1/17
Other posts looked at the culture of the Babirwa, the history of the Makgolokwe, the tragic story of Mpandesi and the amaSwazi in the 1830s and the movement of the Mašašane people north towards Polokwane from KwaZulu-Natal.
2/17
Yesterday’s thread looked at the Mamabolo nation and their conflict with the Mongatane. Today, let us read of the mighty King Mapogo, ruler of the amaNdebele of Thabatlou.
3/17
Gwangwa 397: ‘The Defeat of Mapogo’, written in Sesotho sa Leboa in 1940.

“The elderly Ledibane and Mohlotlisana Letwaba tell us briefly about the death of King Mapogo, the ruler of Matebele."
#AncestralVoices #HeritageMonth
4/17
"Ledibane is from the Mahlangu clan and is also of the Mapogo family. We believe that what they are saying is true. King Mapogo was staying in Thabatlou, which in isiNdebele is known as Ntaba Ndhlovu."
5/17
"King Mapogo had his own brave warriors. Mapogo warriors defeated many warriors of the neighbouring tribes including that of the white settlers."
6/17
"In the olden days, when Sekhukhuneland was under the reign of King Sekhukhune I of the Bapedi tribe, trouble started in the Sekhukhune royal family. King Sekhukhune was the son of King Sekwati."
7/17
"At that time King Sekwati had three sons who were Sekhukhune, Mampuru and Mojalodi. Sekhukhune I was the first-born of all the sons and as such was the heir to the throne."
8/17
"Sekhukhune’s brothers did not like the fact that Sekhukhune was going to be the chief of the tribe after the passing of their father. Sekhukhune realised that his brothers did not want him to be the leader of the Bapedi tribe."
9/17
"As a brave man, he intended to kill his brothers so that his ascension to the throne was trouble-free.

Both Mampuru and Mojalodi knew of their brother’s evil intentions and decided to flee from Sekhukhuneland."
10/17
"Mampuru fled to a place called Magakala whereas Mojalodi fled to King Mapogo of the Matebele tribe. It is not known what happened to Mampuru in Magakala but the Bapedi warriors went after Mojalodi."
11/17
"The Sekhukhune warriors went to King Mapogo and asked him to release Mojalodi. King Mapogo told the Bapedi warriors that he could not release Mojalodi because he is in his stomach but told them that if they want they can come and empty his stomach to get their Mojalodi."
12/17
"This angered the Bapedi warriors and a battle ensued. In the battle, the Bapedi warriors were defeated by the warriors of Mapogo. After their defeat, the Bapedi warriors went home to Sekhukhune to make another plan."
13/17
"After some days the Bapedi warriors reorganised themselves and decided to attack King Mapogo again. It became very difficult for the Bapedi warriors to defeat King Mapogo this time around."
14/17
"After this second battle, Sekhukhune decided to recruit Whites to assist him in fighting Mapogo’s warriors. The Whites agreed to the recruitment and decided to assist Sekhukhune."
15/17
"A powerful joint force then tried to attack King Mapogo and his warriors. A fierce battle lasted for many days and King Mapogo and his warriors remained tougher than the joint force of Bapedi warriors and the Whites.”
16/17
Go to saheritagepublishers.co.za/ancestral-voic… to read more of this amazing history in Sesotho sa Leboa or in English. Subscribe for just R28.75 a month!
See the full catalogue at saheritagepublishers.wasspdev.co.za/wp-content/upl…
17/17

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More from @SAHeritagePubs

22 Sep
When our translation team came across verses of poetry or song, the challenge of rendering them in English was so much greater than with the histories and recipes and other plain speech in the rest of the #AncestralVoices collection.
1/9
While these verses sometimes contain #LostWords or Lost Meanings, they are different from yesterday’s examples. They are poetic, evocative, and complex.
2/9
In some cases, the translators have preferred to leave the phrases as they were written, believing that translating them would be too difficult or might lose something of the original sense.
3/9
Read 9 tweets
21 Sep
While transcribing and translating the 342 writings currently in the Ancestral Voices Collection, our translation team comes across words, phrases and verses of poetry that challenge them greatly.
1/13
This week, in celebration of Heritage Month and in partnership with the South African National Lexicography Units, @SALexiUnits, we’re beginning our #LostWords project.
2/13
We believe that there is no way to separate language, heritage and history, and @SALexiUnits aims to promote the use of all of South Africa’s languages to create a more multilingual society.
3/13
Read 13 tweets
20 Sep
This is the seventh of nine Heritage Month threads looking at specific clans or nations as described by their ancestors in their languages in the 1930s and 1940s.
#AncestralVoices #HeritageMonth
1/18
We have looked at the history of the Mmatshaka’s Batlokwa, and read about the amaSwazi who moved to Pietermaritzburg in the 1840s.
2/18
Other threads looked at the culture of the Babirwa, the history of the Makgolokwe, the tragic story of Mpandesi and the amaSwazi in the 1830s and the movement of the Mašašane people north towards Polokwane from KwaZulu-Natal.
3/18
Read 18 tweets

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