One of my many contrarian takes on Peter Thiel's Zero to One is that it's a work of theology, first, and not a work of business advice. Being a successful business founder is besides the point.
Here, I use Thiel to read the Cain and Abel story:
"At a strategic level, Cain and Abel are both condemned, so long as they are competing for divine love on the same axis. One is condemned to death, the other to murder."
"In God’s cryptic admonition to Cain, I hear a call for Cain not to compete, a call to walk away from the tournament for divine affection. It is a test that Cain fails, but one that we can hope, reading his cautionary tale, to pass in our own lives."
"Why do so many prodigies burn out? They can’t take the stress of competition. They don’t want to be Cain or Abel. What is the solution to the conundrum? To transform a desire to beat a competitor into a desire to find beauty in the game itself."
Aesthetics moves us from asking “How can I win?” to “How can I appreciate?”
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Time for a @threadapalooza on Hans-Georg Gadamer (1900-2002), philosopher, classicist, and leading thinker of hermeneutics, AKA "the understanding of understanding." Gadamer was a moderate postmodernist who thought life was an unfinished conversation with ourselves and others.
Gadamer's main work, Truth and Method, is devoted to showing that our experience of art is not one experience amongst others, but paradigmatic of all acts of interpretation. 2
Scientific enquiry can never be totally objective, because at its core, science is mediated by language, conversation between people. 3
Agreed. The question is how you can derive responsibility from a metaphysics that sees the individual as an illusion, the self as a fiction or an emergent property.
As I see it, there are two paths. One is to double down on individualist metaphysics and say there really is an essential self out there, an individual soul, without which Lockeian right to property would make no sense. The other path is the pragmatic one.
In the pragmatic one, individuality and freedom are useful but false or at least unprovable beliefs. I see utilitarianism as a species of pragmatism. Don't focus on questions of essence, just maximize pleasure and minimize pain.
The noble lie on which liberalism is founded is the belief in the sovereign self.
The right says we aren't sovereign b/c we've been brainwashed by liberal / libertine culture.
The left say we aren't sovereign b/c we've been brainwashed by capitalism, racism, and/or patriarchy.
The question is whether you can defend liberalism without believing in the sovereign self.
I learned from reading @lukeburgis that Peter Thiel's orthodox libertarianism was disturbed by Girard's teaching that we are fundamentally imitative creatures, meaning our sovereignty is not self-standing.
What Is Called Thinking takes its name from Heidegger’s 1954 lecture course. There, Heidegger writes, “The most thought-provoking thing in our thought-provoking time is that we are still not thinking.”
“To care only for one’s peers’ opinions seems the basic sin of sophistry. To care only for truth seems the basic sin of prophecy.“
Time for a @threadapalooza on Martin Buber (1878-1965), philosopher, theologian, sociologist, translator, novelist, mystic, and romantic. Buber would not be on Twitter, seeing it as a degraded form of relationship and emblematic of what he called "the Eclipse of God."
An existential and spiritual crisis in his youth led him to break from his family's rabbinic lineage (which, according to lore, traces back to King David) to become an "enlightened" scholar. 2
But Buber, over his life, cannot be easily placed in either the religious or secular camp, and is a useful thinker, even when he is wrong (or over-zealous), for causing us to rethink the boundaries between the sacred and the profane. 3
A sign of salvation and hope in the midst of despondency and horror. (Symbolizing the ram in the thicket that Abraham sees just as he thinks he is condemned to sacrifice his son).
A trumpet blast for battle (as in the battle of Jericho).