Abolish the police: No. A professionalized, bureaucratized police force is good, actually. And without that, it seems like sundown town-style local tyranny could materialize.
Defund the police: Yes but. People take it to mean total defunding, which just means abolition. But hitting the police is in the purse strings is a really important tool.
Reform the police: No. This is just centrist milquetoast pablum that offers no guidance and tbh often means failing to acknowledge the problems at all.
Purge the police: Connotes cleansing, which is what is needed in addition to structural reforms. But the big issues are the infestation of racists in the police, the "thin blue line" mentality of an occupying military force, and prison-police complex corruption. #PurgeThePolice
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Here's @mattyglesias with an economic case for natalism. I like the Romer innovation argument and in general natalism as "saying yes to people" and making it easier to have more babies is great. But natalism irrespective of women's interests is not great.
When there are protests against an anti-American authoritarian regime, you inevitably get tankies claiming the protests are US "ops," paid protesters, etc. It's *just* as annoying that you also get chicken hawks calling for regime change. 1/2
1. Migrant-friendly coalitions should stress the positive-sum angle of cross-border solidarity. The economic growth benefits of immigration are pretty ironclad. This is the absolute benefit Bertram identifies. There's still the relative standing to address ...
2a. Stress and *cultivate* the political advantages of free movement. More workers at least potentially means more labor power in struggles against the oligarchic class. This at least addresses relative standing against the domestic rich, if not the rest of the world.
I liked this defense of free movement against the "threat" of cultural change by @donovanchoy at @libertarianism very much. From the impossibility of genuine preservation (left) to the defense of openness in the Kukathas invocation (right). 1/3 libertarianism.org/articles/cultu…
I've been dusting off some of my old open borders writings preparing for a new essay. This is very much in the spirit of what I was trying to write here: 2/3 openborders.info/blog/the-illus…
I was vibing along to the @donovanchoy piece when I was thrown out of my reverie by my old open borders nemesis: "keyhole solutions." The juxtaposition w/ Kukathas is interesting given his concern for the extent of control *over natives* that immigration restriction brings. 3/4
I want to describe a phenomenon that partially explains the stickiness of hostility toward and misinformation about the whole suite of social justice concepts. Here's a THREAD from personal experience.
As a youngster in the late 90s/early 00s I read a lot of folks who would go on to become the "IDW". Dawkins, Shermer, Harris, Pinker, etc. This was my introduction to "intellectual" fare. I have no regrets about this, but it built a certain ideological momentum. 2/
Dawkins, to take one example, was a legit scientist—the Selfish Gene was one of the first "big books" that I read and it was excellent—who wrote beautifully, stoked my nascent atheism, and had some apparent authority both in his field and generally as a public intellectual. 3/
At first I thought this must have been a stirring community defense of the Adam Smith statue against removal. But, even better, it was a successful direct collective action against UK Immigration Enforcement's attempt to remove immigrants. Most impressive, Glasgow!!