मिथ्यावाद—कन्यादान हिन्दू शास्त्रों में नहीं है, मध्ययुग से चला है, हमारा उन्नत देश में स्वयंवर होता था कन्यादान नहीं, आदि।

तथ्य—महाभारत में स्वयंवरा सावित्री के भी कन्यादान का वर्णन है।

पूरा वक्तव्य:

#स्वयंवर #कन्यादान

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More from @MisraNityanand

23 Sep
As I produce more video content across multiple platforms, I would like your feedback.

Please answer the questions in this thread.

Q 1: What do you prefer for longer videos (>140 seconds) on Twitter: multiple clips in a Twitter thread or YouTube link in one tweet?

1/n
Q2: What langauge do you prefer for the videos? English, Hindi, or a mix of both English and Hindi?

2/n
Do you think the audio and video recording quality is satisfactory or not?

If not satisfactory, please give suggestions to improve.

3/n
Read 5 tweets
22 Sep
कन्यादान (भाग २)

१) दान gift, donation, भीख नहीं है

२) कन्यादान = कन्या + दान (कन्या + आदान नहीं)

३) कन्यादान मध्ययुग से नहीं प्रारम्भ हुआ, गृह्यसूत्र-रामायण-महाभारत में वर्णन है

४) कन्यादान विधि में दुलहा वचन देता है वह पत्नी के साथ धर्म, अर्थ, और काम में छल नहीं करेगा

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Read 5 tweets
16 Sep
[Thread]

Do you know the connection between the names of an ancient Mauryan queen and a modern tabla virtuoso?

A Facebook user asked me, “What does Tishyarakshita mean? It is the name of a former IAS officer, Tishyarakshita Chatterjee.”

My answer follows.

1/n Tissarakkha (Abanindranath Tagore) and Allarakha Khan (India
The name is ‘tiṣyarakṣitā’ (तिष्यरक्षिता), a rare name.

‘Tiṣya’ (तिष्य, “in whom one is pleased or delighted”) and ‘sidhya’ (सिध्य, “in whom [actions] are accomplished”) are both names of the ‘puṣya’ (पुष्य, “he who nourishes or supports [actions]”) asterism.

2/n
‘Puṣya’ asterism is γ, δ, and θ Cancri. These names suggest that the asterism was considered very auspicious.

‘rakṣitā’ (रक्षिता) =“she who is protected”.

So, ‘tiṣyarakṣitā’ (तिष्यरक्षिता) = “she who is protected by ‘puṣya’” (तिष्येण पुष्येण रक्षिता तिष्यरक्षिता).

3/n
Read 7 tweets
13 Sep
[Thread]

Question: “Many North Indians have the last name ‘Singh’. Why do they write and pronounce ‘Singh’ when the word is ‘simha’/सिंह? In Hindi they pronounce सिंघ but write सिंह. For example, Rajnath Singh is राजनाथ सिंह in Hindi. I am from South, I find it unusual.”

1/n
My answer

Yes, the original Sanskrit is ‘siṃha’ (सिंह), “a lion”. However, in Prakrit this becomes ‘sīha’, ‘siṃgha’, or ‘siṅgha’.

In the ancient Prakrit Grammar Prākṛta-prakāśa, by rule ईत्सिंहजिह्वयोश्च (1.17), Sanskrit ‘siṃha’ (सिंह) becomes Prakrit ‘sīha’ (सीह).

2/n
In later Prakrit, another form ‘siṃgha’ (सिंघ), which optionally becomes ‘siṅgha’ (सिङ्घ), is also attested. In his Prakrit grammar (eighth chapter of the Siddhahema-śabdānusāsana), Ācārya Hemacandra (12th century CE) has a rule मांसादेर्वा (1.29).

3/n
Read 6 tweets
29 Aug
सूचना

गुरुदेव (@JagadguruJi) कृत महावीरी व्याख्या का चतुर्थ संस्करण निःशुल्क अधोभारण (free download) और सशुल्क क्रय के लिए उपलब्ध है।

पुस्तक यहाँ से अधोभारित (download) करें—jagadgururambhadracharya.org/wp-content/upl…

पुस्तक यहाँ से मंगाएँ—amazon.in/dp/9382253076

पुस्तक का विवरण अधोलिखित है— ImageImage
शीर्षक: श्रीहनुमान्-चालीसा—महावीरी व्याख्या सहित

विषयवस्तु: गोस्वामी तुलसीदास कृत श्रीहनुमान्-चालीसा पर जगद्गुरु रामभद्राचार्य कृत महावीरी व्याख्या का चतुर्थ संस्करण। विशिष्ट शब्दार्थ और अनुवाद सहित व्याख्या। पद्यार्धानुक्रमणी, शब्दानुक्रमणी, और हनुमान्‌जीकी आरती सम्मिलित।
भाषा: हिन्दी

व्याख्याकार: जगद्गुरु रामानन्दाचार्य स्वामी रामभद्राचार्य

संपादक: मनीषकुमार शुक्ल और नित्यानन्द मिश्र

पुस्तकरूपरेखा: नित्यानन्द मिश्र

अक्षर-संयोजन: नित्यानन्द मिश्र

आवरण चित्र: भँवरलाल गिरधारीलाल शर्मा (सन् १९२४–२००७), राजस्थान चित्रकला के प्रसिद्ध पुरोधा
Read 5 tweets

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